Blog Archives
Pearls from artists* # 665
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
We are wordlessly persuaded and taught outright to hide so much of what we have unearthed in our lives. But artists throughout the centuries have described the power of using anguish as a catalyst to fuel their creativity. In Greek epic poetry, ‘Kleos’ refers to immortal renown. Unlike present-day fame, this term referred exclusively to heroes who had surmounted a great obstacle or persevered through tremendous difficulties. There is a certain authority that comes from those who have endured hardship. They have earned the depth of their work.
Darkness contains a great deal of energy. We can use it for destruction or creativity. Only those who tolerate it are able to illuminate the shadowy corners, revealing the nefariousness that hopes to stay hidden. We cannot change our past, or any hell that we have been through. But art provides the means to exorcise the pain that has taken up residence in our body and fashion it into a form outside ourselves, in an infinitely affirmative gesture. The darkness we have passed through was not endured in vain if we mold it into a vision that lights the way out… for us, and for all the other souls who undoubtedly need it.
Kate Kretz in Art From Your Core: A Holistic Guide to Visual Voice
Comments are welcome!
Pearls from artists* # 572
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The use of color to paint the Chinchorro mummies is interesting. According to anthropologist Victor Turner (1970), colors are experiences of social relationships. The use of particular colors in prehistory, then, has meaning even if today we cannot comprehend these meanings. Turner said that white, red, and black are the earliest colors produced by humans and they “provide a kind of primordial classification of reality” (Turner, 1970:90). This color trilogy is associated with reproduction, life, and death. Obviously, in the case of Chinchorros, black and red colors predominated. Black is equated with darkness, like the night, invisible yet present. Black is what is hidden, it is a mystical transition (Turner, 1970:109, 89-73). Black represents death, but not the end of a cycle, not an annihilating, rather a change of status and existence (Turner, 1970:71-72). Red on the other hand is equal to membership, change, blood, and social place (Turner, 1970:90). Red can be associated with life, here and in the afterworld.
The use of colors as symbols is rather universal, but the meaning of each color varies from culture to culture. In western societies black may be worn to symbolize mourning, but on other occasions it signifies relevance. The Yahgan Indians in South America used body painting with intricate patterns of black, white, and red to show their sadness and grief when someone died (Gusinde, 1937). Black was the color to symbolize mourning among the Incas (Montez, 1929:222; Zuidema, 1992:23).
Bernardo T. Arrizabalaga in Beyond Death: The Chinchorro Mummies of Ancient Chile
Comments are welcome!
Pearls from artists* # 562
“Shadow,” soft pastel on sandpaper, 26” x 20,” in progress
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Jung observed that complexes could affect groups of people en masse. He saw that certain moments seemed to be expressions of a collective shadow, a bursting forth of a mass psychosis; the repressed side of a whole group coming alive; a tribal Mr. Hyde. He saw this madness first-hand in Germany in the 1930s and wrote about it. But every era carries some measure of collective shadow.
One could argue that no moment in time has seen more of the reality of human darkness than ours. Having witnessed the Holocaust and faced the threat of nuclear war in the twentieth century, and now facing the environmental impact of fossil fuels and plastics in the twenty-first century, we are undoubtedly aware of more of humanity’s potential for destruction than any of our ancestors ever were. Such a view does not come from a moralizing stance. Our era has made forced witnesses of us all.
The shadow is about where we put the Devil – where do we allow darkness to be housed? Racism and bigotry offer the relief of foisting our group’s shadow onto another whom we view as lesser. Doing so enables us not to look at or feel our shadow, and not see our own worst selves. But this collective shadow of our modern culture is also bigger and wider than group-to-group projections. There are culture-wide or civilization expressions of the collective shadow.
Jung saw the widespread loss of connection to the inner life and to a lived spirituality as one of the primary illnesses of our time. He observed that people were no longer animated by the traditional religions… For Jung, this meant that we’ve lost the old way but not yet found the new, and are sitting in a spiritual vacuum.
Into that vacuum, without our awareness, has slipped our fascination with human technology. Observe people closely today and you’ll notice that we have an almost magical faith in our devices. People see their computers and phones as all-knowing and expect them to function perfectly all the time, and view pharmaceuticals as magic cure-alls. Where we used to put God, we now have put technology. Where spirit was, we have unconsciously placed human genius.
Gary Bobroff in Carl Jung: Knowledge in a Nutshell
Comments are welcome!
Pearls from artists* # 515
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
“Under [General Francisco] Franco,” he said, “attendance at Catholic holidays was obligatory and much Catalan folklore was banned. People avoided the religious processions and, once they were no longer mandatory, ignored them… Marvesa’s [Spain] festive license of demons and dragons is no longer of darkness. If Franco claimed the mantle of Catholic light, then to party as Catalan devils is a happy celebration of freedom.
Demons and dragons are a customary feature of saints’ days and Corpus-Christi festivals throughout Spain and its former empire. They are also common in Carnivals. Indeed, it is partly because of the presence of demons, dragons, and other masked transgressive figures that Carnival has been so often designated – by defenders and detractors alike – as a pagan or devilish season, a time of unrestrained indulgence before the ascetic penances of Lent.
Julio Caro Baroja, the father of Spanish Carnival studies, scorned the antiquarian notion that the masked figures and seasonal inversions of Carnival were “a mere survival” of ancient pagan rituals. Carnival, he argued, was first nurtured by the dualistic oppositions of Christianity. Where it survives – for when he wrote it had been banned by Franco – it still enacts these old antagonisms. “Carnival,” he concluded, “is the representation of paganism itself face-to-face with Christianity.”
... Peter Burke, one of the more lucid historians of popular culture, has proposed that “there is a sense in which every festival [in early modern Europe] was a miniature Carnival because it was an excuse for disorder and because it drew from the same repertoire of traditional forms.
Max Harris in Carnival and Other Christian Festivals: Folk Theology and Folk Performance
Comments are welcome!
Pearls from artists* # 426
Barbara’s studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
You are talented and creative. You rarely block and when you do block you know how to move yourself along. Your moods are not incapacitating and you haven’t stepped over into madness. Your personality is sufficiently integrated that your necessary arrogance doesn’t prevent you from having successful relationships. Your nonconformity hasn’t made you a pariah, and your skepticism hasn’t bred in you a nihilistic darkness. You work happily in isolation but can also move into the world and have a life. You have, in short, met the challenges posed so far.
Are you home free? Unfortunately not. The next challenges you face are as great as any posed so far. They are the multiple challenges of doing the business of art: making money, developing a career, acknowledging and making the most of your limited opportunities, living with compromise, dealing with mass taste and commercialism, negotiating the marketplace, and making personal sense of the mechanics and metaphysics of the business environment of art.
Many an artist grows bitter in this difficult arena. Many an artist flounders. Only the rare artist sits himself down to examine these matters, for they are painful to consider. But you have no choice but to examine them. If you are an artist, you want an audience. And if you want an audience, you must do business.
Eric Maisel in A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
Comments are welcome!
Pearls from artists* # 397
“Prophecy,” soft pastel on sandpaper, 58″ x 38″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Our species requires a greater capacity to see into the Real, not just the outer universe of the senses but also the inner cosmos of the psyche, the normally invisible dimensions. Near the end of his life, Jung said to an English journalist, “The only real danger that exists is man himself… His psyche should be studied because we are the origin of all coming evil.” It is a beautiful statement until the word studied comes up, at which point we are reminded that Jung at bottom was a rationalist: he refused to see that while psychology could talk brilliantly about the soul, it could never descend into its depths. For this we need imagination, madness, prophecy – art. We must understand that creative expression is not a pastime or distraction, but a psychonautic science in its own right. Allowed to operate in freedom, it can illuminate the darkness beyond our field of vision.
J.F. Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
Comments are welcome!
Pearls from artists* # 109
A few of Barbara’s pastels
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
A BOX OF PASTELS
I once held on my knees a simple wooden box
in which a rainbow lay dusty and broken.
It was a set of pastels that had years before
belonged to the painter Mary Cassatt,
and all of the colors she’d used in her work
lay open before me. Those hues she’d most used,
the peaches and pinks, were worn down to stubs,
while the cool colors – violet, ultramarine –
had been set, scarcely touched, to one side.
She’d had little patience with darkness, and her heart
held only a measure of shadow. I touched
the warm dust of those colors, her tools,
and left there with light on the tips of my fingers.
Ted Kooser in Art and Artists: Poems, edited by Emily Fragos
Comments are welcome!
Pearls from artists* # 67
Negombo, Sri Lanka
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
John Robin Baitz: I was just thinking that you still manage to write with some kind of miraculous hope.
Athol Fugard: You’ve got to. Implicit in the act of creation on the part of the artist is: I make it because I want to share it with you. At the end of my process you are waiting for me… Pascal says “Imagine a cell in darkness and the inmates are shackled together. Every morning at dawn, the door opens and the person at the end of the line is taken out and executed and the door is closed. Those left behind read their fate in the opening and closing of the door every day. it is a metaphor of the human condition.” That is Pascal.
Camus comes to that paragraph and says, “There is no question about it – that is an image of the human condition. What do we do during those 24 hours between the opening and closing of the door? Do we cry? Or do we tap the next person in the chain and say ‘What’s your name? I’m Athol Fugard. Who are you?'” And that’s how we create meaning. At the end of the process you are waiting. And that is the act of faith. That is the hope that every artist has.
Quoted by Anne Bogart in “and then you act: making art in an unpredictable world”
Comments are welcome!
Pearls from artists* # 57
Studio corner
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
You are talented and creative. You rarely block, and when you do block you know how to move yourself along. Your moods are not incapacitating and you haven’t stepped over into madness. Your personality is sufficiently integrated that your necessary arrogance doesn’t prevent you from having successful relationships, your nonconformity hasn’t made you a pariah, and your skepticism hasn’t bred in you a nihilistic darkness. You work happily in isolation but can also move into the world and have a life. You have, in short, met the challenges posed so far.
Are you home free? Unfortunately not. The next challenges you face are as great as any posed so far. They are the multiple challenges of doing the business of art: making money, developing a career, acknowledging and making the most of your limited opportunities, living with compromise, dealing with mass taste and commercialism, negotiating the marketplace, and making personal sense of the mechanics and metaphysics of the business environment of art.
Many artists grow bitter in this difficult arena. Many an artist flounders. Only the rare artist sits himself down to examine these matters, for they are painful to consider. But you have no choice but to examine them. If you are an artist, you want an audience. And if you want an audience, you must do business.
Comments are welcome!
Eric Maisel in A Life in the Arts
barbararachkoscoloreddust.com 