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Pearls from artists* # 544
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Creativity is human potential made manifest. But what is talent? The dictionary (in this case Webster’s New World Dictionary) informs us that talent is any natural ability, power, or endowment, and especially a superior, apparently natural ability in the arts or sciences or in the learning or doing of anything.
This definition is revealing on several counts. First of all, it defines talent in terms of abilities and powers. It suggests that an artist can answer the question “Am I talented?” In the affirmative if he can point to certain endowments that he possesses.
But which ones should be point to? What are the important ones in his art discipline? How many of them does he need to do good work? Do they all matter equally? Which, if any, are absolutely necessary? How much of a desired ability does he need – how great a vocal range, how long a leap, how fine a hand as a draftsman?
Eric Maisel in A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
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Pearls from artists* # 509
* an ongoing series of quotations – mostly from artists to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Which left me with nothing but a dazzled heart and the sense that I live in a most remarkable world, thick with mysteries. It all called to mind the British physicist Sir Arthur Eddington’s memorable explanation of how the universe works: “Something unknown is doing we don’t know what.“
But the best part is: I don’t need to know what.
I don’t demand a translation of the unknown. I don’t need to understand what it all means, or where ideas are originally conceived, or why creativity plays out as unpredictably as it does. I don’t need to know why we are sometimes able to converse freely with inspiration, when at other times we labor hard in solitude and come up with nothing. I don’t need to know why an idea visited you today and not me. Or why it visited us both. Or why it abandoned us both.
None of us can know such things, for these are among the great enigmas.
All I know for certain is that this is how I want to spend my life – collaborating to the best of my ability with forces of inspiration that I can neither see, nor prove, nor command, nor understand.
It’s a strange line of work, admittedly.
I cannot think of a better way to pass my days.
Elizabeth Gilbert in Big Magic: Creative Living Beyond Fear
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Pearls from artists* # 445
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
My good friend the writer Charles L. Mee, Jr helped me to recognize the relationship between art and the way societies are structured. He suggested that, as societies develop, it is the artists who articulate the necessary myths that embody our experience of life and provide parameters for ethics and values. Every so often the inherited myths lose their value because they become too small and confined to contain the complexities of the ever-transforming and expanding societies. In that moment new myths are needed to encompass who we are becoming. These new constructs do not eliminate anything already in the mix; rather, they include fresh influences and engender new formations. The new mythologies always include ideas, cultures and people formerly excluded from the previous mythologies. So, deduces Mee, the history of art is the history of inclusion.
I believe that the new mythologies will be created and articulated in art, in literature, painting and poetry. It is the artists who will create a livable future through their ability to articulate in the face of flux and change.
Anne Bogart in A Director Prepares: Seven Essays on Art and Theater
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Pearls from artists* # 421
Mexico City
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The economic meltdown that followed the crash of the U.S. stock market in 1929 shattered the country’s faith in itself. With one third of the country unemployed and droughts devastating the Midwest, many Americans doubted their ability to endure and triumph. More than ever, as the American novelist John Dos Passos asserted, the country needed to know “what kind of firm ground other men, belonging to generations before us, have found to stand on.” Guided by the Mexican muralists, whose art they had ample opportunities to study in reproduction and exhibition, American artists responded by seeking elements from the country’s past, which they mythologized into epics of strength and endurance in an effort to help the nation revitalize itself.
Thomas Hart Benton led the charge. Long a vociferous critic of European abstraction as elitist and out of touch with ordinary people, Benton hailed the Mexican muralists for the resolute public engagement of their art and for portraying the pageant of Mexican national life, exhorting his fellow American artists to follow their example in forging a similar public art for the U.S., even as he firmly rejected the communist ideology that often inflected the Mexican artists’ work. African American artists were likewise inspired by the Mexican muralists’ celebration of the people’s fight for emancipation. In creating redemptive narratives of social justice and liberation, artists such as Charles White and Jacob Lawrence transformed that struggle for freedom and equality into a new collective identity, one that foregrounded the contribution of African Americans to national life.
Vida Americana: Mexican Muralists Remake American Art, 1925 – 1945, edited by Barbara Haskell
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Pearls from artists* # 420
‘Science in Surrealism,” published by Gallery Wendy Norris
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
During the early period of Einstein’s great fame, which began in 1919, Breton wrote an essay for the first one-man show in Paris of Max Ernst. There, for the first time, he expressed what would become the central mechanism of Surrealism’s theory of poetry: the experience of ‘disorientation,’ engendered by what Breton called ‘the marvelous ability to reach out, without leaving the field of our experience, to two distinct realities and bring them together to create a spark.’ Perhaps in search of authorization, Breton gave this definition in the context of the ‘separate systems of reference’ posited by Einstein’s Relativity. This, Breton argued, helped make sense of weird juxtapositions to be found in Ernst’s collages of the time, shown in Paris in the same year that the German to French translations of both Einstein’s Relativity: The Special Theory and the General Theory and [Sir Arthur] Eddington’s, Space, Time, and Gravitation were published. This in turn gave Breton and his friends a glimpse of the ‘real’ world ushered in by the new physics.
“Sibylline Strangeness: Surrealism and Modern Physics,” by Gavin Parkinson in Science in Surrealism, published by Gallery Wendy Norris
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Pearls from artists* # 414
New York, NY
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
As we grow into our true artistic selves, we start to realize that the tools don’t matter, the story does. Your point of view and the way that you express yourself as a photographer are how you tell the stories that matter to you. And that, my friends, is therapeutic.
There’s a certain amount of Zen in that act. Peace and tranquility are hard to come by in today’s world. But through photography, we all have a chance to find both.
As photographers, we sometimes lose sight of the fact that our ability to use a camera gives us a chance to show everyone else who we are. Young photographers often obsess over doing something new. Older photographers, like Rick and I, realize that the real goal is in being you. So focus on being you not on being new for new’s sake. This is the path to both inner and outer success.
People will ask you what you photograph. I personally am often described as a bird photographer. But we are not what we do. It’s important to note the difference. And that is because people don’t care what you do. They care why you do it. If you are doing what you are meant to do, you will be able to articulate your own why.
Scott Bourne in Photo Therapy Motivation and Wisdom by Rick Sammon
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Pearls from artists* # 400
In the studio with friends
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
A student in the audience raised her hand and asked me:
“Why should I live?”
… In the very act of asking that question, you are seeking reasons for your convictions, and so you are committed to reason as the means to discover and justify what is important to you. And there are so many reasons to live!
As a sentient being, you have the potential to flourish. You can refine your faculty of reason itself by learning and debating. You can seek explanations of the natural world through science, and insight into the human condition through the arts and humanities. You can make the most of your capacity for pleasure and satisfaction, which allowed your ancestors to thrive and thereby allowed you to exist. You can appreciate the beauty and the richness of the natural and cultural world. As the heir to billions of years of life perpetuating itself, you can perpetuate life in turn. You have been endowed with a sense of sympathy – the ability to like , love, respect, help, and show kindness – and you can enjoy the gift of mutual benevolence with friends, family, and colleagues.
And because reason tells you that none of this is particular to you, you have the responsibility to provide to others what you expect for yourself. You can foster the welfare of other sentient beings by enhancing life, health, knowledge, freedom, abundance, safety, beauty, and peace. History shows that when we sympathize with others and apply our ingenuity to improving the human condition, we can make progress in doing so, and you can help to continue that progress.
Stephen Pinker in Enlightenment Now: The Case for Reason, Science, Humanism, and Progress
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Pearls from artists* # 344
Untitled, c-print, 24 x 24,” edition of 5
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I live in a most remarkable world, thick with mysteries. It all called to mind the British physicist Sir Arthur Eddington’s memorable explanation of how the universe works: “Something unknown is doing we don’t know what.”
But the best part is: I don’t need to know what.
… All I know for certain is that this is how I want to spend my life – collaborating to the best of my ability with forces of inspiration that I can neither see, nor prove, nor command, nor understand.
It’s a strange line of work, admittedly.
I cannot think of a better way to pass my days.
Elizabeth Gilbert in Big Magic: Creative Living Beyond Fear
Comments are welcome!
Pearls from artists* # 349
Barbara’s studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
If Dostoyevsky, Flaubert, and so many others were able to create great artistic works, it was because they were able to pull off something few adults can find it in themselves to do: they were able to suspend all final judgments about life and the universe in order to play…
The spirit of work is concerned with self-preservation. It evaluates concepts and ideas in terms of their practical value. Building roads, raising walls, running elections, debating policies, educating the young – all of these are purposive actions ultimately aimed at upholding social structures, changing those structures, or promoting one’s place within society. The spirit of work is the home of the ego, the part of us that has evolved to survive and thrive. One of the conditions of the artistic creation seems to be the ability to move frame this frame of mind into the spirit of play. As many artist have said in varying ways, the trick is to forget everything and create for the sake of creating. No worthwhile play, of course, is without effort. As the painstaking care Flaubert put into every line of his books makes clear, the spirit of play is sometimes the most exciting. Nevertheless, art remains in essence a game, an activity undertaken for its own sake, no matter how difficult. Like all games, it requires the establishment of a perimeter within which things that one might take very seriously in ordinary life are given only relative value. The perimeter suspends all the conventional rules, allowing the artist to turn the world on its head and let the imagination roam freely.
No sooner have we entered the spirit of play than we see things differently.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Pearls from artists* # 319
“She Embraced It and Grew Stronger,” soft pastel on sandpaper, 38″ x 58″
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Ultimately, whether we judge an artistic work to be enjoyable or not may be immaterial when we consider the effect it has on us. A film might affect us in profound ways even though we found it difficult to watch or failed to grasp the point, if any, that the filmmakers were trying to get across. Most people have experienced artistic works that, although their own egos may have found them lacking in certain respects, continued to work on them long afterward, subtly altering them whether they wished it or not. The crucial factor isn’t whether we have been amused or delighted by a work but whether we have let the forces within it penetrate the closed perimeter of our lives and expand our horizons. True sensibility, real good taste, involves the ability to recognize when such forces are present, and to distinguish between superficial reactions and the deeper affects these forces elicit.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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