* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
In its spectacle and ritual the Carnival procession in Oururo bears an intriguing resemblance to the description given by Inca Garcilaso de la Vega of the great Inca festival of Inti Raymi, dedicated to the Sun. Even if Oururo’s festival did not develop directly from that of the Inca, the 16th-century text offers a perspective from the Andean tradition:
“The curacas (high dignitaries) came to their ceremony in their finest array, with garments and head-dresses richly ornamented with gold and silver.
Others, who claimed to descend from a lion, appeared, like Hercules himself, wearing the skin of this animal, including its head.
Others, still, came dressed as one imagines angels with the great wings of the bird called condor, which they considered to be their original ancestor. This bird is black and white in color, so large that the span of its wing can attain 14 or 15 feet, and so strong that many a Spaniard met death in contest with it.
Others wore masks that gave them the most horrible faces imaginable, and these were he Yuncas (people from the tropics), who came to the feast with the heads and gestures of madmen or idiots. To complete the picture, they carried appropriate instruments such as out-of-tune flutes and drums, with which they accompanied the antics.
Other curacas in the region came as well decorated or made up to symbolize their armorial bearings. Each nation presented its weapons: bows and arrows, lances, darts, slings, maces and hatchets, both short and long, depending upon whether they used them with one hand or two.
They also carried paintings, representing feats they had accomplished in the service of the Sun and of the Inca, and a whole retinue of musicians played on the timpani and trumpets they had brought with them. In other words, it may be said that each nation came to the feast with everything that could serve to enhance its renown and distinction, and if possible, its precedence over the others.”
El Carnaval de Oruro by Manuel Vargas in Mascaras de los Andes Bolivianos, Editorial Quipus and Banco Mercantil
Comments are welcome!
Q: You recently spent several weeks in Sri Lanka. After experiencing so many new sights and sounds, is it difficult to get back to work in your studio?
A: It definitely requires some readjustment and a period – maybe a day or two – during which I feel removed from the painting on my easel and need time to become reacquainted with it. It’s a time to refocus, stay put, and reflect. For weeks I’ve led an action-packed life, exploring a fascinating country on the other side of the world. Over time, all of the experiences I’ve had will stay with me, or not, and in some ways begin to influence my work.
It’s funny. I often think of my studio as a cave. It’s a rather dark place and sometimes I have to force myself to go. In Sri Lanka I saw many ancient Buddhist cave temples, wild and vibrant, with colorful paintings on the walls and ceilings, chock full of statues of Buddha and other deities. My travels have given me a new appreciation of the riches to be found in caves of all sorts, including (especially) my own studio!
Comments are welcome!