Blog Archives
Pearls from artists* # 410
Mexico City
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Faced with the disparities between lived reality and America’s professed ideals of inclusion and equity, countless artists have begun embracing the social role of art and using aesthetic means to speak out against all manner of injustice. In such a climate, the Mexican muralists [Jose Clemente Orozco, Diego Rivera, and David Alfaro Siqueiros] have once again emerged as models of how to marry aesthetic rigor and vitality to socially conscious subject matter that addresses the most fundamental questions concerning our collective pursuit of a more just and equitable society. Not withstanding the rich cultural ties and decades of migration that have long existed between the United States and Mexico, the relationship between the two countries has always been fraught, marked as much by mutual wariness and bouts of hostility as by a spirit of camaraderie and cooperation Yet the ugliness and xenophobia of the recent debates on the American side echoes the worst of the past. It thus seems more imperative than ever to acknowledge the profound and enduring influence Mexican muralism has had on artmaking in the United States and to highlight the beauty and power that can emerge from the free and vibrant cultural exchange between the two countries. As much as did American artists decades ago, artists in the United States today stand to benefit from an awareness of how dynamically and inventively the Mexican muralists used their art to project the ideals of compassion, justice, and solidarity. They remain a source of powerful inspiration for their seamless synthesis of ethics, art, and action.
Vida Americana: Mexican Muralists Remake American Art, 1925 – 1945, edited by Barbara Haskell
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Pearls from artists* # 387
Barbara at work on “Schemer,” Soft Pastel on Sandpaper, 26” x 20”
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
You know, you don’t go into the studio and say, “Oh, here I am this marvelous heroine, this wonderful woman doing my marvelous painting so all these marvelous women artists can come after me and do their marvelous painting.” There you are alone in this huge space and you are not conscious of the fact that you have breasts and a vagina. You are inside yourself, looking at a damned piece of rag on the wall that you are supposed to make a world out of. That is all you are conscious of. I simply cannot believe that a man feels differently… Inside yourself, you are looking at this terrifying unknown and trying to feel, to pull everything you can out of all your experience, to make something. I think a woman or a man creating feels very much the same way. I bring my experience, which is different from a man’s, yes, and I put it where I can. But once that is done, I don’t know if it is a woman’s experience I’m looking at.
Grace Hartigan quoted in Ninth Street Women by Mary Gabriel
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Pearls from artists* # 345
Barbara working on an interview. Photo: Maria Cox
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
You begin your journey as an artist from sacred motives, with dreams and high hopes, and also, perhaps, from a place of painful turmoil or other inner necessity. From these powerful drives comes your conscious decision to pursue a life in art, your resolve to call yourself an artist whatever the consequences. You are the one nodding in agreement when the painter John Baldessari says, “Art is about bloody-mindedness. It’s not about living the good life. In the end, it’s just you and the art.”
Eric Maisel in A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
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Pearls from artists* # 211
Machu Picchu
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
There is an ancient view that beauty is the object of a sensory rather than an intellectual delight, and that the senses must always be involved in appreciating it. Hence, when the philosophy of art became conscious of itself at the beginning of the eighteenth century, it called itself ‘aesthetics,’ after the Greek aesthesis, sensation. When Kant wrote that the beautiful is that which pleases immediately, and without concepts, he was providing a rich philosophical embellishment to this tradition of thinking. Aquinas too seems to have endorsed the idea, defining the beautiful in the first part of the Summa as that which is pleasing to sight (pulchra sunt quae visa placent). However, he modifies this statement in the second part, writing that ‘the beautiful relates only to sight and hearing of all the senses, since these are the most cognitive (maxime cognoscitive) among them.’ And this suggests, not only that he did not confine the study of beauty to the sense of sight, but that he was less concerned with the sensory impact of the beautiful than with its intellectual significance – even if it is a significance that can be appreciated only through seeing or hearing.
Beauty: A Very Short Introduction, by Roger Scruton
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Q: Your pastel paintings are immediately recognizable as yours alone. Did you consciously try to develop a signature style in your work?
Barbara’s studio
A: I don’t believe that is even possible. An artist’s style is something that evolves with plain hard work and experience, over many years of trial and error, as one finds what techniques work best and discards those that don’t. It is a process of continually experimenting, refining, and clarifying. In other words, style is something that emerges naturally as you gradually strive to improve your art-making.
Style develops in close connection to what an artist is saying as she undergoes a very personal and idiosyncratic journey. Again, it would seem improbable for an artist to strive for any particular style, since style is not something over which an artist can exert much conscious control.
I would even say that each artist’s unique style is inevitable. It would be nearly impossible now to make a pastel painting or photograph that does NOT look like a Rachko.
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Q: How do you decide how much realism and how much imagination to put into a pastel painting?
Models, reference photograph, and pastel painting in progress
A: I wouldn’t say “decide” is the right word because creating a painting is not strictly the result of conscious decisions. I think of my reference photograph, my preliminary sketch, and the actual folk art objects I depict as starting points. Over the months that it takes to make a pastel painting, the resulting interpretive development pushes the painting far beyond this source material. When all goes well, the original material disappears and characters that belong to the painting and nowhere else emerge.
It is a mysterious process that I am still struggling to understand. This is the best way I can describe what it feels like from the inside, as the maker.
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Q: In terms of change where will you take your work next?
Barbara’s studio
A: That’s difficult to say because creating new pastel paintings is a somewhat mysterious process. Change happens on its own timetable and in its own way rather than from my efforts to exert conscious control over it. In essence it is my job to keep working in the studio, to be sensitive and true to my own creative process, and to go where the work leads. I doubt that I could work otherwise and still claim to be authentic.
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Pearls from artists* # 153
“So What?”, soft pastel on sandpaper, 20″ x 26″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Ours is an excessively conscious age. We know so much, we feel so little. I have lived enough around painters and around studios to have had all the theories – and how contradictory they are – rammed down my throat. A man has to have a gizzard like an ostrich to digest all the brass tacks and wire nails of modern art theories. Perhaps all the theories, the utterly indigestible theories, like nails in an ostrich’s gizzard, do indeed help to grind small and make digestible all the emotional and aesthetic pabulum that lies in an artist’s soul. But they can serve no other purpose. Not even corrective. The modern theories of art make real pictures impossible. You only get these expositions, critical ventures in paint, and fantastic negations. And the bit of fantasy that may lie in the negation – as in a Dufy or a de Chirico – is just the bit that has escaped theory and perhaps saves the picture. Theorise, theorise all you like – but when you start to paint, shut your theoretic eyes and go for it with instinct and intuition.
D.H. Lawrence: Making Pictures in The Creative Process, edited by Brewster Ghiselin
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Pearls from artists* # 145
“Stalemate,” soft pastel on sandpaper, 38″ x 58″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
It is a mistake for a sculptor or a painter to speak or write very often about his work. It releases tension needed for his job. By trying to express his aims with rounded-off logical exactness, he can easily become a theorist whose actual work is only a caged-in exposition of conceptions evolved in terms of logic and words.
But though the nonlogical, instinctive, subconscious part of the mind must play its part in his work, he also has a conscious mind which is not inactive. The artist works with a concentration of his whole personality, and the conscious part of it resolves conflicts, organizes memories, and prevents him from trying to walk in two directions at the same time.
Henry Moore: Notes on Sculpture in The Creative Process, edited by Brewster Ghiselin
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Q: You have written about how you came to your current subject matter, but what led you away from photorealism to work that while not exactly abstract, leans more in that direction?
Barbara’s studio
A: Once I had achieved a high degree of technical facility with soft pastel, there was not much more to be gained from copying reality. Cameras do an excellent job of that so what would be the point?
Ultimately, all art lies in following an experience through to the end. Art is in the choices one makes. A visual artist’s private decisions about what to include and what to leave out become her unique inimitable style. Years ago I made a conscious decision to abandon photorealism. Since then I have been on a journey to work more from imagination and direct experience and less from physical reality.
It’s funny. I have always worked from photographs. Because I have a strong work ethic and substantial technical skill, I often feel like a slacker if I do not put in all the details that I see in the reference photo. That’s why the journey has been so slow, I think, as I convince myself it’s really ok to omit more and more details.
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