Blog Archives
Q: Would you describe your current work in a few sentences?

A: Of course, my art practice continually evolves and so does my thinking about its meaning. Using my own iPad photographs of Bolivian Carnival masks from Oruro as source material, for the past five years I have been slowly building a rogue’s gallery of beautiful, if somewhat misunderstood, characters probably best described as oddballs and misfits. For me, the paintings have a deeper meaning as archetypes of the collective unconscious. Creating this series is an act of genuine love. It is my hope that the ”Bolivianos” pastel paintings convey my deep respect and compassion for people around the world.
Comments are welcome!
Q: What art project(s) are you working on currently? What is your inspiration or motivation for this? (Question from artamour)

A: While traveling in Bolivia in 2017, I visited a mask exhibition at the National Museum of Ethnography and Folklore in La Paz. The masks were presented against black walls, spot-lit, and looked eerily like 3D versions of my Black Paintings, the series I was working on at the time. I immediately knew I had stumbled upon a gift. To date I have completed seventeen pastel paintings in the Bolivianos series. One awaits finishing touches, another is in progress, and I am planning the next two, one large and one small pastel painting.
The following text is from my “Bolivianos” artist’s statement.
“My long-standing fascination with traditional masks took a leap forward in the spring of 2017 when I visited the National Museum of Ethnography and Folklore in La Paz, Bolivia. One particular exhibition on view, with more than fifty festival masks, was completely spell-binding.
The masks were old and had been crafted in Oruro, a former tin-mining center about 140 miles south of La Paz on the cold Altiplano (elevation 12,000’). Depicting important figures from Bolivian folklore traditions, the masks were created for use in Carnival celebrations that happen each year in late February or early March.
Carnival in Oruro revolves around three great dances. The dance of “The Incas” records the conquest and death of Atahualpa, the Inca emperor when the Spanish arrived in 1532. “The Morenada” dance was once assumed to represent black slaves who worked in the mines, but the truth is more complicated (and uncertain) since only mitayo Indians were permitted to do this work. The dance of “The Diablada” depicts Saint Michael fighting against Lucifer and the seven deadly sins. The latter were originally disguised in seven different masks derived from medieval Christian symbols and mostly devoid of pre-Columbian elements (except for totemic animals that became attached to Christianity after the Conquest). Typically, in these dances the cock represents Pride, the dog Envy, the pig Greed, the female devil Lust, etc.
The exhibition in La Paz was stunning and dramatic. Each mask was meticulously installed against a dark black wall and strategically spotlighted so that it became alive. The whole effect was uncanny. The masks looked like 3D versions of my “Black Paintings,” a pastel paintings series I have been creating for ten years. This experience was a gift… I could hardly believe my good fortune!
Knowing I was looking at the birth of a new series – I said as much to my companions as I remained behind while they explored other parts of the museum – I spent considerable time composing photographs. Consequently, I have enough reference material to create new pastel paintings in the studio for several years. The series, entitled “Bolivianos,” is arguably my strongest and most striking work to date.”
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Pearls from artists* # 492

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Start with the community you know, who knows you. who’s interested in whatever it is that you’ve put together with your work or your gallery space or your magazine or your brand or your performance series. Start with who you know and build from there.
I think it’s about working in a way that’s true to yourself and that allows things to happen naturally, with bits of prodding to bring new people into contact with what you do.
Peter Eleey, curator, in Art/Work: Everything You Need to Know (and Do) As You Pursue Your Art Career by Heather Darcy Bhandari and Jonathan Melber
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Q: How has photography changed your approach to painting?

A: Except for many hours spent in life-drawing classes and still life setups that I devised when I was learning my craft in the 1980s, I have always worked from photographs. My late husband, Bryan, would shoot 4” x 5” negatives of my elaborate “Domestic Threats” setups using his Toyo-Omega view camera. I rarely picked up a camera except when we were traveling. After Bryan was killed on 9/11, I inherited his extensive (film) camera collection – old Nikons, Leicas, Graphlex cameras, etc. – and needed to learn how to use them. Starting in 2002 I enrolled in a series of photography courses (about 10 over 4 years) at the International Center of Photography in New York. I learned how to use all of Bryan’s cameras and how to make my own big color prints in the darkroom.
Early on I discovered that the sense of composition, color, and form I had developed over many years as a painter translated well into photography. The camera was, and is, just another medium with which to express ideas. Pastel painting will always be my first love. However, pastel paintings take months of work, while photography offers instant gratification, especially with my current preferred camera, an iPad Pro.
Comments are welcome!