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Pearls from artists* # 527

Barbara’s Studio

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Vocation was originally a religious term. The word comes from the Latin vocatio, which means a summons, a call. To be a priest, a monk, or a nun is to accept a calling – a vocation. The sense of an imperative – of an activity that’s a necessity, an inevitability – remains very much part of the meaning of the word today. A creative vocation isn’t a job. It’s a calling, even if for most modern artists the summons is an inner necessity, not the call of some divine figure or force. Even an artist as determinedly secular as Picasso saw echoes of religious vocation in his experience as an artist. When his mistress Francoise Gilot, wondering at his concentration and stamina, asked him if when he was painting “it didn’t tire him to stand so long in one spot,” this was his response: “No. That’s why painters live so long. While I work, I leave my body outside the door, the way Moslems take off their shoes before entering the mosque.” For creative spirits the studio or stage – or wherever they do their work – is a place apart. They may recoil from describing this as a sacred space, but there’s no question that these spaces have a special significance.

Jed Perl in Authority and Freedom: A Defense of the Arts

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Pearls from artists* # 525

“The Enigma,” Soft Pastel on Sandpaper, 26″ x 20″ Image, 35″ x 28.5″ Framed

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

… this reflects the inner necessity of the arts, the creative spirit’s determination to make something that can stand on its own, precisely because it’s rooted in rules, systems, and processes that are immune to the vagaries of politics, society, and day-to-day life. It’s the discipline of art that frees the artist to go public with the most private thoughts and feelings. No matter how the world encroaches on the artist, the artist in the act of creation must stand firm in the knowledge that art has its own laws and logic. These are the fundamentals of the creative vocation.

Jed Perl in Authority and Freedom: A Defense of the Arts

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Pearls from artists* # 385

Potosí, Bolivia

Potosí, Bolivia

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Sunday of Carnival, the parade begins.  For a whole day of celebration in music and dance, people can express their hope and fears, revive their myths and escape to a reality far from everyday life.

Thousands of spectators arrive from different parts if Bolivia and other countries.  Filling the streets, they straddle benches, window ledges, balconies, cats and eve hang from walls or roofs to witness the entrance of the Carnival.  Thus is the magnificent parade when Carnival makes its official entry into Oruro.  The comparsas (dance troupes) dance to music for20 blocks, nearly eight lies, to the Church of the Virgin of Socavón (Virgin of the Mine). Each tries to out do the next in the brilliance of their costumes, the energy of their dancing and the power of their music.  All their efforts are dedicated to the Virgin whose shrine is found on the hill called Pie de Gallo.

If there are thousands of spectators, there are also thousands of dancers from the city and other parts of the country.  Among the most remarkable are the Diablos and Morenos which count for eight of the 40 or 50 participating groups.  Keeping in mind that the smallest troupes have between 30 and 50 embers and the largest between 200 and 300, it is possible to calculate the number of dancers and imagine the spectacle.

Each dance recalls a particular aspect of life in the Andes.  Lifted from different periods and places, the dances offer a rich interpretation of historical events, creating an imaginative mythology for Oruro.

… Carnival blends indigenous beliefs and rituals with those introduced by the Spaniards.  Both systems of belief have undergone transformations, each making allowance for the other, either through necessity or familiarity.  The Christianity  fought from Europe becomes loaded with new meanings while the myths and customs of the Andes accommodate their language and creativity to the reality of their conquered world.  The process can be seen as a struggle culminating in a ‘mestizaje’ or new cultural mix.

El Carnaval de Oruro by Manuel Vargas in Mascaras de los Andes Bolivianos, Editorial Quipus and Banco Mercantil

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Pearls from artists* # 380

“John,” Soft Pastel on Sandpaper, 22” x 28” (image), 1989.

“John,” Soft Pastel on Sandpaper, 22” x 28” (image), 1989.

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

The freedom he enjoyed came at a cost.  But those fears and irritations evaporated amid the support the artists gave one another immediately after the war.  A community developed that sustained them and gave them courage.  “You have to have confidence amounting to arrogance, because particularly at the beginning, you’re making something that nobody asked you to make,”  Elaine [de Kooning] said.  “And you have to have total confidence in yourself, and in the necessity of what you’re doing.”  That was much easier done in a group of like-minded individuals.

Mary Gabriel in Ninth Street Women

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Pearls from artists* # 345

Barbara working on an interview. Photo:  Maria Cox

Barbara working on an interview. Photo: Maria Cox

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

You begin your journey as an artist from sacred motives, with dreams and high hopes, and also, perhaps, from a place of painful turmoil or other inner necessity.  From these powerful drives comes your conscious decision to pursue a life in art, your resolve to call yourself an artist whatever the consequences.  You are the one nodding in agreement when the painter John Baldessari says, “Art is about bloody-mindedness.  It’s not about living the good life.  In the end, it’s just you and the art.”

Eric Maisel in A Life in the Arts:  Practical Guidance and Inspiration for Creative and Performing Artists

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Pearls from artists* # 315

"The Champ," soft pastel on sandpaper, 26" x 20"

“The Champ,” soft pastel on sandpaper, 26″ x 20″

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

A work of art is good if it has sprung from necessity.  In this nature of its origin lies the judgment of it:  there is no other.  Therefore, my dear sir, I know of no advice for you save this:  to go into yourself and test the deeps in which your life takes rise; at its source you will find the answer to the question whether you must create.  Accept it, just as it sounds, without inquiring into it.  Perhaps it will turn out that you are called to be an artist.  Then take that destiny upon yourself and bear it, its burden and its greatness, without ever asking what recompense might come from outside.  For the creator must be a world unto himself and find everything in himself and in Nature to whom he has attached himself.    

Rainer Maria Rilke, Letters to a Young Poet, Translated by M.D. Herter Norton

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Pearls from artists* # 294

Barbara at work

Barbara at work

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Interviewer:  Well, to begin – do you feel that you were born in a place and a time, and to a family all of which combined favorably to shape you for what you were to do?

Wilder:  Comparisons of one’s lot with others’ teaches us nothing and enfeebles the will.  Many born in an environment of poverty, disease, and stupidity, in an age of chaos, have put us in their debt.  By the standards of many people, and by my own, these dispositions were favorable – but what are our judgments in such matters?  Everyone is born with an array of handicaps – even Mozart, even Sophocles – and acquires new ones.  In a famous passage, Shakespeare ruefully complains that he was not endowed with another’s “scope”!  We are all equally distant from the sun, but we all have a share in it.  The most valuable thing I inherited was a temperament that does not revolt against Necessity and that is constantly renewed in Hope.  (I am alluding to Goethe’s great poem about the problem of each man’s “lot” – the Orphische Worte).         

Thornton Wilder in Writers at Work:  The Paris Review Interviews First Series, edited, and with an introduction by Malcolm Crowley

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Q: What qualities do you think mark the highest artistic achievement?

Barbara's studio

Barbara’s studio

A:  If I may speak in the most general terms, several qualities come to mind that, for me, mark real artistic achievement: 

  • firm artistic control that allows the artist to create works that simultaneously demonstrate formal coherence while responding to inner necessity
  • the creation of new forms and techniques that are adapted to expressing the artist’s highly personal vision
  • an authentic and balanced fusion of form, method, and idea
  • using material from one’s own idiosyncratic experiences and subtly transforming it in a personal inimitable way during the creative process
  • the meaning of the thing created is rigorously subordinated to its design, which once established, generates its own internal principles of harmony and coherence  

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Pearls from artists* # 188

"Offering," soft pastel on sandpaper, 20" x 26"

“Offering,” soft pastel on sandpaper, 20″ x 26″

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

HM:  In order to create a work of art, you need an artist, an object, the work, and the audience.  Indeed, where there’s no audience, there’s no artist.  Renoir used to say, “No painters in Hamlet.” meaning that on a desert island you wouldn’t paint.

( I confess I am a little surprised.  For my part, I find it difficult to believe that the true artist cannot work without hope.  It seems to me that art is first and foremost an internal necessity, a need to escape from life.  It is true that this is closer to the mystics’ point of view and that the artist, if he does not work directly for his contemporaries, at least looks forward to some future resonance.  Nonetheless, I ask the same question again.)  

PC:  Even a true painter wouldn’t paint on a desert island?

HM:  No…  Painting is a means of communication, a language.  An artist is an exhibitionist.  Take away his spectators and the exhibitionist slinks off with his hands in his pockets.

The audience is the material in which you work.  You don’t see the face of the audience.  It’s huge, an immense mass.  The public is – listen, it’s the man you encounter one fine day, who says, “Monsieur Matisse, I can’t tell you how much I love your picture, the one you exhibited at the salon,” and this man is a clerk who could never spend a red cent on painting.  The public is not the buyer; the public is the sensitive material on which you hope to leave an imprint.

PC:  Through the picture, the audience returns to the source of emotion.

HM:  Yes, and the artist is the actor, the fellow with the wheedling voice who won’t rest until he’s told you his life story.     

Chatting with Henri Matisse:  The Lost 1941 Interview, Henri Matisse with Pierre Courthion, edited by Serge Guilbaut, translated by Chris Miller

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Pearls from artists* # 122

Sanur, Bali

Sanur, Bali

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Most significant growth in my life has been the direct result of errors, mistakes, accidents, faulty assumptions and wrong moves.  I have generally learned more from my mistakes and my so-called failures than any successes or instances of “being right.”  I would venture to propose that this equation is also true in the world at large.  Error is a powerful animating ingredient in political, scientific and historical evolution as well as in art and mythology.  Error is a necessity.  The question I had to ask myself was:  how can I cultivate a tolerance and an appetite for being wrong, for error?

In the face of an exceedingly complicated world, there are too many people who are invested in “being right.”  These people are dangerous.  Their authority is based on their sense of certainty.  But innovation and invention do not only happen with smart people who have all of the answers.  Innovation results from trial and error.  The task is to make good mistakes, good errors, in the right direction.

There are many reasons that we get things as wrong as often as we do.  Failures of perception, the cause of most error, are far more common in our daily lives than we like to think.  We make errors because of inattention, because of poor preparation and because of haste.  We err as a result of hardened prejudices about how things are.  We err because we neglect to think things through.  Our senses betray us constantly.  But the chaos caused by being wrong also  awakens energy and consciousness in us.  In the moments that we realize our faults of perception, we are jerked into an awareness of our humanity.  The Slovenian philosopher Slavoj Zizek wrote, “Consciousness originates with something going terribly wrong.”

Anne Bogart in “What’s the Story:  Essays about art, theater, and storytelling

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