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Pearls from artists* # 473

Quemado, NM

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

… slow art arose in the later eighteenth century when two massive cultural changes converged, changes that have grown more acute ever since. First: acceleration, as capitalism and advances in technology quickened the pace of everyday life in unprecedented ways. It’s no coincidence that Harmut Rosa links the origin of modernity to the quickening movement of money, vehicles, and communication. The pressures of acceleration created the need for psychological breathers or timeouts. But second, and simultaneously: Western society grew more and more secularized. As a result, occasions to slow one’s tempo became harder to access – like devotional practices requiring viewers to focus intensely on single works over long periods of time. Hence an increased need met decreased opportunities to address that need. Slow art came to supplement older sacred practices by creating social spaces for getting off the train. In sum, as culture sped up and sacred aesthetic practices waned, slow art came to satisfy our need for downtime by producing works that require sustained attention in order to experience them.

Arden Reed in Slow Art: The Experience of Looking, Sacred Images to James Turrell

Comments are welcome!

Pearls from artists* # 471

“Shamanic,” soft pastel on sandpaper, 26″ x 20″

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Impresario Peter Sellars remarks how “Vermeer [spent] hours, days, and weeks painting a small corner of a small room in an act of ritualistically informed meditation that leads to new possibilities of awareness and love.” The time of making, Sellars adds, influences the time of viewing: “The act [of painting] itself opens up and refines consciousness by slowing down time as it focuses the eye.” Sellars’ language of ritual and meditation anticipates my purposes. He associates painting not only with materiality but also with spiritual practices – indeed, he yokes the two: “The act of painting has always been charged with shamanic energies. Using bits of animal bone, hair, and sinew, mixing them with earth, and applying them steadily and with great concentration to a cave wall, a parchment, or a human face is an act of calling and recalling.”

Arden Reed in Slow Art: The Experience of Looking, Sacred Images to James Turrell

Comments are welcome!

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