Blog Archives
Pearls from artists* # 385
Potosí, Bolivia
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Sunday of Carnival, the parade begins. For a whole day of celebration in music and dance, people can express their hope and fears, revive their myths and escape to a reality far from everyday life.
Thousands of spectators arrive from different parts if Bolivia and other countries. Filling the streets, they straddle benches, window ledges, balconies, cats and eve hang from walls or roofs to witness the entrance of the Carnival. Thus is the magnificent parade when Carnival makes its official entry into Oruro. The comparsas (dance troupes) dance to music for20 blocks, nearly eight lies, to the Church of the Virgin of Socavón (Virgin of the Mine). Each tries to out do the next in the brilliance of their costumes, the energy of their dancing and the power of their music. All their efforts are dedicated to the Virgin whose shrine is found on the hill called Pie de Gallo.
If there are thousands of spectators, there are also thousands of dancers from the city and other parts of the country. Among the most remarkable are the Diablos and Morenos which count for eight of the 40 or 50 participating groups. Keeping in mind that the smallest troupes have between 30 and 50 embers and the largest between 200 and 300, it is possible to calculate the number of dancers and imagine the spectacle.
… Each dance recalls a particular aspect of life in the Andes. Lifted from different periods and places, the dances offer a rich interpretation of historical events, creating an imaginative mythology for Oruro.
… Carnival blends indigenous beliefs and rituals with those introduced by the Spaniards. Both systems of belief have undergone transformations, each making allowance for the other, either through necessity or familiarity. The Christianity fought from Europe becomes loaded with new meanings while the myths and customs of the Andes accommodate their language and creativity to the reality of their conquered world. The process can be seen as a struggle culminating in a ‘mestizaje’ or new cultural mix.
El Carnaval de Oruro by Manuel Vargas in Mascaras de los Andes Bolivianos, Editorial Quipus and Banco Mercantil
Comments are welcome!
Q: Your work is unlike anyone else’s. There is such power and boldness in your pastels. What processes are you using to create such poignant and robustly colored work?
Barbara working on an interview. Photo: Maria Cox
A: For thirty-three years I have worked exclusively in soft pastel on sandpaper. Pastel, which is pigment and a binder to hold it together, is as close to unadulterated color as an artist can get. It allows for very saturated color, especially using the self-invented techniques I have developed and mastered. I believe my “science of color” is unique, completely unlike how any other artist works. I spend three to four months on each painting, applying pastel and blending the layers together to mix new colors on the paper.
The acid-free sandpaper support allows the buildup of 25 to 30 layers of pastel as I slowly and meticulously work for hundreds of hours to complete a painting. The paper is extremely forgiving. I can change my mind, correct, refine, etc. as much as I want until a painting is the best I can create at that moment in time.
My techniques for using soft pastel achieve rich velvety textures and exceptionally vibrant color. Blending with my fingers, I painstakingly apply dozens of layers of pastel onto the sandpaper. In addition to the thousands of pastels that I have to choose from, I make new colors directly on the paper. Regardless of size, each pastel painting takes about four months and hundreds of hours to complete.
I have been devoted to soft pastel from the beginning. In my blog and in numerous interviews online and elsewhere, I continue to expound on its merits. For me no other fine art medium comes close.
My subject matter is singular. I am drawn to Mexican, Guatemalan, and Bolivian cultural objects—masks, carved wooden animals, papier mâché figures, and toys. On trips to these countries and elsewhere I frequent local mask shops, markets, and bazaars searching for the figures that will populate my pastel paintings. How, why, when, and where these objects come into my life is an important part of the creative process. Each pastel painting is a highly personal blend of reality, fantasy, and autobiography.
Comments are welcome!
Q: Do you plan your work in advance or is it improvisation?
Barbara’s studio
A: My process is somewhere in between those two. I work from my own set-up or on-site photographs and make a preliminary sketch in charcoal before I start a pastel painting. Thousands of decisions about composition, color, etc. occur as I go along.
Although it starts out somewhat planned, I have no idea what a pastel painting will look like when it’s finished. Each piece takes about three months, not counting foreign travel, research, and a gestation period of several months to determine what the next pastel painting will even be.
Comments are welcome!
Q: Last week you spoke about what happens before you begin a pastel painting. Would you talk about how you actually make the work?
Beginning a new pastel painting
A: I work on each pastel-on-sandpaper painting for approximately three months. I try to be in my studio 7 to 8 hours a day, five days a week.
I make thousands of creative decisions as I apply and layer soft pastels (I have thousands to choose from), blend them with my fingers, and mix new colors directly on the sandpaper. A finished piece consists of up to 30 layers of soft pastel.
My self-invented technique accounts for the vivid, intense color that often leads viewers of my originals to look very closely and ask, “What medium is this?” I believe I am pushing soft pastel to its limits, using it in ways that no other artist has done before.
Comments are welcome!
Q: How long does it take you to complete a pastel-on-sandpaper painting?
Barbara’s studio
A: Mine is a slow and labor-intensive process. First, there is foreign travel to find the cultural objects – masks, carved wooden animals, paper mâché figures, and toys – that are my subject matter. If they are heavy I ship them home.
Next comes planning exactly how to photograph them, lighting and setting everything up, and shooting a roll of 220 film with my Mamiya 6 camera. I still like to use an analog camera for my fine art work, although I am rethinking this. I have the film developed, decide which image to use, and order a 20” x 24” reference photograph from Manhattan Photo on West 20th Street.
Then I am ready to start. I work on each pastel-on-sandpaper painting for approximately three months. I am in my studio 7 to 8 hours a day, five days a week. During that time I make thousands of creative decisions as I apply and layer soft pastels (I have 8 tables-worth to choose from!), blend them with my fingers, and mix new colors directly on the sandpaper. A finished piece consists of up to 30 layers of soft pastel. My self-invented technique accounts for the vivid, intense color that often leads viewers of my originals to look very closely and ask, “What medium is this?” I believe I am pushing soft pastel to its limits, using it in ways that no other artist has done.
Comments are welcome!
Q: At the end of last Saturday’s (September 28th) post you mentioned something called, “Esala Perahera.” What is that?
Waiting for the Perahera to start, Kandy, Sri Lanka
Mending an elephant’s headdress, Kandy, Sri Lanka
Preparations – planning what to do in case an elephant charges
Flame throwers watching a man balancing on one stilt
First elephant in the procession
Drummers, Kandy, Sri Lanka
Three elephants, Kandy, Sri Lanka
A single “tusker,” Kandy, Sri Lanka
Esala Perahera, Kandy, Sri Lanka
After the festival
A: My trip to Sri Lanka was timed so that I could observe it first hand. Here is a description from the “Insight Guide to Sri Lanka:”
The lunar month of Esala is a month for festivals and peraheras all around the island. Easily the finest and the most famous is the Esala Perahera held at Kandy over the ten days leading up to the Esala Poya (full moon) day (late July or early August). The festival dates back to ancient Anuradhapura, when the Tooth Relic (of the Buddha) was taken through the city in procession, and the pattern continues to this day, with the relic carried at the head of an enormous procession which winds its way round and round the city by night. The perahera becomes gradually longer and more lavish over the 10 days of the festival, until by the final night it has swollen to include a cast of hundreds of elephants and thousands of dancers, drummers, fire-eaters, acrobats, and many others – an extraordinary sight without parallel anywhere else in Sri Lanka, if not the whole of Asia.
I would go further and add that the Esala Perahera is one of the world’s great festivals. Who could ever imagine such a spectacle? It may be a cliché to say it, but travel is ultimately the best education.
Comments are welcome!
