Blog Archives

Pearls from artists* # 399

The Great Hall at the Met

The Great Hall at the Met

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Science is concerned with the general, the abstract, and the knowable.  In contrast, art deals with the particular, the unknowable, the singular.  This applies not just to the content of artistic works but also to the way this content is received.  Even in the case of a film or concert attended by large numbers of people, the artistic experience remains fundamentally a solitary one.  Each one of us lives the work alone.  Whatever sense of togetherness accompanies the experience comes precisely from the fact that, faced with the singularity of the aesthetic moment, each percipient feels his aloneness before the radical mystery that enfolds us all.  Wherever an act of creation is shared with others, then, there is individuation – not just for the author of the work but for the audience too.  The singularity of art awakens us to our own singularity, and through it to the singularity in the Other.  I have argued that artifice unifies by imposing an univocal image that replicates itself identically in each spectator.  True art tears the spectator out of the mass of sameness, calling forth from the numberless crowd a new people and a new communion.      

J.F. Martel in Reclaiming Art in the Age of Artifice:  A Treatise, Critique, and Call to Action

Comments are welcome!

Pearls from artists* # 356

Some of Barbara’s pastels

Some of Barbara’s pastels

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Science is concerned with the general, the abstract, and the knowable.  In contrast, art deals with the particular, the unknowable, the singular.  This applies not just to the content of artistic works but also to the way this content is received.  Even in the case of a film or concert attended by large numbers of people, the artistic experience remains a fundamentally solitary one.  Each one of us lives the work from the work alone.  Whatever sense of togetherness accompanies the experience comes precisely from the fact that, faced with the singularity of the aesthetic moment, each percipient feels his aloneness before the radical mystery that enfolds us all.  Wherever an act of creation is shared with others, then, there is individuation – not just for the author of the work but for the audience too.  The singularity of art awakens us to our own singularity, and through it to the singularity in the Other.  I have argued that artifice unifies by imposing a univocal image that replicates itself indefinitely in each spectator.  True art tears the spectral out of the mass of sameness, calling forth from the numberless crowd a new people and a new communion.  

Reclaiming Art in the Age of Artifice:  A treatise, Critique, and Call to Action 

Comments are welcome!

Q: Do you work with a particular audience in mind?

"Shamanic," 26" x 20," finished

“Shamanic,” 26″ x 20,” finished

A:  In general I would answer no, I have no ‘specific’ audience in mind.  But I DO consider the audience in this sense.  As I put finishing touches on a pastel painting, I pay attention to how all of my decisions up to that point lead  the viewer’s eyes around.  I fine tune – brightening some areas, heightening the contrast with what’s next to it, blurring, fading, and pushing back others – all to keep the viewer’s gaze moving around the painting.  Once I am satisfied that it’s as visually exciting as I can make it, I consider the pastel painting finished, ready to be photographed, and driven to Virginia for framing.

Comments are welcome!    

Q: Another interesting series of yours that has impressed me is your recent “Black Paintings.” The pieces in this series are darker than the ones in “Domestic Threats.” You create an effective mix between the dark background and the few bright tones, which establish such a synergy rather than a contrast, and all the dark creates a prelude to light. It seems to reveal such a struggle, a deep tension, and intense emotions. Any comments on your choice of palette and how it has changed over time?

West 29th Street studio

West 29th Street studio

A:  That is a great question!  

You are correct that my palette has darkened. It’s partly from having lived in New York for so long. This is a generally dark city. We famously dress in black and the city in winter is mainly greys and browns.  

Also, the “Black Paintings” are definitely post-9/11 work. My husband, Bryan, was tragically killed onboard the plane that crashed into the Pentagon. Losing Bryan was the biggest shock I ever have had to endure, made even harder because it came just 87 days after we had married. We had been together for 14 ½ years and in September 2001 were happier than we had ever been. He was killed so horribly and so senselessly. Post 9/11 was an extremely difficult, dark, and lonely time.  

In the summer of 2002 I resumed making art, continuing to make “Domestic Threats” paintings. That series ran its course and ended in 2007. Around then I was feeling happier and had come to better terms with losing Bryan (it’s something I will never get over but dealing with loss does get easier with time). When I created the first “Black Paintings” I consciously viewed the background as literally, the very dark place that I was emerging from, exactly like the figures emerging in these paintings. The figures themselves are wildly colorful and full of life, so to speak, but that black background is always there.       

Comments are welcome!     

Pearls from artists* # 113

Studio corner

Studio corner

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

In Amsterdam I saw a striking still life painted by Rembrandt van Rijn suspended above a glass case that contained the same objects that he used as a model for the picture.  The contrast between what felt like a drab collection of random objects in the case and the stunning luminescent painting that seemed imbued with nothing less than intense energy and life gave me pause and clarified something I had been thinking about.  I had been thinking about the power of art to transform the frustrations and irritations of daily life into a realm of grace and to embody, through arrangement, composition, light, color and shade, nothing less than the secret elixir of life itself.

We encounter daily frustrations, irritations, and obstacles.  Perhaps we feel hampered and limited by our hit-and-miss upbringing, our apparent limitations and our imperfect ongoing circumstances.  And yet Rembrandt’s still life painting demonstrates that it is within our power to transform the random, the everyday, the frustrating and the prosaic into an arrangement instilled with grace and poetry.  Is it the arrangement of these objects that lends such a spiritual quality to the painting?  Is it the sensation of light captured upon canvas?  How did Rembrandt transform the quotidian into an uplifting vision of life?

Anne Bogart in What’s the Story:  Essays about art, theater, and storytelling  

Comments are welcome!    

%d bloggers like this: