Blog Archives
Pearls from artists* # 393
With my favorite interview
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… Fernhoffer’s a man in love with our art, a man who sees higher and farther than other painters. He’s meditated on the nature of color, on the absolute truth of line, but by dint of so much research, he has come to doubt the very object of his investigations. In moments of despair, he claims that drawing doesn’t exist and that lines are only good for rendering geometrical figures, which is far from the truth, since with line and with black, which is not a color, we can create a human figure. There’s your proof that our art is like nature itself, composed of an infinity of elements: drawing accounts for the skeleton, color supplies life, but life without a skeleton is even more deficient than a skeleton without life. Lastly, there’s something even truer than all this, which is that practice and observation are everything to a painter; so that if reasoning and poetry argue with our brushes, we wind up in doubt, like our old man here, who’s as much a lunatic as he is a painter — a sublime painter who had the misfortune to be born into wealth, which has allowed him to wander far and wide. Don’t do that to yourself! A painter should philosophize only with a brush in his hand!
Honore Balzac in The Unknown Masterpiece
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Pearls from artists* # 336
Barbara’s studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Beauty and symbol are the two faces of the numinous, that enigmatic force that bestows upon certain things, places, and moments an otherworldly power. It is the combination of radical beauty and symbolic resonance – of apparition and death – that makes aesthetic objects so overpowering. While at the surface there may appear to be an insurmountable difference between a Shinto shrine and a Tom Waits concert, both use beauty and symbol to confront us with what is strange and sacred in life. Their similarity is as profound as their differences.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Pearls from artists* # 311
On the road in Bolivia
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
In nature, light and shadow create ephemeral moments of beauty. To experience the transition from sunset to night we must await and cherish each fleeting moment and not just the finale. We must be attentive to beauty revealing all its moods.
Amy Tan in In Character: Opera Portraiture, John F. Martin, Foreword by Amy Tan, Preface by David Gockley.
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Pearls from artists* # 147
Alexandria, Virginia living room
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I am working, every day… on new photographs. This body of work, family pictures, is beginning to take on a life of its own. Seldom, but memorably, there are times when my vision, even my hand, seems guided by, well, let’s say a muse. There is at that time an almost mystical rightness about the image: about the way the light is enfolding, the way the [kids’] eyes have taken on an almost frightening intensity, the way there is a sudden, almost outer-space-like, quiet.
These moments nurture me through the reemergence into the quotidian… through the bill paying and the laundry and the shopping for soccer shoes, although I am finding that I am becoming increasingly distant, like I am somehow living full time in those moments.
Sally Mann in Hold Still: A Memoir with Photographs
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Pearls from artists* # 122
Sanur, Bali
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Most significant growth in my life has been the direct result of errors, mistakes, accidents, faulty assumptions and wrong moves. I have generally learned more from my mistakes and my so-called failures than any successes or instances of “being right.” I would venture to propose that this equation is also true in the world at large. Error is a powerful animating ingredient in political, scientific and historical evolution as well as in art and mythology. Error is a necessity. The question I had to ask myself was: how can I cultivate a tolerance and an appetite for being wrong, for error?
In the face of an exceedingly complicated world, there are too many people who are invested in “being right.” These people are dangerous. Their authority is based on their sense of certainty. But innovation and invention do not only happen with smart people who have all of the answers. Innovation results from trial and error. The task is to make good mistakes, good errors, in the right direction.
There are many reasons that we get things as wrong as often as we do. Failures of perception, the cause of most error, are far more common in our daily lives than we like to think. We make errors because of inattention, because of poor preparation and because of haste. We err as a result of hardened prejudices about how things are. We err because we neglect to think things through. Our senses betray us constantly. But the chaos caused by being wrong also awakens energy and consciousness in us. In the moments that we realize our faults of perception, we are jerked into an awareness of our humanity. The Slovenian philosopher Slavoj Zizek wrote, “Consciousness originates with something going terribly wrong.”
Anne Bogart in “What’s the Story: Essays about art, theater, and storytelling
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Pearls from artists* # 18
West Village
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Those who would make art might well begin by reflecting on the fate of those who preceded them: most who began, quit. It’s a genuine tragedy. Worse yet, it’s an unnecessary tragedy. After all, artists who continue and artists who quit share an immense field of common emotional ground. (Viewed from the outside, in fact, they’re indistinguishable). We’re all subject to a familiar and universal progression of human troubles – troubles we routinely survive, but which are (oddly enough) routinely fatal to the art-making process. To survive as an artist requires confronting these troubles. Basically, those who continue to make art are those who have learned how to continue – or more precisely, have learned how to not quit.
But curiously, while artists always have a myriad of reasons to quit, they consistently wait for a handful of specific moments to quit. Artists quit when they convince themselves that their next effort is already doomed to fail. And artists quit when they lose the destination for their work – for the place their work belongs.
Virtually all artists encounter such moments. Fear that your next work will fail is a normal, recurring, and generally healthy part of the art-making cycle. It happens all the time: you focus on some new idea in your work, you try it out, run with it for awhile, reach a point of diminishing returns, and eventually decide it’s not worth pursuing further. Writers even have a phrase for it – “the pen has run dry” – but all media have their equivalents. In the normal artistic cycle this just tells you that you’ve come full circle, back to that point where you need to begin cultivating the next new idea. But in artistic death it marks the last thing that happens: you play out an idea, it stops working, you put the brush down… and thirty years later you confide to someone over coffee that, well, yes, you had wanted to paint when you were much younger. Quitting is fundamentally different from stopping. The latter happens all the time. Quitting happens once. Quitting means not starting again – and art is all about starting again.
David Bayles and Ted Orland, Art & Fear
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