Blog Archives
Pearls from artists* # 393
With my favorite interview
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… Fernhoffer’s a man in love with our art, a man who sees higher and farther than other painters. He’s meditated on the nature of color, on the absolute truth of line, but by dint of so much research, he has come to doubt the very object of his investigations. In moments of despair, he claims that drawing doesn’t exist and that lines are only good for rendering geometrical figures, which is far from the truth, since with line and with black, which is not a color, we can create a human figure. There’s your proof that our art is like nature itself, composed of an infinity of elements: drawing accounts for the skeleton, color supplies life, but life without a skeleton is even more deficient than a skeleton without life. Lastly, there’s something even truer than all this, which is that practice and observation are everything to a painter; so that if reasoning and poetry argue with our brushes, we wind up in doubt, like our old man here, who’s as much a lunatic as he is a painter — a sublime painter who had the misfortune to be born into wealth, which has allowed him to wander far and wide. Don’t do that to yourself! A painter should philosophize only with a brush in his hand!
Honore Balzac in The Unknown Masterpiece
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Pearls from artists* # 356
Some of Barbara’s pastels
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Science is concerned with the general, the abstract, and the knowable. In contrast, art deals with the particular, the unknowable, the singular. This applies not just to the content of artistic works but also to the way this content is received. Even in the case of a film or concert attended by large numbers of people, the artistic experience remains a fundamentally solitary one. Each one of us lives the work from the work alone. Whatever sense of togetherness accompanies the experience comes precisely from the fact that, faced with the singularity of the aesthetic moment, each percipient feels his aloneness before the radical mystery that enfolds us all. Wherever an act of creation is shared with others, then, there is individuation – not just for the author of the work but for the audience too. The singularity of art awakens us to our own singularity, and through it to the singularity in the Other. I have argued that artifice unifies by imposing a univocal image that replicates itself indefinitely in each spectator. True art tears the spectral out of the mass of sameness, calling forth from the numberless crowd a new people and a new communion.
Reclaiming Art in the Age of Artifice: A treatise, Critique, and Call to Action
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Pearls from artists* # 331
Great Falls, VA
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
And you should not let yourself be confused in your solitude by the fact that there is something in you that wants to break out of it. This very wish will help you, if you use it quietly, and deliberately and like a tool, to spread out your solitude over wide country. People have (with the help of conventions) oriented all their solutions toward the easy and toward the easiest side of the easy; but it is clear that we must hold to what is difficult; everything alive holds to it, everything in Nature grows and defends itself in its own way and is characteristically and spontaneously itself, seeks at all costs to be so and against all opposition. We know little, but that we must hold to what is difficult is a certainty that will not forsake us; it is good to be solitary, for solitude is difficult; that something is difficult must be a reason the more for us to do it.
Rainer Maria Rilke, Letters to a Young Poet, Translation by M.D. Herter Norton
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Pearls from artists* # 211
Machu Picchu
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
There is an ancient view that beauty is the object of a sensory rather than an intellectual delight, and that the senses must always be involved in appreciating it. Hence, when the philosophy of art became conscious of itself at the beginning of the eighteenth century, it called itself ‘aesthetics,’ after the Greek aesthesis, sensation. When Kant wrote that the beautiful is that which pleases immediately, and without concepts, he was providing a rich philosophical embellishment to this tradition of thinking. Aquinas too seems to have endorsed the idea, defining the beautiful in the first part of the Summa as that which is pleasing to sight (pulchra sunt quae visa placent). However, he modifies this statement in the second part, writing that ‘the beautiful relates only to sight and hearing of all the senses, since these are the most cognitive (maxime cognoscitive) among them.’ And this suggests, not only that he did not confine the study of beauty to the sense of sight, but that he was less concerned with the sensory impact of the beautiful than with its intellectual significance – even if it is a significance that can be appreciated only through seeing or hearing.
Beauty: A Very Short Introduction, by Roger Scruton
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Pearls from artists* # 201
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Matisse needs to find life difficult. There has to be opposition and struggle: “You come out by your own means,” he says: “The essential thing is to come out, to express that sense of falling head over heals for a thing; the artist’s job is not to transpose something he’s seen but to express the impact the object made on him, on his constitution, the shock of it and the original reaction.”
I sense that Matisse has little faith in the way his painting is feted nowadays. A man of scrupulous integrity, he must wonder how much truth there is in all of that. There is a vein of gutsy courage in him that is as unyielding now as it ever was. Hard times have accustomed him to rely entirely on his own judgment and accept the solitude that this implies.
HM: I’m already a little too official. You need a bit of persecution. When you’ve been controversial and they finally welcome you in, something goes wrong. Very few people can see the picture itself; they just see the banknotes you could turn it into. You love your paintings less when they’re worth something. When they’re not worth a cent, they’re like desolate children.
Chatting with Henri Matisse: The Lost 1941 Interview, Henri Matisse with Pierre Courthion, edited by Serge Guilbaut, translated by Chris Miller
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Q: What historical art movement do you most identify with?
Barbara’s studio
A: I’d have to say that I identify most with surrealism, although my work does not exactly fit into any particular art historical movement. When I was first finding my way as an artist, I read everything I could find about surrealism in art and in literature. This research still res0nates deeply and is a tremendous influence on my studio practice. Elements of surrealism DO fit my work. Here’s an excerpt from Wikipedia:
Surrealism is a cultural movement that began in the early 20s and is best known for its visual artworks and writings. The aim was to “resolve the previously contradictory conditions of dream and reality.” Artists painted unnerving, illogical scenes with photographic precision, created strange creatures from everyday objects and developed painting techniques that allowed the unconscious to express itself.
Surrealist works feature the element of surprise, unexpected juxtapositions and non sequitur; however, many Surrealist artists and writers regard their work as an expression of the philosophical movement first and foremost, with the works being an artifact. Leader Andre Breton was explicit in his assertion that Surrealism was, above all, a revolutionary movement.
I hope to expand on this in a future post.
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Pearls from artists* # 199
“Trio,” soft pastel on sandpaper, 20″ x 26″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Writers, like all artists, are concerned to represent reality, to create a more absolute and complete reality than reality itself. They must, if they are to accomplish this, assume a moral position, a clearly conceived political, social, and philosophical attitude; in consequence, their beliefs are, of course, going to find their way into their work. What artists believe, however, is of secondary importance, ancillary to the work itself. A writer survives in spite of his beliefs. Lawrence will be read whatever one thinks of his notions on sex. Dante is read in the Soviet Union.
A work of art, on the other hand, has a representative and expressive function. In this representation the author’s ideas, his judgments, the author himself, are engaged with reality.
Alberto Moravia in Writers at Work: The Paris Review Interviews First Series, edited and with an introduction by Malcolm Cowley
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Pearls from artists* # 170
Barbara at work, Photo: Marianne Barcellona
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Every novelist ought to invent his own technique, that is the fact of the matter. Every novel worthy of the name is like another planet, whether large or small, which has its own laws just as it has its own flora and fauna. Thus, Faulkner’s technique is certainly the best one with which to produce Faulkner’s world, and Kafka’s nightmare has produced its own myths that make it communicable. Benjamin Constant, Stendahl, Eugene Fromentin, Jaques Riviere, Radiquet, all used different techniques, took different liberties, and set themselves different tasks. The work of art itself, whether its title is Adolphe, Lucien Leuwen, Dominique, Le Diable au corps or A la Recherché du temps perdu, is the solution to the problem of technique.
Francois Mauriac in The Paris Review Interviews: Writers at Work 1st Series, edited and with an Introduction by Malcolm Cowley
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Pearls from artists* # 154
Idea for a painting
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Often the public forms an idea of inspiration that is quite false, almost a religious notion. Alas! I do not believe that inspiration falls from heaven. I think it rather the result of a profound indolence and of our incapacity to put to work certain forces in ourselves. These unknown forces work deep within us, with the aid of the elements of daily life, its scenes and passions, and, they burden us and oblige us to conquer the kind of somnolence in which we indulge ourselves like invalids who try to prolong dream and dread resuming contact with reality, in short when the work that makes itself in us and in spite of us demands to be born, we can believe that this work comes to us from beyond and is offered by the gods. The artist is more slumberous in order that he shall not work. By a thousand ruses, he prevents his nocturnal work from seeing the light of day.
For it is at the moment that consciousness must take a precedence and that it becomes necessary to find the means which permit the unformed work to take form, to render it visible to all. To write, to conquer ink and paper, accumulate letters and paragraphs, divide them with periods and commas, is a different matter than carrying the dream of a play or of a book.
Jean Cocteau: The Process of Inspiration in The Creative Process, edited by Brewster Ghiselin
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Pearls from artists* # 135
Chalcatzingo (Mexico)
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
[Meredith Monk on beginning a new piece and whether it gets easier over time].
I always say that the fear is overwhelming at the beginning. It’s like jumping off a cliff. You have absolutely no idea what is going on. It is like being a detective. You try to follow every clue that comes up. Some of them are McGuffins, but I think that is what the process is. It starts out with fear, and I think that’s a good thing. If you know what you are doing already, what is the point in doing it? It is always like hanging out and tolerating pain and the fear of the unknown. Then usually what happens is that a little something will come up. If I am sitting at the piano – and I remember sitting at the piano and almost shaking at the beginning of this piece – one little phrase will come up. And then you get a little interested in that one little phrase. Or I say to myself, “Step by step.” Another thing I say to myself, “Remember playfulness, Meredith?”
What happens at a certain point is that the thing itself starts coming in and you realize that you are more interested than you are afraid. You are in this thing, whatever it is, and fear is useless at a certain point. But at the beginning, it is not bad. It is saying that you are risking. I think that taking the chance on risking is something that keeps you young. I’ll tell you, what you are saying about my skills – I don’t find it easier. It is just as hard as it ever was. I don’t think, “Now I have these skills.” I don’t think in those terms at all.
… When you are making something new, you aren’t going to be able to use the same technique that you used on something else. Maybe other people think it is easier as they go along. I think part of the challenge is not to rely on things that you know, and to keep on listening. It is really a process of listening to what something needs. What’s right for it.
Conversations with Meredith Monk by Bonnie Marranca
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