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Pearls from artists* # 436
View from the roof of the Metropolitan Museum of Art, New York
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Cassirer’s partial definition of art as symbolic language has dominated art studios in our [20th] century. A new history of culture anchored upon the work of art as a symbolic expression thus came into being. By these means art has been made to connect with the rest of history.
But the price has been high, for while studies of meaning received all our attention, another definition of art, as a system of formal relationships, thereby suffered neglect. This other definition matters more than meaning. In the same sense speech matters more than writing, because speech preceded writing, and because writing is but a special case of speech.
The other definition of art as form remains unfashionable, although every thinking person will accept it as a truism that no meaning can be conveyed without form. Every meaning requires a support, or a vehicle, or a holder. These are the bearers of meaning, and without them no meaning would cross from me to you, or from you to me, or indeed from any part of nature to any other part.
… The structural forms can be sensed independent of meaning. We know from linguistics in particular that the structural elements undergo more or less regular evolutions in time without relation to meaning, as when certain phonetic shifts in the history of cognate languages can be explained only by a hypothesis of regular change. Thus phoneme a occurring in an early stage of language, becomes phoneme b at a later stage, independently of meaning, and only under the rules governing the phonetic structure of the language. The regularity of these changes is such that the phonetic changes can be used to measure durations between recorded but undated examples of speech.
Similar regularities probably govern the formal infrastructure of every art. Whenever symbolic clusters appear, however, we see interferences that may disrupt the regular evolution of the formal system. An interference from visual images is present in almost all art. Even architecture, which is commonly thought to lack figural intention, is guided from one utterance to the next by the images of the admired buildings of the past, both far and near in time.
George Kubler in The Shape of Time: Remarks on the History of Things
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Pearls from artists* # 108
At work on a pastel painting
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Artists generally need privacy in order to create, and as I’ve noted, what constitutes adequate privacy varies by person and time. Solitude quickly becomes isolation when it oversteps one’s desires. But most artists need to feel that they and their work won’t be examined prematurely and, certainly, won’t be ambushed unfinished by ridiculing eyes. You might go out and invite various people to critique a piece in progress, even knowing they’re unlikely to view it with sympathy, exactly because you feel there’s necessary information in their opinion. But, if you’ve invited them, however unpleasant the response, your experience is likely preferable to what you would feel if they impulsively offered up the same critiques unsolicited.
Someone making art needs privacy in part because the process of creation makes many people feel vulnerable, sometimes exquisitely so, particularly since the work frequently emerges in a jumble of mixed-up small parts that you can only assemble gradually, or in a wet lumpy mound that requires patient sculpting. When people feel prematurely revealed or exposed, they often experience great discomfort and find themselves babbling apologetically, seeking to reassure by laying out the distance they have yet to travel. It is in part this babble-as-smoke-screen to cover exposure resulting, distracting, unhappy self-consciousness that privacy seeks to shelter.
But even more significantly, privacy grants us permission to turn our attention inward without interruption. As I described earlier, in order to concentrate, think, and fantasize, we need to feel we’re in a safe enough space that we can lower our vigilance, stop monitoring our environment, and allow ourselves to refocus on the happenings within our own minds. There are times interruptions feel merciful, but many more when they disrupt our effort to flesh out an inchoate notion.
Janna Malamud Smith in an absorbing errand: How Artists and Craftsmen Make Their Way to Mastery
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