Blog Archives
Pearls from artists* # 398
Negombo, Sri Lanka 2013
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Marcus Aurelius asks us to note the passing of time with open eyes. Ten thousand years or ten thousand days, nothing can stop time, or change the fact that I would be turning seventy years old in the Year of the Monkey. Seventy. Merely a number but one indicating a significant percentage of the allotted sand in an egg timer, with oneself the darn egg. The grains pour and I find myself missing the dead more than usual. I notice that I cry more when watching television, triggered by romance, a retiring detective hit in the back while staring into the sea, a weary father lifting his infant from a crib. I notice that my own tears burn my eyes, that I am no longer a fast runner and that my sense of time seems to be accelerating.
Patty Smith in Year of the Monkey
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Pearls from artists* # 358
Elephanta Caves, India
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
According to [Rudolph] Arnheim, the way in which we reach out for and grasp the “object we see, either in our immediate range of perception or through the medium of photography, is dependent upon who we are and what we recognize from past experience.” The visual imprint of an image, an object, or a scene upon the eye is not at all “objective.” In the image-making process of thinking, we see, sort, and recognize according to the visual phenomenology of our own experience. What people notice in the “same” image – be it an image of a dancing Siva or a film of a Hindu festival procession – depends to some extent on what they can recognize from the visual experience of the past. In the case of film, of course, it also depends on what the photographer has seen and chosen to show us. Arnheim writes that the eye and the mind, working together in the process of cognition, cannot simply note down images that are “already there.” “We find instead that direct observation, far from being a mere ragpicker, is an exploration of the form-seeking, form-imposing mind, which needs to understand but cannot until it casts what it sees into manageable models.”
Diana L. Eck in Darsan: Seeing the Divine Image in India
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Q: How many studios have you had since you’ve been a professional artist?
Barbara’s studio
A: I am on my third, and probably last, studio. I say ‘probably’ because I love my space and have no desire to move. Plus, it would be a tremendous amount of work to relocate, considering that I have been in my West 29th Street studio since 1997.
My very first studio, in the late 1980s, was the spare bedroom of my house in Alexandria, Virginia. I set up a studio there while I was on active duty in the Navy. When I resigned my commission, I was required to give the President an entire year’s advance notice. Towards the end of that year I remember calling in sick so I could stay home and make art.
In the early 1990s I rented a studio on the third floor of the Torpedo Factory in Alexandria. For a while I enjoyed working there, but the constant interruptions – in an art center that is open to the public – became tiresome.
In 1997 I had the opportunity to move to New York. I desperately craved solitary hours to work in peace, without interruption, so at first I didn’t have a telephone. I still don’t have WiFi there because my studio is reserved strictly for creative work.
Moving from Virginia to New York in 1997 was relatively easy. My aunt, who planned to be in California to continue her Buddhist studies, offered me her rent-controlled sixth-floor walkup on West 13th Street. I looked at just one other studio before signing a sublease for my space at 208 West 29th Street. I had heard about the vacancy through a college friend of my husband, Bryan. Karen, the lease-holder, was relocating to northern California to work on “Star Wars” with George Lucas. After several years, she decided not to return to New York and I have been the lease-holder ever since.
Comments are welcome!
Q: Where do you want your work to go in the future?
Barbara’s studio
A: Recently I answered a question about why I create, but now that I think about it, the same answer applies to what I want to do as an artist in the future:
~ to create bold and vibrant pastel paintings and photographs that have never existed before
~ to continue to push my primary medium – soft pastel on sandpaper – as far as I can and to use it in more innovative ways
~ to create opportunities for artistic dialogue with people who understand and value the work to which I am devoting my life
The last has always been the toughest. I sometimes think of myself as Sisyphus because expanding the audience for my art is an ongoing uphill battle. Many artist friends tell me they feel the same way about building their audience. It’s one of the most difficult tasks that we have to do as artists. I heard Annie Leibovitz interviewed on the radio once and remember her saying that after 40 years as a photographer, everything just gets richer. Notice that she didn’t say it gets any easier; she said, “it just gets richer.” I have been a painter for nearly 30 years and a photographer for 11. I agree completely. All artists have to go wherever our work goes. Creating art and watching the process evolve is an endlessly fascinating intellectual journey. I wouldn’t want to be spending my time on earth doing anything else!
Comments are welcome!
Pearls from artists* # 55
Alexandria, VA
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Once a work is completed, I have to wait before undertaking another. The completed work does not release me quickly. It moves its chattels slowly. The wise thing then is a change of air and of room. The new material comes to me on my walks. Whatever happens I mustn’t notice it. If I interfere, it doesn’t come any more. One fine day the work demands my help. I give myself up to it in one fell swoop. My pauses are its own. If it falls asleep my pen skids. As soon as it wakes, it gives me a shake. It couldn’t care less if I am asleep. Get up, it says, so that I can dictate. And it is not easy to follow. Its vocabulary is not of words.
Jean Cocteau in The difficulty of Being
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Pearls from artists* # 52
Boat hull
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The modern way of seeing is to see in fragments. It is felt that reality is essentially unlimited, and knowledge is open-ended. It follows that all boundaries, all unifying ideas have to be misleading, demagogic; at best, provisional; almost always, in the long run, untrue. To see reality in the light of certain unifying ideas has the undeniable advantage of giving shape and form to our experience. But it also – so the modern way of seeing instructs us – denies the infinite variety and complexity of the real. Thereby it represses our energy, indeed our right, to remake what we wish to remake – our society, ourselves. What is liberating, we are told, is to notice more and more.
Paolo Dilonardo and Anne Jump, editors, Susan Sontag At the Same Time: Essays and Speeches
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Pearls from artists* # 51
Road to Roden Crater in Arizona
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The most demanding part of living a lifetime as an artist is the strict discipline of forcing oneself to work steadily along the nerve of one’s own most intimate sensitivity. As in any profession, facility develops. In most this is a decided advantage, and so it is with the actual facture of art; I notice with interest that my hand is more deft, lighter, as I grow more experienced. But I find that I have to resist the temptation to fall into the same kind of pleasurable relaxation I once enjoyed with clay. I have in some subtle sense to fight my hand if I am to grow along the reaches of my nerve.
And here I find myself faced with two fears. The first is simply that of the unknown – I cannot know where my nerve is going until I venture along it. The second is less sharp but more permeating: the logical knowledge that the nerve of any given individual is as limited as the individual. Under its own law, it may just naturally run out. If this happens, the artist does best, it seems to me, to fall silent. But by now the habit of work is so ingrained in me that I do not know if I could bear the silence.
Anne Truitt in Daybook: The Journal of an Artist
Q: How do you organize your studio?
Barbara’s studio
A: Of course, my studio is first and foremost set up as a work space. The easel is at the back and on either side are two rows of four tables, containing thousands of soft pastels.
Enticing busy collectors, critics, and gallerists to visit is always difficult, but sometimes someone wants to make a studio visit on short notice so I am ready for that. I have a selection of framed recent paintings and photographs hanging up and/or leaning against a wall. For anyone interested in my evolution as an artist, I maintain a portfolio book with 8″ x 10″ photographs of all my pastel paintings, reviews, press clippings, etc. The portfolio helps demonstrate how my work has changed during my nearly three decades as a visual artist.
Comments are welcome!
Pearls from artists* # 39
Great Salt Lake
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
When you think of paying an author for his work you ought to think generously. It is the author who makes your magazine. If you cannot pay in cold cash, why don’t you write the author and ask what you could do for him? Offer to do something in the nature of a personal sacrifice, I would say. He may need to have some typing done, or some printing; he may need a table to write on, or books to reference; he may need some research work done for him. There are a thousand and one things he may need and appreciate much more than cold cash, especially when it constitutes a sum which, by American standards of living, means absolutely nothing. It costs me, for example, almost five dollars a week for postage. It costs me much more than that for the gifts of books and water colors I am obliged to make to enthusiastic admirers who are too poor to buy my work.
… But this, it seems to me, is the way one good artist should treat another. And you who are editors of small magazines are mostly artists yourselves, I take it. You all expect to become celebrated writers some day; you identify yourselves with the men whose work you admire and hope to publish. Well, carry out the identification to the nth degree, I say. Think how you would feel if, after years of labor and struggle, you are asked to accept a trivial sum. It is far, far better to say: “We have no money at all. We believe in you and your work… will you help us? We are willing to make any sacrifice in order to make your name known.” Most authors would be touched by such an appeal; they would offer their work gladly; they would probably offer to help in other ways. I am thinking naturally of the kind of writers whom you wish to interest in your project. There can be a magnificent collaboration between author and editor, author an publisher. But you, as editor, must first begin by giving, not demanding. Give the shirt off your back, or offer to give it, and then see what sort of response you will get form the author. I have often noticed with beggars that when they ask for something and you offer them twice or ten times as much, they are so overwhelmed that they often refuse to accept anything, or else they offer to become your slave. Writers, in a way, are like beggars. They are continually begging to be heard, to be recognized. Really they are simply begging for a chance to give of their great gifts – which is the most heart-rending begging of all and a disgrace to any civilized community in which it happens. Which is to say, almost the entire civilized world.
Henry Miller in Stand Still Like the Hummingbird
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