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Pearls from artists* # 160

"A Promise, Meant to be Broken," soft pastel on sandpaper, 58" x 38"

“A Promise, Meant to be Broken,” soft pastel on sandpaper, 58″ x 38″

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

When I get asked what one piece of advice I have for young photographers, this is what I tell them:  if you are working on a project, and you’re thinking maybe it’s time to put it out into the world, make sure you have already started your next body of work.  Not just started, either; you should be well along on it.  You will know that the first project is finished when you find yourself joylessly going through the motions to eke out a few more pictures while, like a forbidden lover, the new ones call seductively to you.  This new lover should be irresistible, and when it calls, you will be in its urgent thrall, making the work of your heart.

Sally Mann in Hold Still:  A Memoir with Photographs  

Comments are welcome! 

Q: Would you talk about how the Judas figures you depict in your pastel paintings function in Mexico?

Some Judases

Some Judases

A:  Here’s a good explanation from a website called “Mexican Folk Art Guide”:

“La quema de Judas or the Judas burning in Mexico is a celebration held on Sabado de Gloria (Holy Saturday).  Papier mache figures symbolizing Judas Iscariot stuffed with fireworks are exploded in local plazas in front of cheerful spectators. 

The Judases exploded in public spaces can measure up to 5 meters, while 30 cm ones can be found with a firework in their back to explode at home.

In Mexico la quema de Judas dates from the beginning of the Spanish colony when the Judas effigies were made with hay and rags and burned.  Later as paper became available and the fireworks techniques arrived, thanks to the Spanish commerce route from the Philippines, the Judases were made out of cardboard, stuffed with fireworks, and exploded.

After the Independence War the celebration lost its religious character and became a secular activity.  The Judas effigies were stuffed with candies, bread, and cigarettes to attract the crowds into the business [establishment] that sponsored the Judas. 

Judas was then depicted as a devil and identified with a corrupt official, or any character that would harm people.  In 1849 a new law stipulated that it was forbidden to relate a Judas effigy with any person by putting a name on it or dressing it in a certain way to be identified with a particular person.”                                     

This is why whenever I bring home a Judas figure from Mexico, I feel like I have rescued it from a fire-y death!

Comments are welcome!

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