Blog Archives
Q: What’s on the easel today?


A: I just started a large 58″ x 38″ pastel painting based on the same reference photograph I used for “Shamanic,” 26″ x 20.” Sometimes ideas for new projects arrive in prosaic ways. I saw a mockup of “Shamanic” on my New Delhi gallery’s Instagram page. The mockup depicted my pastel painting as considerably larger than it actually is. I became intrigued with this unexpected format and decided to create a new one in a larger size.
For now I have turned Shamanic” to the wall so that it does not inadvertently influence my color choices. The two pastel paintings are already looking quite different.
Comments are welcome!
Pearls from artists* # 468

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Why does art elicit such different reactions from us? How can a work that bowls one person over leave another cold? Doesn’t the variability of the aesthetic feeling support the view that art is culturally determined and relative? Maybe not, if we consider the possibility that the artistic experience depends not on some subjective mood but on an individually acquired (hence variable) power to be affected by art, a capacity developed through one’s culture in tandem with one’s unique character. For evidence of this we can point to works that seem to ignore cultural boundaries altogether, affecting people of different backgrounds in comparable ways even though a specific articulation of their personal responses continues to vary. Consider the plays of William Shakespeare or Greek theater, or the fairy tales that have sprung up in similar forms on every continent. We could not be further removed from the people who painted in the Chauvet Cave, nor could we be more oblivious as to the significance they ascribed to their pictures. Yet their work affects us across the millennia. Everyone responds to them differently, of course, and the spirit in which people are likely to receive them now probably differs significantly from how it was at the beginning. But these permutations revolve around a solid core, something present in the images themselves.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
Comments are welcome!
Pearls from artists* # 460

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Precious realm of painting! That silent power that speaks at first only to the eyes and then seizes and captivates every faculty of the soul! Here is your real spirit; here is your own true beauty, beautiful painting, so much insulted, so much misunderstood and delivered up to fools who exploit you. But there are still hearts ready to welcome you devoutly, souls who will no more be satisfied with mere phrases than with inventions and clever artifices. You have only to be seen in your masculine and simple vigor to give pleasure that is pure and absolute. I confess that I have worked logically, I, who have no love for logical painting. I see now that my turbulent mind needs activity, that it must break out and try a hundred different ways before reaching the goal towards which I am always straining. There is an old leaven working in me, some black depth that must be appeased. Unless I am writhing like a serpent in the coils of a pythoness I am cold. I must recognize this and accept it, and to do so is the greatest happiness. Everything good that I have ever done has come about in this way. No more ‘Don Quixotes’ and such unworthy things!
The Journal of Eugene Delacroix edited by Hubert Wellington
Comments are welcome!
Pearls from artists* # 438
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Although {Manuel} Alvarez Bravo and Cartier-Bresson were both important mentors for Iturbide, her photographs, as she confirms, are not connected to Surrealism in any way. Henri Cartier-Bresson’s publication Carnets du Mexique (Mexican Notebooks) was an important influence, as it presented a visual representation of Mexico that resonated with her. (Cartier-Bresson also worked mainly in Juchitan, where Iturbide has spent a great deal of time). However, Iturbide developed a way of working quite different from Cartier-Bresson’s. What distinguishes the two artists’ photographs lies in the notion of the fleeting instant, or, as Cartier-Bresson called it, “the decisive moment.” Iturbide refers to Cartier-Bresson’s interest in the “sharp eye” and capturing an instant in time, and describes her own intentions when photographing: “More than in time, I’m interested in the artistic form of the symbol.” Further, Iturbide’s photographs are taken with an understanding of the people, rituals, and symbols of the communities she captures, which makes them stand apart from Cartier-Bresson’s fleeting moments of Mexico. Her work is informed by her deep connection and empathy for her subjects.
Kristen Gresh in Graciela Iturbide’s Mexico
Comments are welcome!
Pearls from artists* # 435
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Most artists are not as estranged from their fellow human beings, as bereft of reasons for existing, or as alienated from the common values and enthusiasms of the world as are the outsider characters created by existential writers like Kafka, Camus, and Sartre. But insofar as artists do regularly feel different from other people, a differentness experienced both as a sense of oddness and a sense of specialness, they identify with the outsider’s concerns and come to the interpersonal moment in guarded or distant fashion.
In part, artists are outsiders because of the personal mythology they possess. This mythology is a blend of beliefs about the importance of the individual, the responsibility of the artist as a maker of culture and a witness to the truth, and the ordained separateness of the artist. Artists often stand apart on principle, like Napoleonic figures perched on a hill overlooking the battle.
The artist may also find himself [sic] speechless in public. Around him people chat, but he has little to offer. Too much of what he knows and feels has gone directly into his art and too much has been revealed to him in solitude – infinitely more than he can share in casual conversation.
Eric Maisel, A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
Comments are welcome!
Pearls from artists* # 433

Chatting with Jenny Holzer. It looks like she did not want her picture taken, but she was actually waiving.
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
…Two positions exist, the artistic and the commercial. Between these two an abiding tension persists. The eighteenth-century American painter Gilbert Stuart complained, “What a business is that of portrait painter. He is brought a potato and is expected to paint a peach.” The artist learns that the public wants peaches, not potatoes. You can paint potatoes if you like, write potatoes, dance potatoes, and compose potatoes, you can with great and valiant effort communicate with some other potato-eaters and peach-eaters. In so doing you contribute to the world’s reservoir of truth and beauty. But if you won’t give the public peaches, you won’t be paid much.
Repeatedly artists take the heroic potato position. They want their work to be good, honest, powerful – and only then successful. They want their work to be alive, not contrived and formulaic. As the Norwegian painter Edvard Munch put it: “No longer shall I paint interiors, and people reading, and women knitting. I shall paint living people, who breathe and feel and suffer and love.”
The artist is interested in the present and has little desire to repeat old, albeit successful formulas. As the painter Jenny Holzer put it, “I could do a pretty good third generation-stripe painting, but so what?
The unexpected result of the artist’s determination to do his [sic] own best art is that he is put in an adversarial relationship with the public. In that adversarial position he comes to feel rather irrational for what rational person would do work that’s not wanted?
…Serious work not only doesn’t sell well, it’s also judged by different standards. If the artist writes an imperfect but commercial novel it is likely to be published and sold. If his screenplay is imperfect but commercial enough it may be produced. If it is imperfect and also uncommercial it will not be produced. If his painting is imperfect but friendly and familiar it may sell well. If it is imperfect and also new and difficult, it may not sell for decades, if ever.
Ironically enough, the artist attempting serious work must also attain the very highest level of distinction possible. He must produce Crime and Punishment and The Brothers Karamazov but not also The Insulted and Injured or A Raw Youth, two of Dostoevsky’s nearly unknown novels. He is given precious little space in this regard.
I daresay, this last is why I devote my life to creating the most unique, technically advanced pastel paintings anyone will see!
Eric Maisel, A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
Comments are welcome!
Pearls from artists* # 405
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… art is an objective pursuit with the same claim to truth as science, albeit truth of a different order. At the very least the consistency and universality of aesthetic expression throughout history and around the globe suggest that the undertaking that finds its modern formulation in the concept of art is a distinct sphere of activity with its own ontology. My belief is that what the modern West calls art is the direct outcome of a basic human drive, an inborn expressivity that is inextricably bound with the creative imagination. It is less a product of culture than a natural process manifesting through the cultural sphere. One could go so far as to argue that art must exist in order for culture to emerge in the first place.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
Comments are welcome!





