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Q: What art project(s) are you working on currently? What is your inspiration or motivation for this? (Question from artamour)
A: While traveling in Bolivia in 2017, I visited a mask exhibition at the National Museum of Ethnography and Folklore in La Paz. The masks were presented against black walls, spot-lit, and looked eerily like 3D versions of my Black Paintings, the series I was working on at the time. I immediately knew I had stumbled upon a gift. To date I have completed seventeen pastel paintings in the Bolivianos series. One awaits finishing touches, another is in progress, and I am planning the next two, one large and one small pastel painting.
The following text is from my “Bolivianos” artist’s statement.
“My long-standing fascination with traditional masks took a leap forward in the spring of 2017 when I visited the National Museum of Ethnography and Folklore in La Paz, Bolivia. One particular exhibition on view, with more than fifty festival masks, was completely spell-binding.
The masks were old and had been crafted in Oruro, a former tin-mining center about 140 miles south of La Paz on the cold Altiplano (elevation 12,000’). Depicting important figures from Bolivian folklore traditions, the masks were created for use in Carnival celebrations that happen each year in late February or early March.
Carnival in Oruro revolves around three great dances. The dance of “The Incas” records the conquest and death of Atahualpa, the Inca emperor when the Spanish arrived in 1532. “The Morenada” dance was once assumed to represent black slaves who worked in the mines, but the truth is more complicated (and uncertain) since only mitayo Indians were permitted to do this work. The dance of “The Diablada” depicts Saint Michael fighting against Lucifer and the seven deadly sins. The latter were originally disguised in seven different masks derived from medieval Christian symbols and mostly devoid of pre-Columbian elements (except for totemic animals that became attached to Christianity after the Conquest). Typically, in these dances the cock represents Pride, the dog Envy, the pig Greed, the female devil Lust, etc.
The exhibition in La Paz was stunning and dramatic. Each mask was meticulously installed against a dark black wall and strategically spotlighted so that it became alive. The whole effect was uncanny. The masks looked like 3D versions of my “Black Paintings,” a pastel paintings series I have been creating for ten years. This experience was a gift… I could hardly believe my good fortune!
Knowing I was looking at the birth of a new series – I said as much to my companions as I remained behind while they explored other parts of the museum – I spent considerable time composing photographs. Consequently, I have enough reference material to create new pastel paintings in the studio for several years. The series, entitled “Bolivianos,” is arguably my strongest and most striking work to date.”
Comments are welcome!
Q: Travel is an essential aspect of your work. How do you decide where to travel next?
In the Bolivian Andes at about 14,000’
A: Generally, I am most interested in exploring Mexico and destinations in Central and South American because they offer endless inspiration to further my work. I’m not exactly certain why this is the case. I DO know that I cannot get enough of travel to points south!
My 2017 trip to Bolivia proved to be crucial for my current pastel painting series. “Bolivianos” is based on an exhibition of Carnival masks encountered at the National Museum of Ethnology and Folklore in La Paz.
I had high hopes of making a return visit – along with a private tour guide – last February. However, since President Moreno resigned last November, much political instability, violence, and turmoil resulted. I would not have felt safe traveling to Oruro to see Carnival celebrations this year.
In the mean time I look forward to traveling to Chile, the Atacama Desert, and Easter Island next winter!
Comnents are welcome!
Q: Can you tell us about the different series of work you have created and what they embody?
Barbara’s studio with work in progress
A: The Black Paintings series of pastel-on-sandpaper paintings grew directly from an earlier series, Domestic Threats. While both use cultural objects as surrogates for human beings acting in mysterious, highly-charged narratives, in the Black Paintings I replaced all background details of my actual setup (furniture, rugs, etc.) with lush black pastel. In this work the ‘actors’ are front and center.
While traveling in Bolivia two years ago, I visited a mask exhibition at the National Museum of Ethnography and Folklore in La Paz. The masks were presented against black walls, spot-lit, and looked eerily like 3D versions of my Black Paintings. I immediately knew I had stumbled upon a gift. So far I have completed nine pastel paintings in the Bolivianos series. One is awaiting finishing touches, one is in progress now, and I am planning the next one.
All of my pastel paintings are an example of a style called “contemporary conceptual realism” in which things are not quite as innocent as they seem. In this sense each painting is a kind of Trojan horse. There is plenty of backstory to my images, although I usually prefer not to over-explain them. Some mystery must always remain in art.
The world I depict is that of the imagination and this realm owes little debt to the natural world. I recently gave an art talk where I was reminded how fascinating it is to learn how others respond to my work. As New York art critic Gerrit Henry once remarked, “What we bring to a Rachko… we get back, bountifully.”
Comments are welcome!
Pearls from artists* # 334
Masks at the National Museum of Ethnography and Folklore in La Paz
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
This celebration, renewal and collision with the past and with the indians’ own identity, breaks down everyday order and routine to establish the magic dimension, the exception and the anomaly. An explosion of vitality, abundance and liberty demolishes everyday slavery and misery. But the festive chaos which transports one to the anomalous and to the sacred, simultaneously causes the return to profane normality. Just when the disorder and confusion reach the state of paroxysm, when everything is agitated and intermixed indiscrimanently, the celebration is over. The bands all play at the same time in deafening competition, the dancers can no longer hold themselves up, and all distinctions between groups, musicians, dancers and sexes are erased. It is the kacharpaya, the limit of disorder and cataclysm, which signals the return to routine.
To Cover in Order to Uncover, by Fernando Montes in Masks of the Bolivian Andes, Photographs: Peter McFarren, Sixto Choque, Editorial Quipos and BancoMercantil
Comments are welcome!
Q: Please speak about how the three pastel paintings series that you have created interrelate.
“The Orator,” soft pastel on sandpaper, 38″ x 58″
A: The Black Paintings series of pastel-on-sandpaper paintings grew directly from an earlier series, Domestic Threats. While both use cultural objects as surrogates for human beings acting in mysterious, highly-charged narratives, in the Black Paintings I replaced all background details of my actual setup (furniture, rugs, etc.) with lush black pastel. In this work the ‘actors’ are front and center.
While traveling in Bolivia last spring, I visited a mask exhibition at the National Museum of Ethnography and Folklore in La Paz. The masks were presented against black walls, were spot-lit, and looked eerily like 3D versions of my Black Paintings. I immediately knew I had stumbled upon a gift. So far I have completed three pastel paintings in the Bolivianos series. Two more are in progress now.
All of my pastel paintings are an example of a style called “contemporary conceptual realism” in which things are not quite as innocent as they seem. Each painting is a Trojan horse. There is plenty of backstory to my images, although I usually prefer not to over-explain them. Much is to be said for mystery in art.
The world I depict is that of the imagination and this realm owes little debt to the natural world. Recently, at an art talk I was reminded how fascinating it is to learn how others respond to my work. As New York art critic Gerrit Henry once remarked, “What we bring to a Rachko… we get back, bountifully.”
Comments are welcome!
Pearls from artists* #278
National Museum of Ethnography and Folklore, La Paz, Bolivia
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Inspiration is an unforeseen quantity, the muse that assails at the hidden hour. The arrows fly and one is unaware of being struck, and that a host of unrelated catalysts have joined clandestinely to form a system of its own, rendering one with the vibrations of an incurable disease – a burning imagination – at once unholy and divine.
Patti Smith in Devotion
Comments are welcome!
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