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Pearls from artists* # 446

At the studio. Photo: Kimberly Kevorkian

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

What stops us in our tracks? I am rarely stopped by something or someone I can instantly know. In fact, I have always been attracted to the challenge of getting to know what I cannot instantly categorize or dismiss, whether an actor’s presence, a painting, a piece of music, or a personal relationship. It is the journey towards the object of attraction that interests me. We stand in relation to one another. We long for the relationship that will change our vistas. Attraction is an invitation to an evanescent journey, to a new way of experiencing life or perceiving reality.

An authentic work of art embodies intense energy. It demands response. You can either avoid it, shut it out, or meet it and tussle. It contains attractive and complicated energy fields and a logic all its own. It does not create desire or movement in the receiver, rather it engenders what James Joyce labelled ‘aesthetic interest.’ You are stopped in your tracks. You cannot easily walk by it and go on with your life. You find yourself in relation to something that you cannot readily dismiss.

Anne Bogart in A Director Prepares: Seven Essays on Art and Theater

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Pearls from artists* # 436

View from the roof of the Metropolitan Museum of Art, New York

View from the roof of the Metropolitan Museum of Art, New York

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Cassirer’s partial definition of art as symbolic language has dominated art studios in our [20th] century.  A new history of culture anchored upon the work of art as a symbolic expression thus came into being.  By these means art has been made to connect with the rest of history.

But the price has been high, for while studies of meaning received all our attention, another definition of art, as a system of formal relationships, thereby suffered neglect.  This other definition matters more than meaning.  In the same sense speech matters more than writing, because speech preceded writing, and because writing is but a special case of speech.

The other definition of art as form remains unfashionable, although every thinking person will accept it as a truism that no meaning can be conveyed without form.  Every meaning requires a support, or a vehicle, or a holder.  These are the bearers of meaning, and without them no meaning would cross from me to you, or from you to me, or indeed from any part of nature to any other part. 

… The structural forms can be sensed independent of meaning.  We know from linguistics in particular that the structural elements undergo more or less regular evolutions in time without relation to meaning, as when certain phonetic shifts in the history of cognate languages can be explained only by a hypothesis of regular change. Thus phoneme a occurring in an early stage of language, becomes phoneme b at a later stage, independently of meaning, and only under the rules governing the phonetic structure of the language.  The regularity of these changes is such that the phonetic changes can be used to measure durations between recorded but undated examples of speech.

Similar regularities probably govern the formal infrastructure of every art.  Whenever symbolic clusters appear, however, we see interferences that may disrupt the regular evolution of the formal system.  An interference from visual images is present in almost all art.  Even architecture, which is commonly thought to lack figural intention, is guided from one utterance to the next by the images of the admired buildings of the past, both far and near in time.

George Kubler in The Shape of Time:  Remarks on the History of Things

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Pearls from artists* # 406

With “Avenger,” soft pastel on sandpaper, 58” x 38” image, 70” x 50” framed

With “Avenger,” soft pastel on sandpaper, 58” x 38” image, 70” x 50” framed

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

If we really are due for a shift in consciousness, it is incumbent upon each of us to “be the change,” in Gandhi’s famous phrase.  Nothing is written in the stars.

Art is a testament to this way of thinking, because every great work of art is made, not for an abstract audience, but for the lone percipient with whom it seeks to connect.  The symbols that compose artistic works are not static objects but dynamic events.  As such, they can only emerge within a field of awareness, that is, within the context of a life being lived.  It is therefore by approaching the work of art as though it were intended specifically for you – as though the artist had fashioned it with you in mind every step of the way – that you can turn the aesthetic experience into an engine of change in your own life and in the lives of those around you.

J.F. Martel in Reclaiming Art in the Age of Artifice:  A Treatise, Critique, and Call to Action

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Pearls from artists* # 383

“Sentinels,” Soft Pastel on Sandpaper, 38” x 58” image, 50” x 70” framed

“Sentinels,” Soft Pastel on Sandpaper, 38” x 58” image, 50” x 70” framed

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

… I mean to say that a work of art is a gift.  The gifted artist contains the vitality of his gift within the work, and thereby makes it valuable to others.  Furthermore, works we come to treasure are those which transmit that vitality and revive the soul.  Such works circulate among us as reservoirs of available life, what Whitman calls “the tasteless water of souls.”

Lewis Hyde in The Gift:  Imagination and the Erotic Life of Property 

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Pearls from artists* 381

Barbara’s studio with work in progress

Barbara’s studio with work in progress

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

A work of art, if it is art, is not an end but a beginning.  It is a challenge to the artist who produced it and to the artists around him to take the next step, to answer the questions raised by the work, to achieve what he or she has yet to accomplish.  It also represents a challenge to the non-artist, who is offered a fresh vision.

Mary Gabriel in Ninth Street Women

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Pearls from artists* # 374

Barbara’a studio

Barbara’a studio

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Finally, [John] Graham said, of all the arts, painting was the most difficult because one false move on a canvas could mean the difference between a great painting and a failure.  A writer could always resurrect a word, but a line or a shape was so ephemeral that, once changed, it was almost always lost for good.  “To create life one has to love.  To create a great work of art one has to love truth with the passion of a maniac.  If society does not perceive this love, perhaps humanity will.”  …The artists… came away… feeling as though they were not aberrations but part of a long tradition of individuals who had ignored fashion to create culture.

Mary Gabriel in Ninth Street Women

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Pearls from artists* # 351

Barbara at work on "The Orator"

Barbara at work on “The Orator”

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

That art is apolitical does not mean that artists themselves can be excused from the political responsibilities that fall on others.  It means rather that as a manifestation of eternal psychic force, each work of art goes farther and deeper than the limited perspective of any individual mind, including that of its author.

No artist can predict how his work will affect the world… The artist invests his entire personality into the work, but he does so as a means of expressing a vision that is transpersonal.  Everything that makes him what he is informs the work, but the final result transcends all personal contingencies.    

J.F. Martel in Reclaiming Art in the Age of Artifice:  A Treatise, Critique, and Call to Action 

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Pearls from artists* # 348

“The Orator” in “Worlds Seen & Unseen” at Westbeth Gallery, NYC

“The Orator” in “Worlds Seen & Unseen” at Westbeth Gallery, NYC

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

The percipient apprehends the primal quality of art as beauty and symbol, in an experience that invariably involves a sense of radical mystery.  Art dissolves the fog of Consensus in which we normally operate to reveal the unseen in the situation.  It places us in exactly the same position as the first people who stared up at the stars in wonder.  The work of art is perpetually new; it demands reinterpretation with each era, each generation, each percipient.  Great works of art are like inexhaustible springs originating from a place beyond our “little world of man.”  They reconnect us with a reality too vast for the rational mind to comprehend.  Therefore, art can be described as the human activity through which our all-too-human mentality is overcome and in light of which all finite judgments are shown to be inefficient.  It is at once a sinking to the source and a leap toward the infinite.   

J.F. Martel in Reclaiming Art in the Age of Artifice:  A Treatise, Critique, and Call to Action 

Comments are welcome!

Pearls from artists* # 341

Barbara’s studio

Barbara’s studio

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

The classic work of art is a form of life with its own bizarre consciousness.  In the performing arts – theater, dance, music – this consciousness is not reducible to the minds of the performers onstage.  The participants are parts of a spiritual organism that includes and transcends them.  In our modern materialist mindset we naturally attribute the impression that a work speaks in its own voice to the intention of the author, who used it as a vehicle for her own ideas.  But… works of art express much that their authors never intended to say:  they exceed the limited views of those who bring them into being.    

J.F. Martel in Reclaiming Art in the Age of Artifice:  A Treatise, Critique, and Call to Action 

Comments are welcome!

Pearls from artists* # 320

"Offering," soft pastel on sandpaper, 20" x 26"

“Offering,” soft pastel on sandpaper, 20″ x 26″

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

As soon as I use words and actions to convey an emotion, I engage with the world, pitting my feelings against fate in hopes of a desired outcome.  If I am angry, my anger is directed at someone or something.  If I am in love, my love is for another.  Feelings are purposive in ordinary reality, our emotional states tangled in the processes of life.  This is what we mean when we refer to ourselves as subjects.  But if, instead of acting on a feeling, I make it the basis of a song or a film or a dance, something strange happens.  My purposive feeling leaves the closed circle of my personal existence, almost as though I had taken it out of historical time altogether.  Transposed into the work of art, it becomes nonpurposive, undirected.  It disassociates from its original focus, and from my self as subject, acquires a kind of autonomy.  Artistic creation allows for the subjective aspect of our lives normally locked inside our skulls to exist outside us, which is to say that in art, the subjective becomes objective.   

J.F. Martel in Reclaiming Art in the Age of Artifice:  A Treatise, Critique, and Call to Action 

Comments are welcome!

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