Blog Archives
Pearls from artists* # 211
Machu Picchu
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
There is an ancient view that beauty is the object of a sensory rather than an intellectual delight, and that the senses must always be involved in appreciating it. Hence, when the philosophy of art became conscious of itself at the beginning of the eighteenth century, it called itself ‘aesthetics,’ after the Greek aesthesis, sensation. When Kant wrote that the beautiful is that which pleases immediately, and without concepts, he was providing a rich philosophical embellishment to this tradition of thinking. Aquinas too seems to have endorsed the idea, defining the beautiful in the first part of the Summa as that which is pleasing to sight (pulchra sunt quae visa placent). However, he modifies this statement in the second part, writing that ‘the beautiful relates only to sight and hearing of all the senses, since these are the most cognitive (maxime cognoscitive) among them.’ And this suggests, not only that he did not confine the study of beauty to the sense of sight, but that he was less concerned with the sensory impact of the beautiful than with its intellectual significance – even if it is a significance that can be appreciated only through seeing or hearing.
Beauty: A Very Short Introduction, by Roger Scruton
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Pearls from artists* # 201
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Matisse needs to find life difficult. There has to be opposition and struggle: “You come out by your own means,” he says: “The essential thing is to come out, to express that sense of falling head over heals for a thing; the artist’s job is not to transpose something he’s seen but to express the impact the object made on him, on his constitution, the shock of it and the original reaction.”
I sense that Matisse has little faith in the way his painting is feted nowadays. A man of scrupulous integrity, he must wonder how much truth there is in all of that. There is a vein of gutsy courage in him that is as unyielding now as it ever was. Hard times have accustomed him to rely entirely on his own judgment and accept the solitude that this implies.
HM: I’m already a little too official. You need a bit of persecution. When you’ve been controversial and they finally welcome you in, something goes wrong. Very few people can see the picture itself; they just see the banknotes you could turn it into. You love your paintings less when they’re worth something. When they’re not worth a cent, they’re like desolate children.
Chatting with Henri Matisse: The Lost 1941 Interview, Henri Matisse with Pierre Courthion, edited by Serge Guilbaut, translated by Chris Miller
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Q: What historical art movement do you most identify with?
Barbara’s studio
A: I’d have to say that I identify most with surrealism, although my work does not exactly fit into any particular art historical movement. When I was first finding my way as an artist, I read everything I could find about surrealism in art and in literature. This research still res0nates deeply and is a tremendous influence on my studio practice. Elements of surrealism DO fit my work. Here’s an excerpt from Wikipedia:
Surrealism is a cultural movement that began in the early 20s and is best known for its visual artworks and writings. The aim was to “resolve the previously contradictory conditions of dream and reality.” Artists painted unnerving, illogical scenes with photographic precision, created strange creatures from everyday objects and developed painting techniques that allowed the unconscious to express itself.
Surrealist works feature the element of surprise, unexpected juxtapositions and non sequitur; however, many Surrealist artists and writers regard their work as an expression of the philosophical movement first and foremost, with the works being an artifact. Leader Andre Breton was explicit in his assertion that Surrealism was, above all, a revolutionary movement.
I hope to expand on this in a future post.
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Pearls from artists* # 199
“Trio,” soft pastel on sandpaper, 20″ x 26″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Writers, like all artists, are concerned to represent reality, to create a more absolute and complete reality than reality itself. They must, if they are to accomplish this, assume a moral position, a clearly conceived political, social, and philosophical attitude; in consequence, their beliefs are, of course, going to find their way into their work. What artists believe, however, is of secondary importance, ancillary to the work itself. A writer survives in spite of his beliefs. Lawrence will be read whatever one thinks of his notions on sex. Dante is read in the Soviet Union.
A work of art, on the other hand, has a representative and expressive function. In this representation the author’s ideas, his judgments, the author himself, are engaged with reality.
Alberto Moravia in Writers at Work: The Paris Review Interviews First Series, edited and with an introduction by Malcolm Cowley
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Pearls from artists* # 170
Barbara at work, Photo: Marianne Barcellona
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Every novelist ought to invent his own technique, that is the fact of the matter. Every novel worthy of the name is like another planet, whether large or small, which has its own laws just as it has its own flora and fauna. Thus, Faulkner’s technique is certainly the best one with which to produce Faulkner’s world, and Kafka’s nightmare has produced its own myths that make it communicable. Benjamin Constant, Stendahl, Eugene Fromentin, Jaques Riviere, Radiquet, all used different techniques, took different liberties, and set themselves different tasks. The work of art itself, whether its title is Adolphe, Lucien Leuwen, Dominique, Le Diable au corps or A la Recherché du temps perdu, is the solution to the problem of technique.
Francois Mauriac in The Paris Review Interviews: Writers at Work 1st Series, edited and with an Introduction by Malcolm Cowley
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Pearls from artists* # 154
Idea for a painting
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Often the public forms an idea of inspiration that is quite false, almost a religious notion. Alas! I do not believe that inspiration falls from heaven. I think it rather the result of a profound indolence and of our incapacity to put to work certain forces in ourselves. These unknown forces work deep within us, with the aid of the elements of daily life, its scenes and passions, and, they burden us and oblige us to conquer the kind of somnolence in which we indulge ourselves like invalids who try to prolong dream and dread resuming contact with reality, in short when the work that makes itself in us and in spite of us demands to be born, we can believe that this work comes to us from beyond and is offered by the gods. The artist is more slumberous in order that he shall not work. By a thousand ruses, he prevents his nocturnal work from seeing the light of day.
For it is at the moment that consciousness must take a precedence and that it becomes necessary to find the means which permit the unformed work to take form, to render it visible to all. To write, to conquer ink and paper, accumulate letters and paragraphs, divide them with periods and commas, is a different matter than carrying the dream of a play or of a book.
Jean Cocteau: The Process of Inspiration in The Creative Process, edited by Brewster Ghiselin
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Pearls from artists* # 135
Chalcatzingo (Mexico)
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
[Meredith Monk on beginning a new piece and whether it gets easier over time].
I always say that the fear is overwhelming at the beginning. It’s like jumping off a cliff. You have absolutely no idea what is going on. It is like being a detective. You try to follow every clue that comes up. Some of them are McGuffins, but I think that is what the process is. It starts out with fear, and I think that’s a good thing. If you know what you are doing already, what is the point in doing it? It is always like hanging out and tolerating pain and the fear of the unknown. Then usually what happens is that a little something will come up. If I am sitting at the piano – and I remember sitting at the piano and almost shaking at the beginning of this piece – one little phrase will come up. And then you get a little interested in that one little phrase. Or I say to myself, “Step by step.” Another thing I say to myself, “Remember playfulness, Meredith?”
What happens at a certain point is that the thing itself starts coming in and you realize that you are more interested than you are afraid. You are in this thing, whatever it is, and fear is useless at a certain point. But at the beginning, it is not bad. It is saying that you are risking. I think that taking the chance on risking is something that keeps you young. I’ll tell you, what you are saying about my skills – I don’t find it easier. It is just as hard as it ever was. I don’t think, “Now I have these skills.” I don’t think in those terms at all.
… When you are making something new, you aren’t going to be able to use the same technique that you used on something else. Maybe other people think it is easier as they go along. I think part of the challenge is not to rely on things that you know, and to keep on listening. It is really a process of listening to what something needs. What’s right for it.
Conversations with Meredith Monk by Bonnie Marranca
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Pearls from artists* # 115
Giorgio de Chirico, “The Enigma of a Day,” oil on canvas, 6′ 1 1/4 x 55,” MoMA
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
THE DISQUIETING MUSES
From Two de Chiricos
[On Giorgio de Chirico]
Boredom sets in first, and then despair.
One tries to brush it off. It only grows.
Something about the silence of the square.
Something is wrong; something about the air,
It’s color; about the light, the way it goes.
Something about the silence of the square.
The muses in their fluted evening wear,
Their faces blank, might lead one to suppose
Something about the silence of the square.
Something about the buildings standing there.
But no, they have no purpose but to pose.
Boredom sets in first, and then despair.
What happens after that, one doesn’t care.
What brought one here – the desire to compose
Something about the silence of the square.
Or something else, of which one’s not aware,
Life itself, perhaps – who really knows?
Boredom sets in first and then despair…
Something about the silence of the square.
Mark Strand in Art and Artists: Poems, edited by Emily Fragos
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Pearls from artists* # 113
Studio corner
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
In Amsterdam I saw a striking still life painted by Rembrandt van Rijn suspended above a glass case that contained the same objects that he used as a model for the picture. The contrast between what felt like a drab collection of random objects in the case and the stunning luminescent painting that seemed imbued with nothing less than intense energy and life gave me pause and clarified something I had been thinking about. I had been thinking about the power of art to transform the frustrations and irritations of daily life into a realm of grace and to embody, through arrangement, composition, light, color and shade, nothing less than the secret elixir of life itself.
We encounter daily frustrations, irritations, and obstacles. Perhaps we feel hampered and limited by our hit-and-miss upbringing, our apparent limitations and our imperfect ongoing circumstances. And yet Rembrandt’s still life painting demonstrates that it is within our power to transform the random, the everyday, the frustrating and the prosaic into an arrangement instilled with grace and poetry. Is it the arrangement of these objects that lends such a spiritual quality to the painting? Is it the sensation of light captured upon canvas? How did Rembrandt transform the quotidian into an uplifting vision of life?
Anne Bogart in What’s the Story: Essays about art, theater, and storytelling
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Q: How do you experience art in New York?
Lower Manhattan
A: As a New York artist I am very fortunate to live in a city with a vibrant, exciting cultural scene. Simply put, art is in the air here and I take inspiration from everything I see and experience: painting, photography, sculpture, installation, performance art, public art, dance, theater, film, opera, jazz, etc. This city itself is an endlessly fascinating place. Visually it is always thrilling! I never know what I am going to see – good and bad – whenever I leave my apartment.
I have been living here since April 1997. The city provides a heady mix to ponder and this mix mysteriously enriches, influences, and somehow finds its way into the work. I have been an artist for nearly thirty years and I continue to be intrigued with watching the intricacies of how my creative process evolves and grows.
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