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Pearls from artists* # 111
It is very difficult to describe the creative experience in such a way that it would cover all cases. One of the essentials is the variety with which one approaches any kind of artistic creation. It doesn’t start in any one particular way and it is not always easy to say what gets you going.
I’ve sometimes made the analogy with eating. Why do you eat? You’re hungry. You are sort of in the mood to eat, and if you are in the mood to eat, the food tastes better; you’re more interested in what you’re eating. The whole experience is more “creative.” It’s the hunger that stimulates you to eat. It’s the same thing in art; except that, in art, the hunger is the need for self-expression.
How does it come about that you feel hungry? You don’t know, you just feel hungry. The juices are working, and suddenly you are aware of the fact that you want a piece of bread and butter. It’s about the same in art. If you pass your life in creating works of art in one field or another, you recognize the “hunger” signs and you are quick to take advantage of them, if they’re accompanied by ideas. Sometimes, you have the hunger and you don’t have any ideas; there’s no bread in the house. It’s as simple as that.
AAron Copland in The Creative Experience: Why and How Do We Create?, Stanley Rosner and Lawrence E. Abt, editors
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Pearls from artists* # 81
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The creative process remains as baffling and unpredictable to me today as it did when I began my journey over forty years ago. On the one hand, it seems entirely logical – insight building on insight; figures from my past, the culture, and everyday life sparking scenes and images on canvas; and all of it – subject, narrative, theme – working together with gesture, form, light to capture deeply felt experience. But in real time the process is a blur, a state that precludes consciousness or any kind of rational thinking. When I’m working well, I’m lost in the moment, painting quickly and intuitively, reacting to forms on the canvas, allowing their meaning to reveal itself to me. In every painting I make I’m looking for some kind of revelation, something I didn’t see before. If it surprises me, hopefully it will surprise the viewer, too.
Eric Fischl and Michael Stone in Bad Boy: My Life On and Off the Canvas
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Pearls from artists* # 51
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The most demanding part of living a lifetime as an artist is the strict discipline of forcing oneself to work steadily along the nerve of one’s own most intimate sensitivity. As in any profession, facility develops. In most this is a decided advantage, and so it is with the actual facture of art; I notice with interest that my hand is more deft, lighter, as I grow more experienced. But I find that I have to resist the temptation to fall into the same kind of pleasurable relaxation I once enjoyed with clay. I have in some subtle sense to fight my hand if I am to grow along the reaches of my nerve.
And here I find myself faced with two fears. The first is simply that of the unknown – I cannot know where my nerve is going until I venture along it. The second is less sharp but more permeating: the logical knowledge that the nerve of any given individual is as limited as the individual. Under its own law, it may just naturally run out. If this happens, the artist does best, it seems to me, to fall silent. But by now the habit of work is so ingrained in me that I do not know if I could bear the silence.
Anne Truitt in Daybook: The Journal of an Artist
Pearls from artists* # 33
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I am vitally interested in the man who today has the misfortune of being an artist and a human being. By the same token I am as much interested in the maneuvers of the gangster as I am in those of the financier or the military man. They are all part and parcel of society; some are lauded for their efforts, some reviled, some persecuted and hunted like beasts. In our society the artist is not encouraged, not lauded, not rewarded, unless he makes use of a weapon more powerful than those employed by his adversaries. Such a weapon is not to be found in shops or arsenals: it has to be forged by the artist himself out of his own tissue. When he releases it he also destroys himself. It is the only method he has found to preserve his own kind. From the outset his life is mortgaged. He is a martyr whether he chooses to be or not. He no longer seeks to generate warmth, he seeks for a virus with which society must allow itself to be injected or perish. It does not matter whether he preaches love or hate, freedom or slavery; he must create room to be heard, ears that will hear. He must create, by the sacrifice of his own being, the awareness of a value and a dignity which the word human once connoted. This is not the time to analyze and criticize works of art. This is not the time to see the flowers of genius, differentiate between them, label and categorize. This is the time to accept what is offered and be thankful that something other than mass intolerance, mass suicide, can preoccupy the human intellect.
Henry Miller in Stand Still Like the Hummingbird
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Pearls from artists* # 30
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
And, just as the analysis of a film by a psychoanalyst can tell us about some implications and some sources of a labour that is all the less tightly under our control since the material problems we encounter during it make us insensible to tiredness and leave our unconscious quite free, so the interpretation of one of our works by the mind of an outsider can show it to us from a new, and revealing perspective.
How disturbed we should be, were there some machine that would allow us to follow the thousand brains in a cinema! No doubt, we should stop writing. We should be wrong to do so, but it would be a hard lesson. What Jules de Noailles said (recounted by Liszt) is true: ‘You will see one day that it is hard to speak about anything to anyone.’ Yet it is equally true that each person takes in or rejects the sustenance that we offer, and that the people who absorb it, do so in their own way; and this it is that determines the progress of a work through the centuries, because if a work were to send back only a perfect echo, the result would be a kind of pleonasm, an inert exchange, a dead perfection.
Andre Bernard and Claude Gauteur, editors, Jean Cocteau: The Art of Cinema
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Pearls from artists* # 22
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
So inclination you see is not lacking, and yet in all probability I shall have to try right here to clamber in the dark and all alone over the crest of the year, so to speak, for disciplinary reasons. I shall not deserve it otherwise, that is: I have long wanted to be here all alone, strictly alone, to go into my cocoon, to pull myself together, in short, to live by my heart and nothing else. Now since day before yesterday I have really been here all alone inside the old walls – outside, the sea, outside, the Karst, outside, the rain, perhaps tomorrow the storm – now must appear what is within by way of counterweight to such great and fundamental things. So, if something quite unexpected does not come, it may be the right thing to say, to hold out, to hold still with a kind of curiosity toward oneself, don’t you think? That is how things stand, and if I stir now everything will shift again; and then hearts are labeled, like certain medicines: shake before taking; I have been continually shaken in these last years, but never taken, that is why it is better that I should quietly arrive at clarity and precipitation…
Jane Bannard Greene and M.D. Herter Norton, translators, Letters of Rainer Maria Rilke 1910 – 1926
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