Blog Archives
Pearls from artists* # 251
“Quartet,” soft pastel on sandpaper, 58″ x 38″ image, 70″ x 50″ framed
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Interviewer: Is there any possible formula to follow in order to be a good novelist”
Faulkner: … Ninety-nine per cent talent… 99 per cent discipline… 99 per cent work. He must never be satisfied with what he does. It is never as good as it can be done. Always shoot higher than you know you can do. Don’t bother just to be better than your contemporaries or predecessors. Try to be better than yourself.
William Faulkner in Writers at Work: The Paris Review Interviews First Series, edited, and with an introduction by Malcolm Crowley
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Pearls from artists* # 123
“Quartet” with self-portrait
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
We artists should not underestimate the importance of the stories we tell ourselves about how our art will make a difference. These motivational fictions describe the ways a work might interact with the world to justify our extravagant, and potentially narcissistic labors: that our art has transformational potential. A work might be understood as being critical of society or sanctuary from it, for instance, or a Trojan horse sent to the enemy as a nasty gift to unsettle their deeply entrenched frames of mind. We need renewable encouragement to make fresh work year after year in the face of uncertain rewards.
David Humphrey quoted in THE ART LIFE: On Creativity and Career by Stuart Horodner
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Pearls from artists* # 6
“Quartet,” soft pastel on sandpaper, 58″ x 38″ image, 70″ x 50″ framed
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
After we have responded to a work of art, we leave it, carrying in our consciousness something which we didn’t have before. This something amounts to more than our memory of the incident represented, and also more than our memory of the shapes and colours and spaces which the artist used and arranged. What we take away with us – on the most profound level – is the memory of the artist’s way of looking at the world. The representation of a recognizable incident (an incident here can simply mean a tree or a head) offers us the chance of relating the artist’s way of looking to our own. The forms he uses are the means by which he expresses his way of looking. The truth of this is confirmed by the fact that we can often recall the experience of a work, having forgotten both its precise subject and its precise formal arrangement.
Yet why should an artist’s way of looking at the world have any meaning for us? Because, I believe, it increases our awareness of our own potentiality. Not of course our awareness of our potentiality as artists ourselves. But a way of looking at the world implies a certain relationship with the world, and every relationship implies action. The kind of actions implied vary a great deal. A classical Greek sculpture increases our awareness of our own potential physical dignity; a Rembrandt of our potential moral courage; a Matisse of our potential sensual awareness. Yet each of these examples is too personal and too narrow to contain the whole truth of the matter. A work can, to some extent, increase an awareness of different potentialities in different people. The important point is that a valid work of art promises in some way or another the possibility of an increase, an improvement. Nor need the work be optimistic to achieve this; indeed, its subject may be tragic. For it is not the subject matter that makes the promise, it is the artist’s way of viewing his subject. Goya’s way of looking at a massacre amounts to the contention that we ought to be able to do without massacres.
John Berger, Selected Essays
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