Blog Archives
Pearls from artists* # 385
Potosí, Bolivia
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Sunday of Carnival, the parade begins. For a whole day of celebration in music and dance, people can express their hope and fears, revive their myths and escape to a reality far from everyday life.
Thousands of spectators arrive from different parts if Bolivia and other countries. Filling the streets, they straddle benches, window ledges, balconies, cats and eve hang from walls or roofs to witness the entrance of the Carnival. Thus is the magnificent parade when Carnival makes its official entry into Oruro. The comparsas (dance troupes) dance to music for20 blocks, nearly eight lies, to the Church of the Virgin of Socavón (Virgin of the Mine). Each tries to out do the next in the brilliance of their costumes, the energy of their dancing and the power of their music. All their efforts are dedicated to the Virgin whose shrine is found on the hill called Pie de Gallo.
If there are thousands of spectators, there are also thousands of dancers from the city and other parts of the country. Among the most remarkable are the Diablos and Morenos which count for eight of the 40 or 50 participating groups. Keeping in mind that the smallest troupes have between 30 and 50 embers and the largest between 200 and 300, it is possible to calculate the number of dancers and imagine the spectacle.
… Each dance recalls a particular aspect of life in the Andes. Lifted from different periods and places, the dances offer a rich interpretation of historical events, creating an imaginative mythology for Oruro.
… Carnival blends indigenous beliefs and rituals with those introduced by the Spaniards. Both systems of belief have undergone transformations, each making allowance for the other, either through necessity or familiarity. The Christianity fought from Europe becomes loaded with new meanings while the myths and customs of the Andes accommodate their language and creativity to the reality of their conquered world. The process can be seen as a struggle culminating in a ‘mestizaje’ or new cultural mix.
El Carnaval de Oruro by Manuel Vargas in Mascaras de los Andes Bolivianos, Editorial Quipus and Banco Mercantil
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Q: What do you see when you look back at your early efforts?
“Myth Meets Dream,” soft pastel on sandpaper, 47″ x 38,” 1993
A: I see continuity in subject matter and in medium, surely. For thirty-three years I have been inspired by foreign travel and research. In addition, I remain devoted to pushing the limits of what soft pastel can do and to promoting its merits as a fine art medium.
Here and there I see details I would render differently now; not exactly mistakes, but things that maybe could be done better. Fortunately, I think, all of my work is framed behind glass or plexiglas, making it extremely difficult to attempt revisions.
Perhaps most important of all, I see the long personal road that has advanced my work to its present state. Each gain has been hard-fought.
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Q: In terms of change where will you take your work next?
Barbara’s studio
A: That’s difficult to say because creating new pastel paintings is a somewhat mysterious process. Change happens on its own timetable and in its own way rather than from my efforts to exert conscious control over it. In essence it is my job to keep working in the studio, to be sensitive and true to my own creative process, and to go where the work leads. I doubt that I could work otherwise and still claim to be authentic.
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Pearls from artists* # 105
“Blind Faith,” 38″ x 58″, soft pastel on sandpaper
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Serendipitously, I read two memoirs in close proximity, Julia Child’s account of her life in France and how she learned to be a first-rate cook, and Renee Fleming’s story of becoming a world-class opera diva. While there were many differences between the women and the skills they set out to master, I was struck in both books by how extraordinarily hard each one worked in private for years and years before going public, certainly before becoming famous, and how each managed shame. Both women loved what they did and thus brought to bear a similar, and I suspect key, willingness to stay with their efforts through eons of study, practice, and improvement. Both had the ability to hear criticism and to make corrections repeatedly without becoming terminally discouraged; to bear the anxiety of their efforts; neither was too proud to learn and keep learning. This willingness to be taught and corrected, without feeling ashamed, sometimes over and over again, is a huge asset when you are seeking to do something very well. And one way shame impedes people is by making them take criticism too personally – as about them rather than about what they’re trying to learn.
Janna Malamud Smith in An Absorbing Errand: How Artists and Craftsmen Make Their Way to Mastery
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