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Pearls from artists* # 335

Museum of Ethnography and Folklore, La Paz, Bolivia

Museum of Ethnography and Folklore, La Paz, Bolivia

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Federico Diez de Medina, a mask collector and archaeologist, offers a view  based on an analysis of many masks and other artifacts from the Tiwanaku area.  He suggests that the first masks were to exorcise evil spirits.  To be effective, they had to be frightening.

“On the other hand,” he imagines, “it was obligatory for the high dignitaries in the great Aymara empire – the apus, malkus and curacas – to wear masks… for pronouncing judgments and for rites associated with religious observance, death and war, as well as for the varied dances of the seasonal rituals and other festivities.  They also had to preside at sports events and decide the winners of numerous open air activities.”  Among these pursuits the author mentions the jaltiris (races), ch’akusiris (fist fights), khorawasiris (slingshot) and mich’isiris (shooting darts or arrows).      

Masks of the Altiplano by Manuel Vargas in Masks of the Bolivian Andes, Photographs:  Peter McFarren, Sixto Choque, Editorial Quipos and BancoMercantil

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Pearls from artists* # 61

White Sands, NM

White Sands, NM

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

I can only shudder when I think of life without our handiwork.  The sheer paucity of living only for the sake of survival and empty diversion would be that of an empty vessel.  My own life as an artist helps me to fill that vessel, and on occasion I am able to share that with another.  Is there meaning in my struggle, my endless solitude?  Yes, I believe there is, for at the very least I have found greater meaning for myself in that search.  And as those artists who have come before me have perhaps more clearly expressed, our ability to ponder the questions that denote our humanness are worthy of a life of solitude.  That is where I find my solace and my courage.  In the final analysis, it is the art that I make that allows me to pause and briefly see.  Only now do I begin to understand and accept both the burden and joy of my life.  

Dianne Albin quoted in Eric Maisel’s The Van Gogh Blues

Comments are welcome!

Pearls from artists* # 30

East Hampton house

East Hampton house

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

And, just as the analysis of a film by a psychoanalyst can tell us about some implications and some sources of a labour that is all the less tightly under our control since the material problems we encounter during it make us insensible to tiredness and leave our unconscious quite free, so the interpretation of one of our works by the mind of an outsider can show it to us from a new, and revealing perspective.

How disturbed we should be, were there some machine that would allow us to follow the thousand brains in a cinema!  No doubt, we should stop writing.  We should be wrong to do so, but it would be a hard lesson.  What Jules de Noailles said (recounted by Liszt) is true:  ‘You will see one day that it is hard to speak about anything to anyone.’  Yet it is equally true that each person takes in or rejects the sustenance that we offer, and that the people who absorb it, do so in their own way; and this it is that determines the progress of a work through the centuries, because if a work were to send back only a perfect echo, the result would be a kind of pleonasm, an inert exchange, a dead perfection.

Andre Bernard and Claude Gauteur, editors, Jean Cocteau:  The Art of Cinema

Comments are welcome!

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