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Q: What’s on the easel today?

Work in progress
A: I continue working on “Gatecrasher,” soft pastel on sandpaper, 58” x 38.” In February I was privileged to visit this mask on exhibit at MUSEF La Paz in Bolivia. It was my second visit to the museum; the first was in 2017. Even more so this time, I was bowled over with how spectacular this particular mask is in person. Plus, I had forgotten its huge size. So I am absolutely determined to bump up my game and even more inspired to make this painting as strong and powerful as I possibly can!
Comments are welcome!
Pearls from artists* # 482

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Devils’ heads with daring and disturbing eyes, twisted horns, abundant grey hair and hooked noses hang on the blue walls of Antonio Viscarra’s house. Long benches covered with old, multi-colored cushions in Bolivian motifs surround the concrete floor of the small room. Several dozen of these hanging faces, which seem to watch in silence from the darkness, are ready to be used in festivals and traditional dances.
The maskmaker or “maestro” as he is called, lives [deceased now] in the area of Avenida Buenos Aires, far from the political and administrative center of the city of La Paz, but rather at the very center of the other La Paz (Chuquiago in the Aymara language) where many peasant immigrants have settled, and which for that reason, is the center of the city’s popular culture.
Viscarra is the oldest creator of masks in La Paz, and his work has helped to conserve, and at the same time to rejuvenate, the tradition of using masks in Bolivian dances. If economic progress and alienation have contributed to the excessive adornment of new masks with glass and other foreign materials, Viscarra, in an attempt to recover the distinctive, original forms, has gone back to the 100-year-old molds used by his grandfather. His work has been exhibited in Europe, in the United States and in South America, Most important, however, is that Viscarra is transmitting his knowledge to his children, ensuring that this form of authentic Bolivian culture will never die.
…Viscarra inherited the old mask molds from his grandfather and was told to take good care of them because some day he might need them. After keeping them carefully put away for 50 years, the maestro used them again for an exhibition of masks prepared in 1984, slowly recreating the original masks, beautiful in their simplicity, in their delicate craftsmanship and in their cultural value. In this way, the masks which emerged from the old molds are regaining their past prestige and importance.
Antonio Viscarra, The mask Maker by Wendy McFarren in Masks of the Bolivian Andes, Editorial Quipus and Banco Mercantil
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Pearls from artists* # 706
Jun 10
Posted by barbararachkoscoloreddust
Carnival mask, MUSEF La Paz, Bolivia
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Several observers have commented that Saint Michael seems “pallid and emasculated” compared to the fearsome devils that oppose him. During the dancing that filled the parade ground immediately before and after the play’s performance, Michael was visually outshone and vastly outnumbered. While a few archangels danced up and down in pink and white, hundreds of devils cavorted in a wild array of colors splashed liberally across their high boots, skintight trousers, beaded capes and tunics, long wigs, and monstrous masks. Their masks are among the most complex headpieces in the festive world: “bulging, billiard-ball eyes studded with bright artificial stones and huge grinning silver teeth, hideously pointed, leer grotesquely out of an exuberant triangle of horns and ears and tusks, painted in a wild cacophony of colors, and crowned by a three-headed viper or other misshapen reptile.” Some masks are crowned with whole stuffed condors. No two masks are alike. Dancing alongside the devils, a number of China Supays provocatively swing their hips and twirled their skirts. The odds were stacked against the virtuous archangel. The audience’s eyes were on the devil’s masks and the China Supay’s thighs. Winning the aesthetic war in performance is a common folk means of challenging an officially scripted defeat.
Max Harris in Carnival and Other Christian Festivals: Folk Theology and Folk Performance
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Posted in 2026, Bolivia, Inspiration, Pearls from Artists, Quotes
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