Category Archives: Bolivia
Travel photo of the month*
Near Santa Cruz, Bolivia
*Favorite travel photographs that have not yet appeared in this blog
Travel in Peru and Bolivia is life-altering. One takeaway: I adore clear, cool, crisp Andean light!
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Pearls from artists* # 321
Museum of Ethnography and Folklore, La Paz, Bolivia
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
This is Bolivia, a country rich in cultural expressions. Here many great civilizations have flourished, all of which, fundamentally, are bound to the soil from which both fruits and gods emerged.
As part of the expression of these cultures, masks are not mere accessories to conceal the face or represent a character for an artistic performance. Neither are they simply for diversion.
Their roles as objects of art and diversion make sense only as part of a ceremonial act. Then, masks can be understood as the remembrance of history and myth, the externalization of collective life. They are seen within the context of a religious or social ceremony whose meaning is embedded in the past as well as present of a people.
These collective acts, without being set apart from daily life, are special celebrations where many distinct elements must be taken into account: music, dance, costume, mask, food, drink, theatrical representation, work, history…
Masked Dances of the Altiplano, by Manuel Vargas in Masks of the Bolivian Andes, Photographs: Peter McFarren, Sixto Choque, Editorial Quipos and BancoMercantil
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Travel photo of the month*
Potosí, Bolivia
*Favorite travel photographs that have not yet appeared in this blog.
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Travel photo of the month*
On the ‘Mi Teleferico’ line, La Paz, Bolivia
*Favorite travel photographs that have not yet appeared in this blog.
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Pearls from artists* # 311
On the road in Bolivia
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
In nature, light and shadow create ephemeral moments of beauty. To experience the transition from sunset to night we must await and cherish each fleeting moment and not just the finale. We must be attentive to beauty revealing all its moods.
Amy Tan in In Character: Opera Portraiture, John F. Martin, Foreword by Amy Tan, Preface by David Gockley.
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Q: How much of your work is autobiographical?
“The Champ,” soft pastel on sandpaper, 26″ x 20″
A: I suppose all of it is, in the sense that often I can look at a particular pastel painting and remember what was happening in my life when I made it. As I get older, however, it’s becoming more difficult to remember the circumstances surrounding my earliest work. Certainly, the cultures of an ever-expanding number of countries – Bolivia last year – are influencing my imagery for the better.
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Q: (Part II) Would you share your story of how creating art enabled you to heal after losing your husband on 9/11?
“The Champ,” soft pastel on sandpaper, 35” x 28.5” framed. The first of my “Bolivianos”.
A: Continued from last Saturday’s post…
Because I use reference photos for my pastel paintings, the first challenge was to learn how to use Bryan’s 4 x 5 view camera. At that time I was not a photographer. Always Bryan had taken reference photos for me.
In July 2002 I enrolled in a view camera workshop at New York’s International Center of Photography. Much to my surprise I had already absorbed quite a lot from watching Bryan. After the initial workshop, I continued more formal studies of photography for a few years. In 2009, I am proud to say, I was invited to present a solo photography exhibition at a New York gallery!
In 2003 I resumed making my “Domestic Threats” series of pastel paintings, something that had seemed impossible after Bryan’s death. The first large pastel painting that I created using a reference photograph taken by me confirmed that my life’s work could continue. The title of that painting, “She Embraced It and Grew Stronger,” was autobiographical. “She” is me, and “it” meant continuing on without Bryan and living life for both of us.
Having had a long successful run, the “Domestic Threats” series finally ended in early 2007. Around that time I was feeling happier and had come to better terms with losing Bryan. While this is a tragedy I will never truly be at peace with, dealing with the loss became easier with time.
Then in 2007 I suddenly became blocked and did not know where to take my work next. I had never experienced creative block and for a full-time professional artist, this was a painful few months. Still, I continued to go to the studio every day and eventually, thanks to a confluence of favorable circumstances, the block ended.
My next pastel painting series was called, “Black Paintings.” I viewed the black background as literally, the very dark place that I was emerging from, exactly like the figures emerging in these paintings. The figures themselves were wildly colorful and full of life, but that black background is always there.
Still the work continues to evolve. Recently I began my third pastel painting series called, “Bolivianos,” based on a mask exhibition encountered in La Paz at the Museum of Ethnography and Folklore. Many people have proclaimed this to be my most bold, daring, and exciting pastel painting series yet. And I think they may be right! Continuing on the journey I began 30+ years ago, I am looking forward to creating many new, striking pastel paintings!
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Q: Please speak about how the three pastel paintings series that you have created interrelate.
“The Orator,” soft pastel on sandpaper, 38″ x 58″
A: The Black Paintings series of pastel-on-sandpaper paintings grew directly from an earlier series, Domestic Threats. While both use cultural objects as surrogates for human beings acting in mysterious, highly-charged narratives, in the Black Paintings I replaced all background details of my actual setup (furniture, rugs, etc.) with lush black pastel. In this work the ‘actors’ are front and center.
While traveling in Bolivia last spring, I visited a mask exhibition at the National Museum of Ethnography and Folklore in La Paz. The masks were presented against black walls, were spot-lit, and looked eerily like 3D versions of my Black Paintings. I immediately knew I had stumbled upon a gift. So far I have completed three pastel paintings in the Bolivianos series. Two more are in progress now.
All of my pastel paintings are an example of a style called “contemporary conceptual realism” in which things are not quite as innocent as they seem. Each painting is a Trojan horse. There is plenty of backstory to my images, although I usually prefer not to over-explain them. Much is to be said for mystery in art.
The world I depict is that of the imagination and this realm owes little debt to the natural world. Recently, at an art talk I was reminded how fascinating it is to learn how others respond to my work. As New York art critic Gerrit Henry once remarked, “What we bring to a Rachko… we get back, bountifully.”
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Q: Would you share your artist’s statement for the “Bolivianos” series?
Museum of Ethnography and Folklore, La Paz, Bolivia
A: Here it is.
My long-standing fascination with traditional masks took a leap forward in the spring of 2017 when I visited the National Museum of Ethnography and Folklore in La Paz, Bolivia. One particular exhibition on view, with more than fifty festival masks, was completely spell-binding.
The masks were old and had been crafted in Oruro, a former tin-mining center about 140 miles south of La Paz on the cold Altiplano (elevation 12,000’). Depicting important figures from Bolivian folklore traditions, the masks were created for use in Carnival celebrations that happen each year in late February or early March.
Carnival in Oruro revolves around three great dances. The dance of “The Incas” records the conquest and death of Atahualpa, the Inca emperor when the Spanish arrived in 1532. “The Morenada” dance was once assumed to represent black slaves who worked in the mines, but the truth is more complicated (and uncertain) since only mitayo Indians were permitted to do this work. The dance of “The Diablada” depicts Saint Michael fighting against Lucifer and the seven deadly sins. The latter were originally disguised in seven different masks derived from medieval Christian symbols and mostly devoid of pre-Columbian elements (except for totemic animals that became attached to Christianity after the Conquest). Typically, in these dances the cock represents Pride, the dog Envy, the pig Greed, the female devil Lust, etc.
The exhibition in La Paz was stunning and dramatic. Each mask was meticulously installed against a dark black wall and strategically spotlighted so that it became alive. The whole effect was uncanny. The masks looked like 3D versions of my “Black Paintings,” a pastel paintings series I have been creating for ten years. This experience was a gift… I could hardly believe my good fortune!
Knowing I was looking at the birth of a new painting series – I said as much to my companions as I remained behind while they explored other parts of the museum – I spent considerable time composing photographs. Consequently, I have enough reference material to create new pastel paintings in the studio for several years. The series, entitled “Bolivianos,” is arguably my strongest and most striking work to date.
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Pearls from artists* #278
National Museum of Ethnography and Folklore, La Paz, Bolivia
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Inspiration is an unforeseen quantity, the muse that assails at the hidden hour. The arrows fly and one is unaware of being struck, and that a host of unrelated catalysts have joined clandestinely to form a system of its own, rendering one with the vibrations of an incurable disease – a burning imagination – at once unholy and divine.
Patti Smith in Devotion
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