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Pearls from artists* # 516

Mask photographed at MUSEF, La Paz, Bolivia

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on

In Oruro, Bolivia, devotion to the Virgin del Socavon (Virgin of the Mineshaft) migrated from the fixed festival of Candlemas (2 February) to the movable feast of Carnival. By delaying their public devotion to the Virgin until the four-day holiday before Ash Wednesday, Oruro’s miners were able to enjoy a longer fiesta than if they had confined it to a single saint’s day. During Oruro’s Carnival, thousands of devils dance through the streets before unmasking in the Sanctuary of the Mineshaft to express devotion to the Virgin.

Evidently, the festive connotation of devils is not always demonic. In Manresa [Spain], the demons and dragons celebrate the restoration of liberty after a brutal civil war and subsequent dictatorship [General Francisco Franco]. In Oruro… the masked devils protest exploitation of indigenous miners by external forces and devote themselves to a Virgin who blesses the poor and marginalized. Festive disorder generally dreams not of anarchy but of a more egalitarian order.

Max Harris in Carnival and other Christian Festivals: Folk Theology and Folk Performance

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Pearls from artists* # 334

Masks at the National Museum of Ethnography and Folklore in La Paz

Masks at the National Museum of Ethnography and Folklore in La Paz

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

This celebration, renewal and collision with the past and with the indians’ own identity, breaks down everyday order and routine to establish the magic dimension, the exception and the anomaly.  An explosion of vitality, abundance and liberty demolishes everyday slavery and misery.  But the festive chaos which transports one to the anomalous and to the sacred, simultaneously causes the return to profane normality.  Just when the disorder and confusion reach the state of paroxysm, when everything is agitated and intermixed indiscrimanently, the celebration is over.  The bands all play at the same time in deafening competition, the dancers can no longer hold themselves up, and all distinctions between groups, musicians, dancers and sexes are erased.  It is the kacharpaya, the limit of disorder and cataclysm, which signals the return to routine.      

To Cover in Order to Uncover, by Fernando Montes in Masks of the Bolivian Andes, Photographs:  Peter McFarren, Sixto Choque, Editorial Quipos and BancoMercantil

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Pearls from artists* # 162

"The Sovereign," soft pastel on sandpaper, 58" x 38"

“The Sovereign,” soft pastel on sandpaper, 58″ x 38″

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Particle after particle of the living self is transferred into the creation, until at last it is an external world that corresponds to the inner world and has the power of outlasting the author’s life.  

I suspect that some such dream is shared by many authors, but among those interviewed it is Faulkner who has come closest to achieving it, and he is also the author who reveals it most candidly.  “Beginning with Sartoris,” he says, I discovered that my own little postage stamp of native soil was worth writing about and that I would never live long enough to exhaust it, and that by sublimating the actual into the apocryphal I would have complete liberty to use whatever talent I might have to its absolute top.  It opened up a mine of other people, so I created a cosmos of my own.  I can move these people around like God, not only in space but in time.”  And then he says, looking back on his work as if on the seventh day,  “I like to think of the world I created as being a kind of keystone in the universe; that, small as that keystone is, if it were ever taken away the universe itself would collapse.  My last book will be the Doomsday Book, the Golden Book, of Yoknapatawpha County.  Then I shall break the pencil and I’ll have to stop.”

Malcolm Cowley in Writers  at Work: The Paris Review Interviews, First Series

Comments are welcome!

    

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