Blog Archives
Pearls from artists* # 400
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
A student in the audience raised her hand and asked me:
“Why should I live?”
… In the very act of asking that question, you are seeking reasons for your convictions, and so you are committed to reason as the means to discover and justify what is important to you. And there are so many reasons to live!
As a sentient being, you have the potential to flourish. You can refine your faculty of reason itself by learning and debating. You can seek explanations of the natural world through science, and insight into the human condition through the arts and humanities. You can make the most of your capacity for pleasure and satisfaction, which allowed your ancestors to thrive and thereby allowed you to exist. You can appreciate the beauty and the richness of the natural and cultural world. As the heir to billions of years of life perpetuating itself, you can perpetuate life in turn. You have been endowed with a sense of sympathy – the ability to like , love, respect, help, and show kindness – and you can enjoy the gift of mutual benevolence with friends, family, and colleagues.
And because reason tells you that none of this is particular to you, you have the responsibility to provide to others what you expect for yourself. You can foster the welfare of other sentient beings by enhancing life, health, knowledge, freedom, abundance, safety, beauty, and peace. History shows that when we sympathize with others and apply our ingenuity to improving the human condition, we can make progress in doing so, and you can help to continue that progress.
Stephen Pinker in Enlightenment Now: The Case for Reason, Science, Humanism, and Progress
Comments are welcome!
Pearls from artists* # 294
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Interviewer: Well, to begin – do you feel that you were born in a place and a time, and to a family all of which combined favorably to shape you for what you were to do?
Wilder: Comparisons of one’s lot with others’ teaches us nothing and enfeebles the will. Many born in an environment of poverty, disease, and stupidity, in an age of chaos, have put us in their debt. By the standards of many people, and by my own, these dispositions were favorable – but what are our judgments in such matters? Everyone is born with an array of handicaps – even Mozart, even Sophocles – and acquires new ones. In a famous passage, Shakespeare ruefully complains that he was not endowed with another’s “scope”! We are all equally distant from the sun, but we all have a share in it. The most valuable thing I inherited was a temperament that does not revolt against Necessity and that is constantly renewed in Hope. (I am alluding to Goethe’s great poem about the problem of each man’s “lot” – the Orphische Worte).
Thornton Wilder in Writers at Work: The Paris Review Interviews First Series, edited, and with an introduction by Malcolm Crowley
Comments are welcome!
Pearls from artists* # 127
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Two facts differentiate Daybook from my work in visual art.
The first is the simple safety of numbers. There are 6500 Daybooks in the world. My contribution to them was entirely mental, emotional. I never put my hand on a single copy of these objects until I picked up a printed book. I made no physical effort; no blood, no bone marrow moved from me to them. I do not mean that I made no effort. On the contrary, the effort was excruciating because it was so without physical involvement, so entirely hard-wrought out of nothing physical at all; no matter how little of the material world goes into visual art, something of it always does, and that something keeps you company as you work. There seems to me no essential difference in psychic cost between visual and literary effort, The difference is in what emerges as result. A work of visual art is painfully liable to accident; months of concentration and can be destroyed by a careless shove. Not so 6500 objects. This fact gives me a feeling of security like that of living in a large, flourishing, and prosperous family.
Ancillary to this aspect is the commonplaceness of a book. People do not have to go much out of their way to get hold of it, and they can carry it around with them and mark it up, and even drop it in a tub while reading in a bath. It is a relief to have my work an ordinary part of life, released from the sacrosanct precincts of galleries and museums. A book is also cheap. Its cost is roughly equivalent to its material value as an object, per se. This seems to me more healthy than the price of art, which bears no relation to its quality and fluctuates in the marketplace in ways that leave it open to exploitation. An artist who sells widely has only to mark a piece of paper for it to become worth an amount way out of proportion to its original cost. This aspect of art has always bothered me, and is one reason why I like teaching; an artist can exchange knowledge and experience for money in an economy as honest as that of a bricklayer.
Anne Truitt in Turn: The Journal of an Artist
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Q: Who is your favorite artist and why?
A: I admire the work of many artists, but if I have to choose only one then I’d say Matisse. Whenever there is a Matisse exhibition in New York, I try to see it at least once. Many years ago I read Hillary Spurling’s definitive two-volume biography (The Unknown Matisse, published 1998, and Matisse the Master, 2005) and became fascinated with how his life unfolded, how Matisse struggled and overcame daunting obstacles in order to make art, and how his work continued to grow and evolve throughout his long life.
I believe that Matisse and I are kindred souls in three respects: we both came from unpromising beginnings (he from a textile family in northern France, me from a blue collar family in New Jersey), our fathers did not support our interest in becoming artists, and he famously worked in series (I am well into my third series).
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Q: What’s on the easel today?
A: Today is a day off to let my fingers heal. When I start a new painting, I need to rub my fingers against raw sandpaper in order to blend the pastel. With each layer the tooth of the paper gets filled up and becomes smooth, but until then my fingers suffer. Here is what I’ve been working on.
This pastel-on-sandpaper painting is an experiment, an attempt to push myself to work with bigger and bolder imagery. The photograph clipped to the easel is one of my favorites. It depicts a Judas that Bryan and I found in a dusty shop in Oaxaca. Among the Mexican and Guatemalan folk art pieces that I’ve collected are five papier mâché Judases. This particular one is unusual because it has a cat’s head attached at the forehead (the purple shape in the painting). They are not made to last. In some Mexican towns large Judases are hung from church steeples, loaded with fireworks, and burned in effigy. This takes place at 10:00 a.m. on the Saturday morning before Easter. Mexico is primarily a Catholic nation, of course, so effigy burning is done as symbolic revenge against Judas for his betrayal of Christ. The Judas in the photo is small and meant for private burning by a family (rather than in public at a church) so by bringing it back to New York I rescued it from a fire-y death! In sympathy with Mexican tradition, I began this painting last Saturday (the day before Easter) at 10 a.m.
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