Blog Archives

Q: Do your materials have properties that allow you to maximize what you depict in your work?

Barbara’s studio

Barbara’s studio

A:  I work exclusively in soft pastel on sandpaper.  Pastel, which is pigment and a binder to hold it together, is as close to unadulterated pigment as an artist can get.  It allows for very saturated color, especially as I utilize the self-invented techniques developed and mastered over more than thirty years as an artist.  I believe my “science of color” to be unique, completely unlike how any other artist works.  I spend three or four months on each painting, applying pastel and blending the layers together to mix new colors directly on the paper.  

The sandpaper support allows the build up of 25 to 30 layers of pastel as I slowly and meticulously work for hundreds of hours to complete a painting.  The paper is extremely forgiving.  I can change my mind, correct, refine, etc. as much as I want until a painting is the best I can create at that moment in time.

Comments are welcome!

Q: Do you have any favorites among the Mexican and Guatemalan folk art figures that you depict in your work?

Idea for an upcoming pastel painting

Idea for an upcoming pastel painting

A:  I suppose it seems that way, since I certainly paint some figures more than others.  My favorite characters change, depending on what is happening in my work.  My current favorites are a figure I have never painted before (the Balinese dragon above) and several Mexican and Guatemalan figures last painted years ago.  All will make an appearance in a pastel painting for which I am still developing preliminary ideas (above).

Comments are welcome!    

Q: How do you decide how much realism and how much imagination to put into a pastel painting?

Models, reference photograph, and pastel painting in progress

Models, reference photograph, and pastel painting in progress

A:  I wouldn’t say “decide” is the right word because creating a painting is not strictly the result of conscious decisions.  I think of my reference photograph, my preliminary sketch, and the actual folk art objects I depict as starting points.  Over the months that it takes to make a pastel painting, the resulting interpretive development pushes the painting far beyond this source material.  When all goes well, the original material disappears and characters that belong to the painting and nowhere else emerge.  

It is a mysterious process that I am still struggling to understand.  This is the best way I can describe what it feels like from the inside, as the maker.  

Comments are welcome!  

Q: Would you talk about how the Judas figures you depict in your pastel paintings function in Mexico?

Some Judases

Some Judases

A:  Here’s a good explanation from a website called “Mexican Folk Art Guide”:

“La quema de Judas or the Judas burning in Mexico is a celebration held on Sabado de Gloria (Holy Saturday).  Papier mache figures symbolizing Judas Iscariot stuffed with fireworks are exploded in local plazas in front of cheerful spectators. 

The Judases exploded in public spaces can measure up to 5 meters, while 30 cm ones can be found with a firework in their back to explode at home.

In Mexico la quema de Judas dates from the beginning of the Spanish colony when the Judas effigies were made with hay and rags and burned.  Later as paper became available and the fireworks techniques arrived, thanks to the Spanish commerce route from the Philippines, the Judases were made out of cardboard, stuffed with fireworks, and exploded.

After the Independence War the celebration lost its religious character and became a secular activity.  The Judas effigies were stuffed with candies, bread, and cigarettes to attract the crowds into the business [establishment] that sponsored the Judas. 

Judas was then depicted as a devil and identified with a corrupt official, or any character that would harm people.  In 1849 a new law stipulated that it was forbidden to relate a Judas effigy with any person by putting a name on it or dressing it in a certain way to be identified with a particular person.”                                     

This is why whenever I bring home a Judas figure from Mexico, I feel like I have rescued it from a fire-y death!

Comments are welcome!

Q: You took classes at The Art League School in Alexandria, VA in the late eighties studying intensely with Lisa Semerad and Diane Tesler. How have these experiences impacted on the way you currently produce your artworks? By the way, I sometimes wonder if a certain kind of formal training in artistic disciplines could even stifle a young artist’s creativity. What do you think?

 

Barbara's studio

Barbara’s studio

A: From studying with Lisa and Diane I gained an excellent technical foundation and developed my ability to draw and depict just about anything in soft pastel.  They were both extremely effective teachers and I worked hard in their classes.  I probably got my work ethic from them.  Without Diane and Lisa I doubt I would have gained the necessary skills nor the confidence to move to New York to pursue my art career.

Needless to say, I believe developing excellent technical skills is paramount.  Artists can, and should, go ahead and break the rules later, but they won’t be able to make strong work, expressing what they want, without a firm foundation.  Once you have the skills, you can focus on the things that really make your work come alive and speak to an appreciative audience.   

Comments are welcome!    

Q: Would you speak about the practical realities – time and expenses – involved in making your pastel-on-sandpaper paintings? What might people be surprised to learn about this aspect of art-making?

Studio

Studio

A:  I have often said that this work is labor-intensive.  In a good year I can complete five or six large (38″ x 58″) pastel paintings.  In 2013 I am on track to make four, or, on average, one completed painting every three months.  I try to spend between thirty-five and forty hours a week in the studio.  Of course, I don’t work continuously all day long.  I work for awhile, step back, look, make changes and additions, think, make more changes, step back, etc.  Still, hundreds of hours go into making each piece in the “Black Paintings” series, if we count only the actual execution.  There is also much thinking and preparation – there is no way to measure this – that happen before I ever get to stand before an empty piece of sandpaper and begin.

As far as current expenses, they are upwards of $12,000 per painting.  Here is a partial breakdown:

$4500    New York studio, rent and utilities ($1350/month) for three months                                         

$2500    Supplies, including frames (between $1500 – $1700), photographs, pastels (pro-rated), paper                  

$2000    Foreign travel to find the cultural objects, masks, etc. depicted in my work (approximate, pro-rated)                                                   

$3000    Business expenses, such as computer-related expenses, website, marketing, advertising, etc.                                                                      

This list leaves out many items, most notably compensation for my time, shipping and exhibition expenses, costs of training (i.e. ongoing photography classes), photography equipment, etc.  Given my overhead, the paintings are always priced at the bare minimum that will allow me to continue making art. 

I wonder:  ARE people surprised by these numbers?  Anyone who has ever tried it knows that art is a tough road.  Long ago I stopped thinking about the cost and began doing whatever is necessary to make the best paintings.  The quality of the work and my evolution as an artist are paramount now.  This is my life’s work, after all.  

Comments are welcome!

    

Q: What’s on the easel today?

Work in progress, 58" x 38"

Work in progress, 58″ x 38″

A:  Today is a day off to let my fingers heal.  When I start a new painting, I need to rub my fingers against raw sandpaper in order to blend the pastel.  With each layer the tooth of the paper gets filled up and becomes smooth, but until then my fingers suffer.  Here is what I’ve been working on.

This pastel-on-sandpaper painting is an experiment, an attempt to push myself to work with bigger and bolder imagery.  The photograph clipped to the easel is one of my favorites.  It depicts a Judas that Bryan and I found in a dusty shop in Oaxaca.  Among the Mexican and Guatemalan folk art pieces that I’ve collected are five papier mâché Judases.  This particular one is unusual because it has a cat’s head attached at the forehead (the purple shape in the painting).  They are not made to last.  In some Mexican towns large Judases are hung from church steeples, loaded with fireworks, and burned in effigy.  This takes place at 10:00 a.m. on the Saturday morning before Easter.  Mexico is primarily a Catholic nation, of course, so effigy burning is done as symbolic revenge against Judas for his betrayal of Christ.  The Judas in the photo is small and meant for private burning by a family (rather than in public at a church) so by bringing it back to New York I rescued it from a fire-y death!  In sympathy with Mexican tradition, I began this painting last Saturday (the day before Easter) at 10 a.m.

Comments are welcome!