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Pearls from artists* # 515

"The Orator," soft pastel on sandpaper, 38" x 58"
“The Orator,” soft pastel on sandpaper, 38″ x 58″

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

“Under [General Francisco] Franco,” he said, “attendance at Catholic holidays was obligatory and much Catalan folklore was banned. People avoided the religious processions and, once they were no longer mandatory, ignored them… Marvesa’s [Spain] festive license of demons and dragons is no longer of darkness. If Franco claimed the mantle of Catholic light, then to party as Catalan devils is a happy celebration of freedom.

Demons and dragons are a customary feature of saints’ days and Corpus-Christi festivals throughout Spain and its former empire. They are also common in Carnivals. Indeed, it is partly because of the presence of demons, dragons, and other masked transgressive figures that Carnival has been so often designated – by defenders and detractors alike – as a pagan or devilish season, a time of unrestrained indulgence before the ascetic penances of Lent.

Julio Caro Baroja, the father of Spanish Carnival studies, scorned the antiquarian notion that the masked figures and seasonal inversions of Carnival were “a mere survival” of ancient pagan rituals. Carnival, he argued, was first nurtured by the dualistic oppositions of Christianity. Where it survives – for when he wrote it had been banned by Franco – it still enacts these old antagonisms. “Carnival,” he concluded, “is the representation of paganism itself face-to-face with Christianity.”

... Peter Burke, one of the more lucid historians of popular culture, has proposed that “there is a sense in which every festival [in early modern Europe] was a miniature Carnival because it was an excuse for disorder and because it drew from the same repertoire of traditional forms.

Max Harris in Carnival and Other Christian Festivals: Folk Theology and Folk Performance

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Pearls from artists* # 412

Barbara’s studio

Barbara’s studio

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

The obstacles faced by women who hoped to leave a mark on humankind have, through the millennium, varied in height but not in stubborn persistence.  And yet, a great many women have stubbornly ignored them. The desire to put words on a page or marks on a canvas was greater than the accrued social forces that told them they had no right to do so, that they were excluded by their gender from that priestly class called artist.  The reason, according to Western tradition, was as old as creation itself:  For many, God was the original artist and society had assigned its creator a gender – He.  The woman who dared to declare herself an artist in defiance of centuries of such unwavering belief required monstrous strength, to fight not for equal recognition and reward but for something at once more basic and vital:  her very life.  Her art was her life.  Without it, she was nothing.  Having no faith that society would broaden its views on artists by dethroning men and accommodating women, in 1928 [Virginia] Woolf offered her fellow writers and painters a formula for survival that allowed them to create, if not with acceptance, then at least unimpeded.  A woman artist, she said, needed but two possessions:  “money and a room of her own.”          

Mary Gabriel in Ninth Street Women

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Pearls from artists* # 212

Machu Picchu

Machu Picchu

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

… the anthropologist Ellen Disanayake… in Homo Aestheticus, argues that art and aesthetic  interest belong with rituals and festivals – offshoots of the human need to ‘make special,’ to extract objects, events, and human relations from everyday uses and to make them a focus of collective attention.  This ‘making special’ enhances group cohesion and also leads people to treat those things which really matter for the survival of community – be it marriage or weapons, funerals, or offices – as things of public note, with an aura that protects them from careless disregard and emotional erosion.  The deeply engrained need to ‘make special’ is explained by the advantage that it has conferred on human communities, holding them together in times of threat, and furthering their reproductive confidence in times of peaceful flourishing.

Beauty:  A Very Short Introduction, by Roger Scruton

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Pearls from artists* # 61

White Sands, NM

White Sands, NM

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

I can only shudder when I think of life without our handiwork.  The sheer paucity of living only for the sake of survival and empty diversion would be that of an empty vessel.  My own life as an artist helps me to fill that vessel, and on occasion I am able to share that with another.  Is there meaning in my struggle, my endless solitude?  Yes, I believe there is, for at the very least I have found greater meaning for myself in that search.  And as those artists who have come before me have perhaps more clearly expressed, our ability to ponder the questions that denote our humanness are worthy of a life of solitude.  That is where I find my solace and my courage.  In the final analysis, it is the art that I make that allows me to pause and briefly see.  Only now do I begin to understand and accept both the burden and joy of my life.  

Dianne Albin quoted in Eric Maisel’s The Van Gogh Blues

Comments are welcome!

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