Blog Archives
Pearls from artists* # 336
Barbara’s studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Beauty and symbol are the two faces of the numinous, that enigmatic force that bestows upon certain things, places, and moments an otherworldly power. It is the combination of radical beauty and symbolic resonance – of apparition and death – that makes aesthetic objects so overpowering. While at the surface there may appear to be an insurmountable difference between a Shinto shrine and a Tom Waits concert, both use beauty and symbol to confront us with what is strange and sacred in life. Their similarity is as profound as their differences.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Pearls from artists* # 188
“Offering,” soft pastel on sandpaper, 20″ x 26″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
HM: In order to create a work of art, you need an artist, an object, the work, and the audience. Indeed, where there’s no audience, there’s no artist. Renoir used to say, “No painters in Hamlet.” meaning that on a desert island you wouldn’t paint.
( I confess I am a little surprised. For my part, I find it difficult to believe that the true artist cannot work without hope. It seems to me that art is first and foremost an internal necessity, a need to escape from life. It is true that this is closer to the mystics’ point of view and that the artist, if he does not work directly for his contemporaries, at least looks forward to some future resonance. Nonetheless, I ask the same question again.)
PC: Even a true painter wouldn’t paint on a desert island?
HM: No… Painting is a means of communication, a language. An artist is an exhibitionist. Take away his spectators and the exhibitionist slinks off with his hands in his pockets.
The audience is the material in which you work. You don’t see the face of the audience. It’s huge, an immense mass. The public is – listen, it’s the man you encounter one fine day, who says, “Monsieur Matisse, I can’t tell you how much I love your picture, the one you exhibited at the salon,” and this man is a clerk who could never spend a red cent on painting. The public is not the buyer; the public is the sensitive material on which you hope to leave an imprint.
PC: Through the picture, the audience returns to the source of emotion.
HM: Yes, and the artist is the actor, the fellow with the wheedling voice who won’t rest until he’s told you his life story.
Chatting with Henri Matisse: The Lost 1941 Interview, Henri Matisse with Pierre Courthion, edited by Serge Guilbaut, translated by Chris Miller
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Pearls from artists* # 53
“Art and Beer,” a roadside bar and sculpture garden in Baja del Sur, Mexico
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
We do treat books surprisingly lightly in contemporary culture. We’d never expect to understand a piece of music on one listen, but we tend to believe we’ve read a book after reading it just once. Books and music share more in terms of resonance than just a present-tense correlation of heard note to read word. Books need time to draw us in, it takes time to understand what makes them, structurally, in thematic resonance, in afterthought, and always in correspondence with the books which came before them , because books are produced by books more than by writers; they’re a result of all the books that went before them. Great books are adaptable; they alter with us as we alter in life, they renew themselves as we change and re-read them at different times in our lives. You can’t step into the same story twice – or maybe it’s that stories. books, art can’t step into the same person twice, maybe it’s that they allow for our mutability, are ready for us at all times, and maybe it’s this adaptability, regardless of time, that makes them art, because real art (as opposed to more transient art, which is real too, just for less time) will hold us at all our different ages like it held all the people before us and will hold all the people after us, in an elasticity and with a generosity that allow for all our comings and goings. Because come then go we will, and in that order.
Ali Smith in Artful
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