Blog Archives
Q: Would you please share your current bio?
A: Here it is.
Barbara Rachko, born in 1953 in Paterson, New Jersey, is a contemporary painter based in New York City, renowned for her large pastel-on-sandpaper paintings inspired by Bolivian Carnival masks. With nearly 40 years dedicated to revolutionizing pastel as a fine art medium, Rachko’s influential blog, Barbara Rachko’s Colored Dust, has garnered over 229,000 subscribers. She is the subject of the acclaimed documentary “Barbara Rachko: True Grit,” available on YouTube, and her ebook “From Pilot to Painter” captures her inspiring journey from a former pilot to an accomplished artist.
Rachko’s work explores the vibrant cultural heritage of Bolivian Carnival masks, and Mexican and Guatemalan folk art. Her meticulous attention to detail is showcased in notable series such as Bolivianos, Black Paintings, and Domestic Threats. In 2023, she was featured in a documentary that premiered at the Newport Beach Film Festival, earning the Audience Award and Best in Category Award, further cementing her impact on contemporary art.
Her solo exhibitions include the Joy Pratt Markham Gallery at Walton Arts Center (AR), Louise Jones Brown Gallery at Duke University (NC), Olin Gallery (VA), and La MaMa La Galleria (NY). She trained in photography at the International Center of Photography in New York and studied drawing and pastel techniques at the Art League School in Alexandria, VA. Her works are held in private collections worldwide and have been showcased at prestigious art fairs, including Art Basel Miami, Moon Art Fair in Hamburg, and Art Busan in Korea, affirming her global influence in pastel painting.
Comments are welcome!
Q: How do you decide when a pastel painting is finished?
“Magisterial,” soft pastel on sandpaper, 58” x 38” in progress
A: During the months that it takes to create a pastel painting, I search for arresting colors that work well together. The goal is to make a painting that I have never seen before and that leads the viewer’s eyes around in interesting ways. To do this I build up and blend together as many as 25 to 30 layers of pigment. I am able to complete some areas, like the background, fairly easily – maybe with just six or seven layers of black Rembrandt pastel. The more realistic parts of a pastel painting take many more applications. In general, details always take plenty of time to refine and perfect.
No matter how many pastel layers I apply, however, I never use fixatives. It is difficult to see this in reproductions of my work, but some of the finished surfaces achieve a texture akin to velvet. My technique involves blending each layer with my fingers, pushing the pastel deep into the tooth of the sandpaper, and mixing new colors directly on the paper. Fortunately, the sandpaper holds plenty of pigment so I am able to include lots of details.
Before I pronounce a pastel painting finished, I let it sit against a wall in my studio for a few days so I can look at it later with fresh eyes. I consider a piece done when it is as good as I can make it, when adding or subtracting something would diminish what is there. Always, I try to push myself and my materials to their limits, using them in new and unexpected ways.
Comments are welcome.
Pearls from artists* # 587
With friends of fifty years!
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
My general preparations include everything I do to be healthy and ready for surprises, with a full palette of resources available. I need energy to acquire skill, energy to practice, energy to keep going through the inevitable setbacks, energy to keep going when things look good and I am tempted to sit back and relax. I need physical energy, intellectual energy, libidinal energy, spiritual energy. The means to tapping these energies are well known: exercise the body, eat well, sleep well, keep track of dreams, meditate, enjoy the pleasures of life, read and experience widely. When blocked, tap into the block-busters: humor, friends, and nature.
Stephen Nachmanovitch in Free Play: Improvisation in Life and Art
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Q: Many of the world’s cultures have a mask tradition. Is there something special about Bolivian masks that first attracted you to them?
Bolivian Carnival Mask
A: My subject matter emerges directly from my travels. I visited Bolivia in 2017. What I especially liked then – and now – about Bolivian Carnival masks, is that they include additional textures – feathers, fur, costume jewelry, sequins, fabric, etc. that add to their physical presence. Masks from most of the other countries I’ve visited tend to be made of wood and/or paper mache and nothing else. In my view such masks are not as dramatic nor do they offer much expressive potential. They feel dead. They lack a certain “soulfulness.”
Furthermore, textures are challenging to render in soft pastel. For more than three decades I have been striving to improve my pastel techniques. By now I have a vast repertoire from which to select. As was true in my earlier series, with “Bolivianos” an important personal goal is to keep adding to the repertoire.
It takes months to create a pastel painting, which means I need masks that will hold my attention every day over the course of three or four months. I never want to be bored in the studio. If I am bored while making the work, those feelings will be directly transferred and I will make a boring pastel painting, something I hope never to do! The masks need to have a really strong ‘presence.’ Then as I slowly make a pastel painting, one that is exciting to work on from start to finish, I can transform my subject into something surprising and powerful that has never existed before!
Comments are welcome!
Pearls from artists* # 445
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
My good friend the writer Charles L. Mee, Jr helped me to recognize the relationship between art and the way societies are structured. He suggested that, as societies develop, it is the artists who articulate the necessary myths that embody our experience of life and provide parameters for ethics and values. Every so often the inherited myths lose their value because they become too small and confined to contain the complexities of the ever-transforming and expanding societies. In that moment new myths are needed to encompass who we are becoming. These new constructs do not eliminate anything already in the mix; rather, they include fresh influences and engender new formations. The new mythologies always include ideas, cultures and people formerly excluded from the previous mythologies. So, deduces Mee, the history of art is the history of inclusion.
I believe that the new mythologies will be created and articulated in art, in literature, painting and poetry. It is the artists who will create a livable future through their ability to articulate in the face of flux and change.
Anne Bogart in A Director Prepares: Seven Essays on Art and Theater
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Pearls from artists* # 166
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
An interesting discussion at Leblond’s about geniuses and outstanding men. Dimier thinks that great passions are the source of all genius! I think that it is imagination alone or, what amounts to the same thing, a delicacy of the senses that makes some men see where others are blind, or rather, makes them see in a different way. I said that even great passions joined to imagination usually lead to a disordered mind. Dufresne made a very true remark. He said that fundamentally, what made a man outstanding was his absolutely personal way of seeing things. He extended this to include great captains, etc. and, in fact, great minds of every kind. Hence, no rules whatsoever for the greatest minds; rules are only for people who merely have talent, which can be acquired. The proof is that genius cannot be transmitted.
The Journal of Eugene Delacroix edited by Hubert Wellington
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Q: You have written about how you came to your current subject matter, but what led you away from photorealism to work that while not exactly abstract, leans more in that direction?
Barbara’s studio
A: Once I had achieved a high degree of technical facility with soft pastel, there was not much more to be gained from copying reality. Cameras do an excellent job of that so what would be the point?
Ultimately, all art lies in following an experience through to the end. Art is in the choices one makes. A visual artist’s private decisions about what to include and what to leave out become her unique inimitable style. Years ago I made a conscious decision to abandon photorealism. Since then I have been on a journey to work more from imagination and direct experience and less from physical reality.
It’s funny. I have always worked from photographs. Because I have a strong work ethic and substantial technical skill, I often feel like a slacker if I do not put in all the details that I see in the reference photo. That’s why the journey has been so slow, I think, as I convince myself it’s really ok to omit more and more details.
Comments are welcome!
Pearls from artists* # 71
New York street
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Artists are individuals willing to articulate in the face of flux and transformation. And the successful artist finds new shapes for our present ambiguities and uncertainties. The artist becomes the creator of the future through the violent act of articulation. I say violent because articulation is a forceful act. It demands an aggressiveness and an ability to enter into the fray and translate that experience into expression. In the articulation begins a new organization of the inherited landscape.
My good friend the writer Charles L. Mee, Jr. helped me to recognize the relationship between art and the way societies are structured. He suggested that, as societies develop, it is the artists who articulate the necessary myths that embody our experience of life and provide parameters for ethics and values. Every so often the inherited myths lose their value because they become too small and confined to contain the complexities of the ever-transforming and expanding societies. In that moment new myths are needed to encompass who we are becoming. These new constructs do not eliminate anything already in the mix; rather, they include fresh influences and engender new formations. The new mythologies always include ideas, cultures and people formerly excluded from the previous mythologies. So, deduces Mee, the history of art is the history of inclusion.
Ann Bogart in A Director Prepares: Seven Essays on Art and Theater
Comments are welcome!
Q: At the end of last Saturday’s (September 28th) post you mentioned something called, “Esala Perahera.” What is that?
Waiting for the Perahera to start, Kandy, Sri Lanka
Mending an elephant’s headdress, Kandy, Sri Lanka
Preparations – planning what to do in case an elephant charges
Flame throwers watching a man balancing on one stilt
First elephant in the procession
Drummers, Kandy, Sri Lanka
Three elephants, Kandy, Sri Lanka
A single “tusker,” Kandy, Sri Lanka
Esala Perahera, Kandy, Sri Lanka
After the festival
A: My trip to Sri Lanka was timed so that I could observe it first hand. Here is a description from the “Insight Guide to Sri Lanka:”
The lunar month of Esala is a month for festivals and peraheras all around the island. Easily the finest and the most famous is the Esala Perahera held at Kandy over the ten days leading up to the Esala Poya (full moon) day (late July or early August). The festival dates back to ancient Anuradhapura, when the Tooth Relic (of the Buddha) was taken through the city in procession, and the pattern continues to this day, with the relic carried at the head of an enormous procession which winds its way round and round the city by night. The perahera becomes gradually longer and more lavish over the 10 days of the festival, until by the final night it has swollen to include a cast of hundreds of elephants and thousands of dancers, drummers, fire-eaters, acrobats, and many others – an extraordinary sight without parallel anywhere else in Sri Lanka, if not the whole of Asia.
I would go further and add that the Esala Perahera is one of the world’s great festivals. Who could ever imagine such a spectacle? It may be a cliché to say it, but travel is ultimately the best education.
Comments are welcome!
Q: Would you speak about the practical realities – time and expenses – involved in making your pastel-on-sandpaper paintings? What might people be surprised to learn about this aspect of art-making?
Studio
A: I have often said that this work is labor-intensive. In a good year I can complete five or six large (38″ x 58″) pastel paintings. In 2013 I am on track to make four, or, on average, one completed painting every three months. I try to spend between thirty-five and forty hours a week in the studio. Of course, I don’t work continuously all day long. I work for awhile, step back, look, make changes and additions, think, make more changes, step back, etc. Still, hundreds of hours go into making each piece in the “Black Paintings” series, if we count only the actual execution. There is also much thinking and preparation – there is no way to measure this – that happen before I ever get to stand before an empty piece of sandpaper and begin.
As far as current expenses, they are upwards of $12,000 per painting. Here is a partial breakdown:
$4500 New York studio, rent and utilities ($1350/month) for three months
$2500 Supplies, including frames (between $1500 – $1700), photographs, pastels (pro-rated), paper
$2000 Foreign travel to find the cultural objects, masks, etc. depicted in my work (approximate, pro-rated)
$3000 Business expenses, such as computer-related expenses, website, marketing, advertising, etc.
This list leaves out many items, most notably compensation for my time, shipping and exhibition expenses, costs of training (i.e. ongoing photography classes), photography equipment, etc. Given my overhead, the paintings are always priced at the bare minimum that will allow me to continue making art.
I wonder: ARE people surprised by these numbers? Anyone who has ever tried it knows that art is a tough road. Long ago I stopped thinking about the cost and began doing whatever is necessary to make the best paintings. The quality of the work and my evolution as an artist are paramount now. This is my life’s work, after all.
Comments are welcome!
barbararachkoscoloreddust.com 