Blog Archives
Pearls from artists* # 515
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
“Under [General Francisco] Franco,” he said, “attendance at Catholic holidays was obligatory and much Catalan folklore was banned. People avoided the religious processions and, once they were no longer mandatory, ignored them… Marvesa’s [Spain] festive license of demons and dragons is no longer of darkness. If Franco claimed the mantle of Catholic light, then to party as Catalan devils is a happy celebration of freedom.
Demons and dragons are a customary feature of saints’ days and Corpus-Christi festivals throughout Spain and its former empire. They are also common in Carnivals. Indeed, it is partly because of the presence of demons, dragons, and other masked transgressive figures that Carnival has been so often designated – by defenders and detractors alike – as a pagan or devilish season, a time of unrestrained indulgence before the ascetic penances of Lent.
Julio Caro Baroja, the father of Spanish Carnival studies, scorned the antiquarian notion that the masked figures and seasonal inversions of Carnival were “a mere survival” of ancient pagan rituals. Carnival, he argued, was first nurtured by the dualistic oppositions of Christianity. Where it survives – for when he wrote it had been banned by Franco – it still enacts these old antagonisms. “Carnival,” he concluded, “is the representation of paganism itself face-to-face with Christianity.”
... Peter Burke, one of the more lucid historians of popular culture, has proposed that “there is a sense in which every festival [in early modern Europe] was a miniature Carnival because it was an excuse for disorder and because it drew from the same repertoire of traditional forms.
Max Harris in Carnival and Other Christian Festivals: Folk Theology and Folk Performance
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Pearls from artists* # 446
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
What stops us in our tracks? I am rarely stopped by something or someone I can instantly know. In fact, I have always been attracted to the challenge of getting to know what I cannot instantly categorize or dismiss, whether an actor’s presence, a painting, a piece of music, or a personal relationship. It is the journey towards the object of attraction that interests me. We stand in relation to one another. We long for the relationship that will change our vistas. Attraction is an invitation to an evanescent journey, to a new way of experiencing life or perceiving reality.
An authentic work of art embodies intense energy. It demands response. You can either avoid it, shut it out, or meet it and tussle. It contains attractive and complicated energy fields and a logic all its own. It does not create desire or movement in the receiver, rather it engenders what James Joyce labelled ‘aesthetic interest.’ You are stopped in your tracks. You cannot easily walk by it and go on with your life. You find yourself in relation to something that you cannot readily dismiss.
Anne Bogart in A Director Prepares: Seven Essays on Art and Theater
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Pearls from artists* # 416
“Acolytes,” soft pastel on sandpaper, 38″ x 58″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The young man was experiencing that profound emotion which has stirred the hearts of all great artists when, in the prime of youth and their love of art, they approach a man of genius or stand in the presence of a masterpiece. There is a first bloom in all human feelings, the result of a noble enthusiasm which gradually fades till happiness is no more than a memory, glory a lie. Among such fragile sentiments, none so resembles love as the youthful passion of an artist first suffering that initial delicious torture which will be his destiny of glory and woe, a passion brimming with boldness and fear, vague hopes and inevitable frustrations. The youth who, short of cash but long of talent, fails to tremble upon first encountering a master, must always lack at least one heartstring, some sensitivity in his brushstroke, a certain poetic expressiveness. There may be concerned boasters prematurely convinced that the future is theirs, but only fools believe them. In this regard, the young stranger seemed to possess true merit, if talent is to be measured by that initial shyness and that indefinable humility which a man destined for glory is likely to lose in the exercise of his art, as a pretty woman loses hers in the stratagems of coquetry. The habit of triumph diminishes doubt, and humility may be a kind of doubt.
Honore Balzac in The Unknown Masterpiece
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Pearls from artists* # 407
“Survivors,” soft pastel on sandpaper, 20″ x 26″ image, 28 1/2″ x 35″ framed
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
In the images [the paintings of the Chauvet cave in southern France] this prehistoric people have bequeathed to us, we get a glimpse of something like a shared humanity, but we also gaze into a stranger part of ourselves, something reaching to the depths. Since we do not know the context in which the paintings were made, we cannot in good faith chalk them up to some clear pragmatic end. We are seeing art in its naked state, deprived of any discernible appropriation. This can trouble our secular sensibilities since it confronts us not just with the mysteries of nature, but more strikingly still with the riddle of the presence of such things as us in the otherwise coherent physical world. Given the fact that the molecular chemistry that makes life possible is the same throughout the cosmos, would finding works of art on Mars or a remote planet be any more uncanny than finding them here on Earth?
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Pearls from artists* # 362
On the Indian Ocean in Tanah Lot, Bali
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… if we look at the artifacts of all cultures, beauty always has attracted man’s attention. We know when we are in its presence. We’re held. Different pieces of art will arrest different people, and… some pieces will arrest larger numbers of people for longer periods of time. These are the works that are perhaps worthy of being called great art. We have to recognize that some people today, observing the greatest works of art, or the most awesome works of nature – the Grand Canyon, for instance – give it a minute and then are ready for something else. Insatiable for change, they are immune to deep resonance.
Art and beauty are about those resonances. It isn’t the subject matter that holds us. Some inexplicable reaction stops us, and we find ourselves connected with something other than ourself. Perhaps our ‘Self’ might be a better term, to distinguish it from the self that is caught up in thoughts, worries, and distractions. I like Ken Weber’s definition, that beauty “suspends the desire to be elsewhere.” In the face of great art, we experience transcendence.
Ian Roberts in Creative Authenticity: 16 Principles to Clarify and Deepen Your Artistic Vision
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Pearls from artists* # 338
Pastels
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Beauty without symbolic depth results in ornament. Symbol without beauty results in psychoanalysis. Only when the two meet can we speak of art. The artistic works that combine the two elements most compellingly are what are called the classics. In his magisterial book The Analogical Imagination, the theologian David Tracy defines the classic as a work exhibiting a permanent “excess of meaning.” We speak of classics as “timeless,” he says, not because they belong to time, but because they are perpetually timely; their relevance never wanes, and each generation, each percipient, must interpret them anew. According to Tracy, we know we are dealing with a classic when a work makes us realize that our general outlook on life is not as complete as we thought it was, that “something else might be the case.” In the light that the classic emanates, things suddenly seem less clear-cut than they used to seem – we find ourselves in the presence of something greater than we are, something potentially infinite. Classics take us to the apex of the numinous, the point of what Werner Herzog calls “ecstatic truth.”
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Q: Do you think artists should post prices on their websites?
Screenshot of Barbara’s homepage
A: It depends on what the purpose and objectives of a particular artist’s website are. I use my website to document all of the work, the process, exhibitions, and press in one central place. I do not list prices. If someone is interested in more information, including prices, they can easily email or call me.
I have two assistants who help with social media and my online presence continues to grow. Many of my available pastel paintings are included on commercial sites like Artsy. Current prices are listed there.
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Pearls from artists* # 210
Lima, Peru (with self-portrait)
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Much that is said about beauty and its importance in our lives ignores the minimal beauty of an unpretentious street, a nice pair of shoes or a tasteful piece of wrapping paper, as though these things belonged to a different order of value from a church by Bramante or a Shakespeare sonnet. Yet these minimal beauties are far more important to our daily lives, and far more intricately involved in our own rational decisions, than the great works which (if we are lucky) occupy our leisure hours. They are part of the context in which we live our lives, and our desire for harmony, fittingness and civility expressed and confirmed in them. Moreover, the great works of architecture often depend for their beauty on the humble context that these lesser beauties provide. Longhena’s church on the Grand Canal would lose its confident and invocatory presence, were the modest buildings which nestle in its shadow to be replaced with cast-concrete office blocks, of the kind that ruin the aspect of St. Paul’s.
Beauty: A Very Short Introduction, by Roger Scruton
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Q: What significance do the folk art figures that you collect during your travels have for you?
Barbara’s studio
A: I am drawn to each figure because it possesses a powerful presence that resonates with me. I am not sure exactly how or why, but I know each piece I collect has lessons to teach.
Who made this thing? How? Why? Where? When? I feel connected to each object’s creator and curiosity leads me to become a detective and an archaeologist to find out more about them and to figure out how to best use them in my work.
The best way I can describe it: after nearly three decades of seeking out, collecting, and using these folk art figures as symbols in my work, the entire process has become a rich personal journey towards gaining greater knowledge and wisdom.
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Pearls from artists* # 169
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
For many, the familiar presence of things is a comfort. Things are valued not only because of their rarity or cost or their historical aura, but because they seem to partake in our lives; they are domesticated, part of our routine and so of us. Their long association with us seems to make them custodians of our memories; so that sometimes, as in Proust, things reveal us to ourselves in profound and unexpected ways.
The Tears of Things: Melancholy and Physical Objects by Peter Schwenger
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