Blog Archives
Pearls from artists* # 679

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
PC: In your painting, you’ve always kept this speed of movement. One senses that you work something out slowly, deep down, that it’s hard work, but there’s always something fresh about its expression
HM: That’s because I revise my notion several times over. People often add or superimpose completing things without changing their plan, whereas I rework my plan every time. I always start again, working from the previous state. I try to work in a contemplative state, which is very difficult: contemplation is inaction and I act in contemplation.
In all the studies I’ve made from my own ideas, there’s never been a faux pas because I’ve always unconsciously had a feeling for the goal; I’ve made my way toward it the way one heads north, following the compass. What I’ve done, I’ve done by instinct, always with my sights on a goal I still hope to reach today. I’ve completed my apprenticeship now. All I ask is four or five years to realize the goal.
PC: Delacroix said that too. Great artists never look back.
HM: Delacroix also said – ten years after he’d left the place – “I’m just beginning to see Morocco.” He needed the perspective. Rodin said to an artist, “You need to stand back a long way for sculpture.” To which the student replied, “Master, my studio is only ten meters wide.”
Chatting With Henri Matisse: The Lost 1941 Interview, Henri Matisse with Pierre Courthion, edited by Serge Guilbaut
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Pearls from artists* # 603

With friends in Alexandria, VA
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The annals of art and science are full of studies of men and women who, desperately stuck on an enigma, have worked until they reached their wit’s end, and then suddenly made their longed-for creative leap of synthesis while doing errands or dreaming. The ripening takes place when their attention is directed elsewhere.
Insights and breakthroughs often come during periods of pause or refreshment after great labors. There is a prepatory period of accumulating data, followed by some essential but unforeseeable transformation. William James remarked in the same vein that we learn to swim in winter and skate in summer. We learn that which we do not concentrate on, the part that has been exercised and trained in the past but that is now lying fallow. Not doing can sometimes be more productive than doing.
Stephen Nachmanovitch in Free Play: Improvisation in Life and Art
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Pearls from artists* # 602

Barbara’s Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Anyone who studies an instrument, sport, or other art form must deal with practice, experiment, and training. We learn only by doing. There is a gigantic difference between the projects we imagine doing or plan to do and the ones we actually do. It is like the difference between a fantasied romance and one in which we really encounter another human being with all his or her complexities. Everyone knows this, yet we are inevitably taken aback by the effort and patience needed in the realization. A person may have great creative proclivities, glorious inspirations, and exalted feelings, but there is no creativity unless creations actually come into existence.
Stephen Nachmanovitch in Free Play: Improvisation in Art and Life
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Pearls from artists* # 436
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Cassirer’s partial definition of art as symbolic language has dominated art studios in our [20th] century. A new history of culture anchored upon the work of art as a symbolic expression thus came into being. By these means art has been made to connect with the rest of history.
But the price has been high, for while studies of meaning received all our attention, another definition of art, as a system of formal relationships, thereby suffered neglect. This other definition matters more than meaning. In the same sense speech matters more than writing, because speech preceded writing, and because writing is but a special case of speech.
The other definition of art as form remains unfashionable, although every thinking person will accept it as a truism that no meaning can be conveyed without form. Every meaning requires a support, or a vehicle, or a holder. These are the bearers of meaning, and without them no meaning would cross from me to you, or from you to me, or indeed from any part of nature to any other part.
… The structural forms can be sensed independent of meaning. We know from linguistics in particular that the structural elements undergo more or less regular evolutions in time without relation to meaning, as when certain phonetic shifts in the history of cognate languages can be explained only by a hypothesis of regular change. Thus phoneme a occurring in an early stage of language, becomes phoneme b at a later stage, independently of meaning, and only under the rules governing the phonetic structure of the language. The regularity of these changes is such that the phonetic changes can be used to measure durations between recorded but undated examples of speech.
Similar regularities probably govern the formal infrastructure of every art. Whenever symbolic clusters appear, however, we see interferences that may disrupt the regular evolution of the formal system. An interference from visual images is present in almost all art. Even architecture, which is commonly thought to lack figural intention, is guided from one utterance to the next by the images of the admired buildings of the past, both far and near in time.
George Kubler in The Shape of Time: Remarks on the History of Things
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