Blog Archives
Pearls from artists* # 471
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Impresario Peter Sellars remarks how “Vermeer [spent] hours, days, and weeks painting a small corner of a small room in an act of ritualistically informed meditation that leads to new possibilities of awareness and love.” The time of making, Sellars adds, influences the time of viewing: “The act [of painting] itself opens up and refines consciousness by slowing down time as it focuses the eye.” Sellars’ language of ritual and meditation anticipates my purposes. He associates painting not only with materiality but also with spiritual practices – indeed, he yokes the two: “The act of painting has always been charged with shamanic energies. Using bits of animal bone, hair, and sinew, mixing them with earth, and applying them steadily and with great concentration to a cave wall, a parchment, or a human face is an act of calling and recalling.”
Arden Reed in Slow Art: The Experience of Looking, Sacred Images to James Turrell
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Pearls from artists* # 461
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I must not eat much in the evening, and I must work alone. I think that going into society from time to time, or just going out and seeing people, does not do much harm to one’s work and spiritual progress, in spite of what many so-called artists say to the contrary. Associating with people of that kind is far more dangerous; their conversation is always commonplace. I must go back to being alone. Moreover, I must try to live austerely, as Plato did. How can one keep one’s enthusiasm concentrated on a subject when one is always at the mercy of other people and in constant need of their society? Dufresne was perfectly right; the things we experience for ourselves when we are alone are much stronger and much fresher. However pleasant it may be to communicate one’s emotion to a friend there are too many fine shades of feeling to be explained, and although each probably perceives them, he does so in his own way and thus the impression is weakened for both. Since Dufresne has advised me to go to Italy alone, and to live alone once I am settled there, and since I, myself, see the need for it, why not begin now to become accustomed to the life; all the reforms I desire will spring from that? My memory will return, and so will my presence of mind, and my sense of order.
The Journal of Eugene Delacroix edited by Hubert Wellington
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Pearls from artists* # 454
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The only possible spiritual development (for an artist) is in the sense of depth. The artistic tendency is not expansive, but a contraction. And art is the apotheosis of solitude.
Samuel Beckett quoted in A Director Prepares: Seven Essays on Art and Theatre by Anne Bogart
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Pearls from artists* # 423
“Epiphany,” soft pastel on sandpaper, 38″ x 58″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I’ve mentioned that Kenneth Clark, the British art historian, said you could take the four best paintings of any artist in history and destroy the rest and the artist’s reputation would still be intact. This is because in any artist’s life there are moments when everything goes right. The artist is so in tune with his or her inner vision that there is no restriction. The divine is being expressed. Each mark becomes like a note of music in a divine order.
That experience, that prayer of expression, transcends its material and becomes spiritual. The experience is overwhelming, the joys it communicates explosive.
When on another occasion we can’t find that spiritual level of experience, and so can’t repeat it, the frustration can be cruel and the separation painful. Here lies the myth of the suffering artist. It isn’t the art making when it goes well that has any suffering in it. That is the union with the beloved. It’s the loss that causes the suffering. And the problem isn’t something we can necessarily control. We are instruments, conduits for that expression. It comes through us by grace.
The idea that we “make” art is perhaps a bit misleading. The final product is at its best the result of a collaboration with spirit. We may be separated from a flow within our spirit for weeks. We continue to paint because there is no knowing at what precise moment it will return. And when it does we need our faculties alert and our skills honed. Then the poetry is everywhere.
Ian Roberts in Creative Authenticity: 16 Principles to Clarify and Deepen Your Artistic Vision
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Pearls from artists* # 404
“Broken,” soft pastel on sandpaper, 38″ x 58″ image, 50″ x 70″ framed
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Before we can even think of ecological rescue, global disarmament, or economic reform, we must find a way back to what science fiction writers call our homeworld. The term encompasses more than the biosphere; it also includes our homes, our places of work, our communities, families, friends, and lovers. It includes our technologies and tools, the physical body, the sensible soul, and the unconscious psyche. We need a faith to restore our capacity to feel, to affect and be affected with the same passionate intensity as our forebears, whose powers of feeling astound us so in the records and art of the past. The death of affect, to borrow a phrase from JG Ballard, is the true catastrophe of our spectral age, our spiritual Hiroshima. It makes questions such as whether life’s riddles are answered at the Vatican, in Tibet, or by the Large Hadron Collider utterly meaningless, since it removes the ground we need to pose such questions in the first place. Neither religion nor science can give us back the ground. Only the imagination can. Only art can mend the rupture of the soul and the world, the body and the earth.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Pearls from artists* # 377
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Life for an artist, any artist, was difficult. There were few rewards other than the most important, which was satisfying one’s need to create. But in the art world of galleries, collections, and museums that the avant-garde artists in New York would inherit in the late 1940s, the difficulties experienced by the men who painted and sculpted would be nothing compared to those of the women. Society might mock the men’s work and disparage them for being “bums,” but at least they were awarded the dignity of ridicule. Women had to fight with every fiber of their being not to be completely ignored. In a treatise on men and women in America published at the start of the war, author Pearl S. Buck wrote,
The talented woman… must have, besides their talent, an unusual energy which drives them… to exercise their own powers. Like talented men, they are single-minded creatures, and they can’t sink into idleness nor fritter away life and time, nor endure discontent. They possess that rarest gift, integrity of purpose… Such women sacrifice, without knowing they do, what many other women hold dear – amusement, society, play of one kind or another – to choose solitude and profound thinking and feeling, and at last final expression.
“To what end?” another woman might ask. To the end, perhaps… of art – art which has lifted us out of mental and spiritual savagery.”
Mary Gabriel in Ninth Street Women
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Pearls from artists* # 366
Studio entrance
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
For some artists the studio becomes like a temple, a place that becomes invested with a sacred energy. I was looking at a book recently called Artist at Work. It featured the studios of several well-known American artists. In almost every case the space reminded me of a chapel in a cathedral. The physical, emotional, and even spiritual elevation the space created contributed to the work.
This is the home turf of your creative space. A space that stays undisturbed from the rest of daily forces. It stays open for your arrival. When you walk in you acquire a heightened readiness to begin. Your dining room table that must be cleared off for the evening meal will require more energy from you each time you begin. but a studio collects energy and focuses it, ready for your return. That space may be your garden, the view behind the house, or a desk in a bedroom that is reserved for your creative work. But it will help to secure it. It is your temple, the place where you focus your energies to express yourself. Your creative home base.
Ian Roberts in Creative Authenticity: 16 Principles to Clarify and Deepen Your Artistic Vision
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Pearls from artists* # 341
Barbara’s studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The classic work of art is a form of life with its own bizarre consciousness. In the performing arts – theater, dance, music – this consciousness is not reducible to the minds of the performers onstage. The participants are parts of a spiritual organism that includes and transcends them. In our modern materialist mindset we naturally attribute the impression that a work speaks in its own voice to the intention of the author, who used it as a vehicle for her own ideas. But… works of art express much that their authors never intended to say: they exceed the limited views of those who bring them into being.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Pearls from artists* # 179
“Offering,” soft pastel on sandpaper, 20″ x 26″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Michael Kimmelman: You studied art in school. You started collecting early.
David Bowie: Yeah, I collected very early on. I have a couple of Tintorettos, which I’ve had for many, many years. I have a Rubens. Art was, seriously, the only thing I’ve ever wanted to own. It has always been for me a stable nourishment. I use it. It can change the way that I feel in the mornings. The same work can change me in different ways, depending on what I’m going through. For instance, somebody I like very much is Frank Auerbach. I think there are some mornings that if we hit each other a certain way – myself and a portrait by Auerbach – the work can magnify the kind of depression I’m going through. It will give spiritual weight to the angst. Some mornings I’ll look at it and go: “Oh, God, Yeah! I know!” But that same painting, on a different day, can produce in me the incredible feeling of the triumph of trying to express myself as an artist. I can look at it and say: “My God, Yeah! I want to sound like that looks.”
“At Heart an Artist with Many Muses,” by Michael Kimmelman, The New York Times, Friday, January 15, 2016
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Pearls from artists* # 113
Studio corner
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
In Amsterdam I saw a striking still life painted by Rembrandt van Rijn suspended above a glass case that contained the same objects that he used as a model for the picture. The contrast between what felt like a drab collection of random objects in the case and the stunning luminescent painting that seemed imbued with nothing less than intense energy and life gave me pause and clarified something I had been thinking about. I had been thinking about the power of art to transform the frustrations and irritations of daily life into a realm of grace and to embody, through arrangement, composition, light, color and shade, nothing less than the secret elixir of life itself.
We encounter daily frustrations, irritations, and obstacles. Perhaps we feel hampered and limited by our hit-and-miss upbringing, our apparent limitations and our imperfect ongoing circumstances. And yet Rembrandt’s still life painting demonstrates that it is within our power to transform the random, the everyday, the frustrating and the prosaic into an arrangement instilled with grace and poetry. Is it the arrangement of these objects that lends such a spiritual quality to the painting? Is it the sensation of light captured upon canvas? How did Rembrandt transform the quotidian into an uplifting vision of life?
Anne Bogart in What’s the Story: Essays about art, theater, and storytelling
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