Blog Archives

Pearls from artists* # 436

View from the roof of the Metropolitan Museum of Art, New York

View from the roof of the Metropolitan Museum of Art, New York

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Cassirer’s partial definition of art as symbolic language has dominated art studios in our [20th] century.  A new history of culture anchored upon the work of art as a symbolic expression thus came into being.  By these means art has been made to connect with the rest of history.

But the price has been high, for while studies of meaning received all our attention, another definition of art, as a system of formal relationships, thereby suffered neglect.  This other definition matters more than meaning.  In the same sense speech matters more than writing, because speech preceded writing, and because writing is but a special case of speech.

The other definition of art as form remains unfashionable, although every thinking person will accept it as a truism that no meaning can be conveyed without form.  Every meaning requires a support, or a vehicle, or a holder.  These are the bearers of meaning, and without them no meaning would cross from me to you, or from you to me, or indeed from any part of nature to any other part. 

… The structural forms can be sensed independent of meaning.  We know from linguistics in particular that the structural elements undergo more or less regular evolutions in time without relation to meaning, as when certain phonetic shifts in the history of cognate languages can be explained only by a hypothesis of regular change. Thus phoneme a occurring in an early stage of language, becomes phoneme b at a later stage, independently of meaning, and only under the rules governing the phonetic structure of the language.  The regularity of these changes is such that the phonetic changes can be used to measure durations between recorded but undated examples of speech.

Similar regularities probably govern the formal infrastructure of every art.  Whenever symbolic clusters appear, however, we see interferences that may disrupt the regular evolution of the formal system.  An interference from visual images is present in almost all art.  Even architecture, which is commonly thought to lack figural intention, is guided from one utterance to the next by the images of the admired buildings of the past, both far and near in time.

George Kubler in The Shape of Time:  Remarks on the History of Things

Comments are welcome!  

Pearls from artists* # 354

"Epiphany," soft pastel on sandpaper, 38" x 58"

“Epiphany,” soft pastel on sandpaper, 38″ x 58″

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

My earlier work had taught me that artistic activity is a form of reasoning, in which perceiving and thinking are indivisibly intertwined.  A person who paints, writes, composes, dances, I felt compelled to say, thinks with his senses.  This union of perception and thought turned out to be not merely a specialty of the arts.  A review of what is known about perception, and especially about sight, made me realize that the remarkable mechanisms by which the senses understand the environment are all but identical with the operations described by the psychology of thinking.  Inversely, there was much evidence that truly productive thinking in whatever area of cognition takes place in the realm of imagery.  This similarity of what the mind does in the arts and what it does elsewhere suggested taking a new look at the long-standing complaint about the isolation and neglect of the arts in society and education.  Perhaps the real problem was more fundamental:  a split between sense and thought, which caused various deficiency diseases in modern man.      

Rudolph Arnheim in Visual Thinking 

Comments are welcome!

Pearls from artists* # 122

Sanur, Bali

Sanur, Bali

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Most significant growth in my life has been the direct result of errors, mistakes, accidents, faulty assumptions and wrong moves.  I have generally learned more from my mistakes and my so-called failures than any successes or instances of “being right.”  I would venture to propose that this equation is also true in the world at large.  Error is a powerful animating ingredient in political, scientific and historical evolution as well as in art and mythology.  Error is a necessity.  The question I had to ask myself was:  how can I cultivate a tolerance and an appetite for being wrong, for error?

In the face of an exceedingly complicated world, there are too many people who are invested in “being right.”  These people are dangerous.  Their authority is based on their sense of certainty.  But innovation and invention do not only happen with smart people who have all of the answers.  Innovation results from trial and error.  The task is to make good mistakes, good errors, in the right direction.

There are many reasons that we get things as wrong as often as we do.  Failures of perception, the cause of most error, are far more common in our daily lives than we like to think.  We make errors because of inattention, because of poor preparation and because of haste.  We err as a result of hardened prejudices about how things are.  We err because we neglect to think things through.  Our senses betray us constantly.  But the chaos caused by being wrong also  awakens energy and consciousness in us.  In the moments that we realize our faults of perception, we are jerked into an awareness of our humanity.  The Slovenian philosopher Slavoj Zizek wrote, “Consciousness originates with something going terribly wrong.”

Anne Bogart in “What’s the Story:  Essays about art, theater, and storytelling

Comments are welcome!     

<span>%d</span> bloggers like this: