*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Beauty without symbolic depth results in ornament. Symbol without beauty results in psychoanalysis. Only when the two meet can we speak of art. The artistic works that combine the two elements most compellingly are what are called the classics. In his magisterial book The Analogical Imagination, the theologian David Tracy defines the classic as a work exhibiting a permanent “excess of meaning.” We speak of classics as “timeless,” he says, not because they belong to time, but because they are perpetually timely; their relevance never wanes, and each generation, each percipient, must interpret them anew. According to Tracy, we know we are dealing with a classic when a work makes us realize that our general outlook on life is not as complete as we thought it was, that “something else might be the case.” In the light that the classic emanates, things suddenly seem less clear-cut than they used to seem – we find ourselves in the presence of something greater than we are, something potentially infinite. Classics take us to the apex of the numinous, the point of what Werner Herzog calls “ecstatic truth.”
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
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* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Artists, when they are absorbed in their work, are also deeply connected to other human beings. The theologian Matthew Fox said, “The journey the artist makes in turning inward to listen and to trust his or her images is a communal journey.” The psychologist Otto Rank argued that, “The collective unconscious, not rugged individuality, gives birth to creativity.”
To be sure, artists are not making real contact with real human beings as they work in the studio, but they are making contact in the realm of the spirit. The absence of the pressures real people bring to bear on them allows them, in solitude, to love humankind. Whereas in their day job they may hate their boss and at Thanksgiving they must deal with their alcoholic parents, in the studio their best impulses and most noble sentiments are free to emerge.
Eric Maisel in A Life in the Arts
Comments are welcome!