Q: I have been always fascinated with the re-contexualizing power of Art and with the way some objects or even some concepts often gain a second life when they are “transduced” on a canvas or in a block of marble. So I would like to ask you if in your opinion, personal experience is an absolutely indespensable part of a creative process. Do you think that a creative process could be disconnected from direct experience?
A: Certainly personal experience is an indispensable and inseparable part of the creative process. For me art and life are one and I suspect that is true for most artists. When I look at each of my pastel paintings I can remember what was going on in my life at the time I made it. Each is a sort of veiled autobiography waiting to be decoded and in a way, each is also a time-capsule of the larger zeitgeist. It’s still a mystery how exactly this happens but all lived experience – what’s going on in the world, books I’m reading and thinking about, movies I’ve seen that have stayed with me, places I’ve visited, etc. – overtly and/or not so obviously, finds its way into the work.
Life experience also explains why the work I do now is different from my work even five years ago. In many ways I am not the same person.
The inseparableness of art and life is one reason that travel is so important to my creative process. Artists always seek new influences that will enrich and change our work. To be an artist, indeed to be alive, is to never stop learning and growing.
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A: As I continue to evolve my studio practice, I study and learn from various artists, living and long gone, who have mastered visual art and many other disciplines. I cannot point to any particular artists that directly influenced “Incognito” or any other specific paintings.
With “Pearls from artists,” published every Wednesday in this blog, I quote passages from books I am reading that resonant with ideas regarding my work. Readers can perhaps infer some of my influences from those posts.
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Artists are individuals willing to articulate in the face of flux and transformation. And the successful artist finds new shapes for our present ambiguities and uncertainties. The artist becomes the creator of the future through the violent act of articulation. I say violent because articulation is a forceful act. It demands an aggressiveness and an ability to enter into the fray and translate that experience into expression. In the articulation begins a new organization of the inherited landscape.
My good friend the writer Charles L. Mee, Jr. helped me to recognize the relationship between art and the way societies are structured. He suggested that, as societies develop, it is the artists who articulate the necessary myths that embody our experience of life and provide parameters for ethics and values. Every so often the inherited myths lose their value because they become too small and confined to contain the complexities of the ever-transforming and expanding societies. In that moment new myths are needed to encompass who we are becoming. These new constructs do not eliminate anything already in the mix; rather, they include fresh influences and engender new formations. The new mythologies always include ideas, cultures and people formerly excluded from the previous mythologies. So, deduces Mee, the history of art is the history of inclusion.
Ann Bogart in A Director Prepares: Seven Essays on Art and Theater
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A: I’m more critical on days when I am sad so that the faults, imperfections, and things I wish I had done better stand out. Fortunately, all of my work is framed behind plexiglas so I can’t easily go back in to touch up newly-perceived faults. It reminds me of the expression, “Always strive to improve, whenever possible. It is ALWAYS possible!” However, I’ve learned that re-working a painting is a bad idea. You are no longer deeply involved in making it and the zeitgeist has changed. The things you were concerned with are gone: some are forgotten, others are less urgent. For most artists the work is autobiography. Everything is personal. When I look at a completed pastel painting, I usually remember exactly what was happening in my life as I worked on it. Each piece is a snapshot – maybe even a time capsule, if anyone could decode it – that reflects and records a particular moment. When I finally pronounce a piece finished and sign it, that’s it, THE END. It’s as good as I can make it at that point in time. I’ve incorporated everything I was thinking about, what I was reading, how I was feeling, what I valued, art exhibitions I visited, programs that I heard on the radio or watched on television, music that I listened to, what was going on in New york, in the country, in the world, and so on. It is still a mystery how this heady mix finds its way into the work. During the time that I spend on it, each particular painting teaches me everything it has to teach. A painting requires months of looking, reacting, correcting, searching, thinking, re-thinking, revising. Each choice is made for a reason and as an aggregate these decisions dictate what the final piece looks like. On days when I’m sad I tend to forget that. On happier days I remember that the framed pastel paintings that you see have an inevitability to them. If all art is the result of one’s having gone through an experience to the end, as I believe it is, then the paintings could not, and should not, look any differently.
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Q: There is a voyeuristic quality to your paintings in the “Domestic Threats” series. Perhaps it is because we are seeing objects most would consider inanimate acting out these complex scenes you’ve created for them. Where do the stories come from?
A: When I set up the figures to photograph, I make up stories about what is happening. Being an artist has lots of negatives, but one of the fun parts is that sometimes we get to act like big kids. Some of the stories come from movies, mythology, folk tales, or dreams. I read a lot and I love stories. I try to be open to all sorts of influences because you never know what will work its way in to enrich your art.