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Pearls from artists* # 145
“Stalemate,” soft pastel on sandpaper, 38″ x 58″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
It is a mistake for a sculptor or a painter to speak or write very often about his work. It releases tension needed for his job. By trying to express his aims with rounded-off logical exactness, he can easily become a theorist whose actual work is only a caged-in exposition of conceptions evolved in terms of logic and words.
But though the nonlogical, instinctive, subconscious part of the mind must play its part in his work, he also has a conscious mind which is not inactive. The artist works with a concentration of his whole personality, and the conscious part of it resolves conflicts, organizes memories, and prevents him from trying to walk in two directions at the same time.
Henry Moore: Notes on Sculpture in The Creative Process, edited by Brewster Ghiselin
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Pearls from artists* # 142
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
You essentialize as you get older. I think you start discarding and leaving in there only what is necessary. That is part of the process of getting older as an artist. It takes a lot of work to do that. It takes many, many hours and many, many days and many, many weeks and many years to shed.
Conversations with Meredith Monk by Bonnie Marranca
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Pearls from artists* # 127
eBook cover
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Two facts differentiate Daybook from my work in visual art.
The first is the simple safety of numbers. There are 6500 Daybooks in the world. My contribution to them was entirely mental, emotional. I never put my hand on a single copy of these objects until I picked up a printed book. I made no physical effort; no blood, no bone marrow moved from me to them. I do not mean that I made no effort. On the contrary, the effort was excruciating because it was so without physical involvement, so entirely hard-wrought out of nothing physical at all; no matter how little of the material world goes into visual art, something of it always does, and that something keeps you company as you work. There seems to me no essential difference in psychic cost between visual and literary effort, The difference is in what emerges as result. A work of visual art is painfully liable to accident; months of concentration and can be destroyed by a careless shove. Not so 6500 objects. This fact gives me a feeling of security like that of living in a large, flourishing, and prosperous family.
Ancillary to this aspect is the commonplaceness of a book. People do not have to go much out of their way to get hold of it, and they can carry it around with them and mark it up, and even drop it in a tub while reading in a bath. It is a relief to have my work an ordinary part of life, released from the sacrosanct precincts of galleries and museums. A book is also cheap. Its cost is roughly equivalent to its material value as an object, per se. This seems to me more healthy than the price of art, which bears no relation to its quality and fluctuates in the marketplace in ways that leave it open to exploitation. An artist who sells widely has only to mark a piece of paper for it to become worth an amount way out of proportion to its original cost. This aspect of art has always bothered me, and is one reason why I like teaching; an artist can exchange knowledge and experience for money in an economy as honest as that of a bricklayer.
Anne Truitt in Turn: The Journal of an Artist
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Pearls from artists* # 125
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
My own natural proclivity is to categorize the world around me, to remove unfamiliar objects from their dangerous perches by defining, compartmentalizing and labeling them. I want to know what things are and I want to know where they are and I want to control them. I want to remove the danger and replace it with the known. I want to feel safe. I want to feel out of danger.
And yet, as an artist, I know that I must welcome the strange and the unintelligible into my awareness and into my working process. Despite my propensity to own and control everything around me, my job is to “make the familiar strange and the strange familiar,” as Bertolt Brecht recommended: to un-define and un-tame what has been delineated by belief systems and conventions, and to welcome the discomfort of doubt and the unknown, aiming to make visible what has become invisible by habit.
Because life is filled with habit, because our natural desire is to make countless assumptions and treat our surroundings as familiar and unthreatening, we need art to wake us up. Art un-tames, reifies and wakes up the part of our lives that have been put to sleep and calcified by habit. The artist, or indeed anyone who wants to turn daily life into an adventure, must allow people, objects and places to be dangerous and freed from the definitions that they have accumulated over time.
Anne Bogart in What’s the Story: Essays about art, theater, and storytelling
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Q: I have been always fascinated with the re-contexualizing power of Art and with the way some objects or even some concepts often gain a second life when they are “transduced” on a canvas or in a block of marble. So I would like to ask you if in your opinion, personal experience is an absolutely indespensable part of a creative process. Do you think that a creative process could be disconnected from direct experience?
Barbara’s studio
A: Certainly personal experience is an indispensable and inseparable part of the creative process. For me art and life are one and I suspect that is true for most artists. When I look at each of my pastel paintings I can remember what was going on in my life at the time I made it. Each is a sort of veiled autobiography waiting to be decoded and in a way, each is also a time-capsule of the larger zeitgeist. It’s still a mystery how exactly this happens but all lived experience – what’s going on in the world, books I’m reading and thinking about, movies I’ve seen that have stayed with me, places I’ve visited, etc. – overtly and/or not so obviously, finds its way into the work.
Life experience also explains why the work I do now is different from my work even five years ago. In many ways I am not the same person.
The inseparableness of art and life is one reason that travel is so important to my creative process. Artists always seek new influences that will enrich and change our work. To be an artist, indeed to be alive, is to never stop learning and growing.
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Q: Can you talk a little bit about your process? What happens before you even begin a pastel painting?
Barbara in Bali (far right)
A: My process is extremely slow and labor-intensive.
First, there is foreign travel – often to Mexico, Guatemala or someplace in Asia – to find the cultural objects – masks, carved wooden animals, paper mâché figures, and toys – that are my subject matter. I search the local markets, bazaars, and mask shops for these folk art objects. I look for things that are old, that look like they have a history, and were probably used in religious festivals of some kind. Typically, they are colorful, one-of-a- kind objects that have lots of inherent personality. How they enter my life and how I get them back to my New York studio is an important part of my art-making practice.
My working methods have changed dramatically over the nearly thirty years that I have been an artist. My current process is a much simplified version of how I used to work. As I pared down my imagery in the current series, “Black Paintings,” my creative process quite naturally pared down, too.
One constant is that I have always worked in series with each pastel painting leading quite naturally to the next. Another is that I always set up a scene, plan exactly how to light and photograph it, and work with a 20″ x 24″ photograph as the primary reference material.
In the setups I look for eye-catching compositions and interesting colors, patterns, and shadows. Sometimes I make up a story about the interaction that is occurring between the “actors,” as I call them.
In the “Domestic Threats” series I photographed the scene with a 4″ x 5″ Toyo Omega view camera. In my “Gods and Monsters” series I shot rolls of 220 film using a Mamiya 6. I still like to use an old analog camera for fine art work, although I have been rethinking this practice.
Nowadays the first step is to decide which photo I want to make into a painting (currently I have a backlog of photographs to choose from) and to order a 19 1/2″ x 19 1/2″ image (my Mamiya 6 shoots square images) printed on 20″ x 24″ paper. They recently closed, but I used to have the prints made at Manhattan Photo on West 20th Street in New York. Now I go to Duggal. Typically I have in mind the next two or three paintings that I want to create.
Once I have the reference photograph in hand, I make a preliminary tonal charcoal sketch on a piece of white drawing paper. The sketch helps me think about how to proceed and points out potential problem areas ahead.
Only then am I ready to start actually making the painting.
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Pearls from artists* # 70
New York, NY
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Ultimately, whether you like a photograph or not, it has a history behind it. When people look at a photograph, they want to believe in its authenticity, that they’re looking at something special that can’t be repeated. The artist’s eye, the photographer’s eye, has created a moment of truth by pushing the button on the camera. The issue is not that the moment is separate from the rest of the photograph; it is the element that links what’s happening to the rest of the image, and the photographer creates a higher meaning, a higher sensibility, in that instant. That’s difficult to achieve for most people who are involved in photography as artists. It’s an essential part of basic photography that’s learned on the street and in traditional ways that people used to do photography.
Roger Ballen in Lines, Marks, and Drawings: Through the Lens of Roger Ballen
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Pearls from artists* # 67
Negombo, Sri Lanka
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
John Robin Baitz: I was just thinking that you still manage to write with some kind of miraculous hope.
Athol Fugard: You’ve got to. Implicit in the act of creation on the part of the artist is: I make it because I want to share it with you. At the end of my process you are waiting for me… Pascal says “Imagine a cell in darkness and the inmates are shackled together. Every morning at dawn, the door opens and the person at the end of the line is taken out and executed and the door is closed. Those left behind read their fate in the opening and closing of the door every day. it is a metaphor of the human condition.” That is Pascal.
Camus comes to that paragraph and says, “There is no question about it – that is an image of the human condition. What do we do during those 24 hours between the opening and closing of the door? Do we cry? Or do we tap the next person in the chain and say ‘What’s your name? I’m Athol Fugard. Who are you?'” And that’s how we create meaning. At the end of the process you are waiting. And that is the act of faith. That is the hope that every artist has.
Quoted by Anne Bogart in “and then you act: making art in an unpredictable world”
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Pearls from artists* # 64
High Line, New York, NY
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
As soon as an artist has located the vital center of his activities, nothing will be more important than for him to remain within this center and never move further away from it (which is, of course, also the center of his nature, of his world) than the interior walls of his quietly and steadily expanding achievement. His place is not, never, not even for a moment, next to the beholder and critic (at least no longer in an environment where all that is visible becomes ambiguous and preliminary, an auxiliary construction and temporary scaffolding for something else). And one basically needs to be an acrobat to leap back safely and unharmed from this point of view into one’s inner center (the distances are too great and all the spots too destabilized to risk such an entirely inquisitive feat). Most artists today use up their strength in this back-and-forth, and in addition to wasting their energy they get terribly confused and lose a part of their essential innocence to the sin of having taken their work from the outside by surprise, to have tasted it, to have joined others in enjoying it!
Ulrich Baer, editor, The Wisdom of Rilke
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Q: Can we see some of your early potraits?
“Krystyn,” charcoal, 22″ x 30″, 1989
“John,” soft pastel on sandpaper, 22″ x 28″, 1989
A: The reproductions above are two of my earliest. The portrait of Bryan (see last week’s post) is hanging at the school that was named for him, Dr. Bryan C. Jack Elementary School, in Tyler, Texas. Krystyn’s portrait is hanging in my dining room in Alexandria, VA – I liked it too much to part with it. I have no idea where the one of John is now.
Note that the actual paintings are more vibrant than the 8 x 10’s shown above. For example, the background of John’s painting is a brilliant green. To obtain the images above I re-photographed photos from my portfolio book. These photos, unlike the originals, have faded over the years. That’s one more reason that my originals need to be seen in person.
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barbararachkoscoloreddust.com 