Blog Archives
Pearls from artists* # 575
Barbara’s Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Creativity is a harmony of opposite tensions… As we ride through the flux of our own creative processes, we hold onto both poles. If we let go of play, our work becomes ponderous and stiff. If we let go of the sacred, our work loses its connection to the ground on which we live.
Knowledge of the creative process cannot substitute for creativity, but it can save us from giving up on creativity when the challenges seem too intimidating and free play seems blocked. If we know that our inevitable setbacks and frustrations are phases of the natural cycle of creative processes, if we know that our obstacles can become our ornaments, we can persevere and bring our desires to fruition. Such perseverance can be a real test, but there are ways through, there are guideposts. And the struggle, which is guaranteed to take a lifetime, is worth it. It is a struggle that generates incredible pleasure and joy. Every attempt we make is imperfect; yet each one of these imperfect attempts is an occasion for a delight unlike anything else on earth.
The creative path is a spiritual path. The adventure is about us, about the deep self, the composer in all of us, about originality, meaning not that which is all new, but that which is fully and originally ourselves.
Stephen Nachmanovitch in Free Play: Improvisation in Life and Art
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Pearls from artists* # 562
“Shadow,” soft pastel on sandpaper, 26” x 20,” in progress
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Jung observed that complexes could affect groups of people en masse. He saw that certain moments seemed to be expressions of a collective shadow, a bursting forth of a mass psychosis; the repressed side of a whole group coming alive; a tribal Mr. Hyde. He saw this madness first-hand in Germany in the 1930s and wrote about it. But every era carries some measure of collective shadow.
One could argue that no moment in time has seen more of the reality of human darkness than ours. Having witnessed the Holocaust and faced the threat of nuclear war in the twentieth century, and now facing the environmental impact of fossil fuels and plastics in the twenty-first century, we are undoubtedly aware of more of humanity’s potential for destruction than any of our ancestors ever were. Such a view does not come from a moralizing stance. Our era has made forced witnesses of us all.
The shadow is about where we put the Devil – where do we allow darkness to be housed? Racism and bigotry offer the relief of foisting our group’s shadow onto another whom we view as lesser. Doing so enables us not to look at or feel our shadow, and not see our own worst selves. But this collective shadow of our modern culture is also bigger and wider than group-to-group projections. There are culture-wide or civilization expressions of the collective shadow.
Jung saw the widespread loss of connection to the inner life and to a lived spirituality as one of the primary illnesses of our time. He observed that people were no longer animated by the traditional religions… For Jung, this meant that we’ve lost the old way but not yet found the new, and are sitting in a spiritual vacuum.
Into that vacuum, without our awareness, has slipped our fascination with human technology. Observe people closely today and you’ll notice that we have an almost magical faith in our devices. People see their computers and phones as all-knowing and expect them to function perfectly all the time, and view pharmaceuticals as magic cure-alls. Where we used to put God, we now have put technology. Where spirit was, we have unconsciously placed human genius.
Gary Bobroff in Carl Jung: Knowledge in a Nutshell
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Pearls from artists* # 449
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I learned about the Japanese word irimi while studying Aikido, a Japanese martial art. Simply translated, irimi means ,’to enter’ but it can also be translated ‘choose death.’ When attacked you always have two options: to enter, irimi, or to go around, ura. Both when accomplished in the right manner, are creative. To enter or to ‘choose death’ means to enter fully with the acceptance, if necessary, of death. The only way to win is to risk everything and be fully willing to die. If this is an extreme notion to Occidental sensibilities, it does make sense in creative practice. To achieve the violence of decisiveness, one has to ‘choose death’ in the moment by acting fully and intuitively without pausing for reflection about whether it is the right decision or if it is going to provide the winning solution.
It is also valuable to know when to use ura, or going around. There is a time for ura, going around, and there is a time for irimi, entering. And these times can never be known in advance. You must sense the situation and act immediately. In the heat of creation, there is no time for reflection; there is only connection to what is happening. The analysis, the reflection and the criticism belong before and after, never during, the creative act.
Anne Bogart in “A Director Prepares: Seven Essays on Art and Theater”
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Pearls from artists* # 438
Chalcatzingo, Mexico
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Although {Manuel} Alvarez Bravo and Cartier-Bresson were both important mentors for Iturbide, her photographs, as she confirms, are not connected to Surrealism in any way. Henri Cartier-Bresson’s publication Carnets du Mexique (Mexican Notebooks) was an important influence, as it presented a visual representation of Mexico that resonated with her. (Cartier-Bresson also worked mainly in Juchitan, where Iturbide has spent a great deal of time). However, Iturbide developed a way of working quite different from Cartier-Bresson’s. What distinguishes the two artists’ photographs lies in the notion of the fleeting instant, or, as Cartier-Bresson called it, “the decisive moment.” Iturbide refers to Cartier-Bresson’s interest in the “sharp eye” and capturing an instant in time, and describes her own intentions when photographing: “More than in time, I’m interested in the artistic form of the symbol.” Further, Iturbide’s photographs are taken with an understanding of the people, rituals, and symbols of the communities she captures, which makes them stand apart from Cartier-Bresson’s fleeting moments of Mexico. Her work is informed by her deep connection and empathy for her subjects.
Kristen Gresh in Graciela Iturbide’s Mexico
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Pearls from artists* # 371
“Poseur,” Soft Pastel on Sandpaper, 58” x 38” at the framer
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
If you look at the work of an artist over a lifetime there is always transformation. Some hit a lively pace early on and then seem to lose it later. Others find that place progressively throughout their life; others still find it late. But regardless, they are all learning to isolate the poetic within them. That focus on the poetic in our own work increases our appreciation of the beauty around us, increases our growth, and increases our divine connection.
One thing you see in many artists’ work is that as they continue over the decades to translate their experience of the poetic into form, they learn to communicate better. They strip away all the extraneous stuff and artistic baggage they had. They say more with less.
Ian Roberts in Creative Authenticity: 16 Principles to Clarify and Deepen Your Artistic Vision
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Q: You earned a degree in psychology. From that I’m sure you gained an in-depth understanding of humans and their stories. How has that influenced your art?
“Conundrum,” soft pastel on sandpaper, 38″ x 58″
A: I suppose there must be some deep connection, but I have never seen much of a correspondence between my psychology degree and the art I create. As an undergraduate psych major at the University of Vermont, my intent was to become a clinical psychologist. However, by the time I received my BA, I was no longer interested in making that my life’s work.
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Pearls from artists* # 300
“Offering,” soft pastel on sandpaper, 20″ x 26″
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Art breaks down the barriers that normally stand between the physical and the psychic, between your soul and the souls of others. “Through art alone are we able to emerge from ourselves, to know what another person sees of a universe which is not the same as our own and of which, without art, the landscapes would remain as unknown to us as those that may exist on the moon.” For the French novelist Marcel Proust, who wrote those words, art is a meeting place in which human beings commune at a level that ordinary language and sign systems do not allow. Without art, connection at this deeper level is impossible.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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Q: Your pastel paintings are immediately recognizable as yours alone. Did you consciously try to develop a signature style in your work?
Barbara’s studio
A: I don’t believe that is even possible. An artist’s style is something that evolves with plain hard work and experience, over many years of trial and error, as one finds what techniques work best and discards those that don’t. It is a process of continually experimenting, refining, and clarifying. In other words, style is something that emerges naturally as you gradually strive to improve your art-making.
Style develops in close connection to what an artist is saying as she undergoes a very personal and idiosyncratic journey. Again, it would seem improbable for an artist to strive for any particular style, since style is not something over which an artist can exert much conscious control.
I would even say that each artist’s unique style is inevitable. It would be nearly impossible now to make a pastel painting or photograph that does NOT look like a Rachko.
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Pearls from artists* # 41
White Sands, NM
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
If you look at the work of an artist over a lifetime there is always transformation. Some hit a lively place early and then seem to lose it later. Others find that place progressively throughout their life; others still, find it late. But regardless, they are all learning to isolate the poetic place within them. That focus on the poetic in our own work increases our appreciation of the beauty around us, increases our growth, and increases our divine connection.
One thing you see in many artists’ work is that as they continue over the decades to translate their experience of the poetic into form, they learn to communicate better. They strip away all the extraneous stuff and artistic baggage they had. They say more with less.
The problem is seldom that what we truly, deeply experience is too simple to simplify. There is power in stripping everyhing away to reveal the vision. That’s what takes a lifetime.
Ian Roberts in Creative Authenticity: 16 Principles to Clarify and Deepen Your Artistic Vision
Comments are welcome!
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