Blog Archives
Q: What would you be if you were not an artist?
The studio with pastel paintings in progress!
A: I honestly have no idea, but whatever it might be, there is a good chance that I’d be bored! In my younger days boredom was a strong motivator. I left the active duty Navy out of boredom. I couldn’t bear not being intellectually challenged (most of my jobs consisted of paper-pushing), not using my flying skills (at 27 I was a licensed commercial pilot and Boeing 727 flight engineer), and not developing my artistic talent. In what surely must be a first, by spending a lot of time and money training me for jobs I hated, the Navy turned me into a hard-working artist! And once I left the Navy there was no plan B. There was no time to waste. It was “full speed ahead.”
Art is a calling. You do not need to be told this if you are among those who are called. It’s all about “the work,” that all-consuming focus of an artist’s life. If a particular activity doesn’t make you a better artist, you avoid it. You work hard to nourish and protect your gifts. As artists we invent our own tasks, learn whatever we need in order to progress, and complete projects in our own time. It is life lived at its freest.
My art-making has led me to fascinating places: Mexico, Guatemala, Brazil, Chile, Easter island, Argentina, Uruguay, France, England, Italy, Bali, Java, India, Bhutan, and more; and to in-depth studies of intriguing subjects: drawing, color, composition, art and art history, the art business, film and film history, photography, mythology, literature, music, jazz history, and archaeology, particularly that of ancient Mesoamerica (the Olmec, Zapotec, Mixtec, Aztec, Maya, etc.). And this rich mixture continually grows! For anyone wanting to spend their time on earth learning and meeting new challenges, there is no better life than that of an artist.
I SO agree with this exchange that I read years ago between between Trisha Brown and Mikhail Baryshnikov in the New York Times. I wrote it on a piece of paper and taped it to my studio wall:
Trisha: How do you think we keep going? Are we obsessed?
Mikhail: We do it because there’s nothing better. I’m serious. Because there is nothing more exciting than that. Life is so boring, that’s why we are driven to the mystery of creation.
Comments are welcome.
Pearls from artists* # 640
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
When an artist changes and develops over the years, as is natural to any creative person, such change is met by howls of protest from the marketers. Sometimes an artist (or teacher, scientist, or spiritual guru) starts with something extraordinary, becomes a star, and then their gift is either frozen or perverted.
The growing and risky edge of creative work is devalued, treated as a frill or extracurricular activity decorating the routine of ordinary life. There are few mechanisms available for the artist to construct a self-sustaining way of living and working. “One gathers,” says Virginia Woolf,
“from the enormous modern literature of confession and self-analysis that to write a book of genius is almost always a feat of prodigious difficulty. Everything is against the likelihood that it will come from the writer’s mind whole and entire. Generally, material circumstances are against it. Dogs will bark; people will interrupt; money must be made; health will break down. Further, accentuating all these difficulties and making them harder to bear is the world’s notorious indifference. It does not ask people to write poems and novels and histories; it does not need them. It does not care whether Flaubert finds the right word or whether Carlyle scrupulously verifies this or that fact. Naturally, it will not pay for what it does not want. And so the writer, Keats, Flaubert, Carlyle, suffers, especially in the creative years of youth, every form of distraction and discouragement. A curse, a cry of agony, rises from those books of analysis and confession. “Mighty poems in their misery dead” – that is the burden of their song. If anything comes through in spite of all this, it is a miracle, and probably no book is born entire and uncrippled as it was conceived.”
Stephen Nachmanovitch in Free Play: Improvisation in Art and Life
Comments are welcome!
Pearls from artists* # 573
In the studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The literature on creativity is full of tales of breakthrough experiences. These moments come when you let go of some impediment or fear, and boom – in whooshes the muse. You feel clarity, power, freedom, as something unforeseen jumps out at you. The literature of Zen… abounds with accounts of kensho and satori – moments of illumination and moments of total change of heart. There come points in your life when you simply kick the door open. But there is no ultimate breakthrough; what we find in the development of a creative life is an open-ended series of provisional breakthroughs. In this journey there is no endpoint because it is the journey into the soul.
Stephen Nachmanovitch in Free Play: Improvisation in Life and Art
Comments are welcome!
Q: How does art help you explore and understand other cultures? (Question from Arte Realizzata)
A: Art helps me explore and understand other cultures by revealing our shared humanity across space and time. For me art and travel are intertwined; there is no better education! My art-making has led me to visit fascinating places in search of source material, ideas, and inspiration: to Mexico, Guatemala, Brazil, Argentina, Uruguay, France, England, Italy, Bali, Java, Sri Lanka, and India. I have seen firsthand that people all over the world are the same.
Art has led me to undertake in-depth studies of intriguing subjects: drawing, color, composition, art, art history, the art business, film, film history, photography, mythology, literature, music, jazz, jazz history, and archaeology, particularly that of ancient Mesoamerica (Olmec, Zapotec, Mixtec, Aztec, and Maya), and South America (the Inca and their ancestors).
This rich mixture of creative influences continually grows. For anyone wanting to spend their time on earth studying, learning, and meeting new challenges, there is hardly anything more fascinating than to be a well-travelled, perpetually curious artist!
Comments are welcome!
Pearls from artists* # 445
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
My good friend the writer Charles L. Mee, Jr helped me to recognize the relationship between art and the way societies are structured. He suggested that, as societies develop, it is the artists who articulate the necessary myths that embody our experience of life and provide parameters for ethics and values. Every so often the inherited myths lose their value because they become too small and confined to contain the complexities of the ever-transforming and expanding societies. In that moment new myths are needed to encompass who we are becoming. These new constructs do not eliminate anything already in the mix; rather, they include fresh influences and engender new formations. The new mythologies always include ideas, cultures and people formerly excluded from the previous mythologies. So, deduces Mee, the history of art is the history of inclusion.
I believe that the new mythologies will be created and articulated in art, in literature, painting and poetry. It is the artists who will create a livable future through their ability to articulate in the face of flux and change.
Anne Bogart in A Director Prepares: Seven Essays on Art and Theater
Comments are welcome!
Pearls from artists* # 357
Udaipur, India
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The term hermeneutics has been used to describe the task of understanding and interpreting ideas and texts. In a similar way, we need to set for ourselves the task of developing a hermeneutic of the visible, addressing the problem of how we understand and interpret what we see, not only in the classical images and art forms created by the various religious traditions, but in the ordinary images of people’s traditions, rites, and daily activities which are presented to us through the film-image.
Rudolph Arnheim, in his extensive work on visual perception, has shown that the dichotomy between seeing and thinking which runs through much of the Western tradition, is a very problematic one. In Visual Thinking, he contends that visual perception is integrally related to thought. It is not the case, according to Arnheim, that the eyes present a kind of raw data to the mind which, in turn, processes it and refines it by thought. Rather, those visual images are the shapers and bearers of thought. Jan Gonda, in writing on the Vedic notion dhi, sometimes translated as “thought,” finds similarly that the semantic fields of the word in Vedic literature does not correspond as much to our words for “thinking” as it does to our notions of “insight,” “vision,” and “seeing.” Suzanne Langer has also written of the integral relation of thought to the images we see in the “mind’s eye.” The making of all of those images is the fundamental “imaginative” human activity. One might add that it is the fundamental activity of the religious imagination as well. She writes, “Images are, therefore, our readiest instruments for abstracting concepts from the tumbling streams of actual impressions.”
Diana L. Eck in Darsan: Seeing the Divine Image in India
Comments are welcome!
Pearls from artists* # 265
“Colloquium,” soft pastel on sandpaper, 58″ x 38″ image, 70″ x 50″ framed
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I remember hearing Adolph Gottlieb on a panel once at NYU, and Adolph said, in effect – I’m not quoting him directly – “I don’t paint for the masses. I paint for the elite. The masses are not interested in what I do. They won’t understand this kind of painting that I do, and it won’t come through to them.”
I understood perfectly what he meant, and I was totally sympathetic. But the audience, which was not quite an audience of proletariat workers, but an audience of school of education, art teachers, or art teachers to be, were going out of their heads with rage just at the mention of the elite.
I think there is an elite, and there always was an elite for painting or good music or for good literature. For a long time there has been, and I don’t see anything wrong with it. What it means to a lot of people, the elite is the wealthy or something like that. Adolph, I don’t think, was referring to an elite of the wealthy, where the people run the government or something like that, but to those people who are concerned and interested in the most sophisticated, meaningful painting there is.
The Art Life: On Creativity and Career by Stuart Horodner
Comments are welcome!
Q: What historical art movement do you most identify with?
Barbara’s studio
A: I’d have to say that I identify most with surrealism, although my work does not exactly fit into any particular art historical movement. When I was first finding my way as an artist, I read everything I could find about surrealism in art and in literature. This research still res0nates deeply and is a tremendous influence on my studio practice. Elements of surrealism DO fit my work. Here’s an excerpt from Wikipedia:
Surrealism is a cultural movement that began in the early 20s and is best known for its visual artworks and writings. The aim was to “resolve the previously contradictory conditions of dream and reality.” Artists painted unnerving, illogical scenes with photographic precision, created strange creatures from everyday objects and developed painting techniques that allowed the unconscious to express itself.
Surrealist works feature the element of surprise, unexpected juxtapositions and non sequitur; however, many Surrealist artists and writers regard their work as an expression of the philosophical movement first and foremost, with the works being an artifact. Leader Andre Breton was explicit in his assertion that Surrealism was, above all, a revolutionary movement.
I hope to expand on this in a future post.
Comments are welcome!
Pearls from artists* # 107
“The Ancestors,” soft pastel on sandpaper, 38″ x 58″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
If the proper goal of art is, as I now believe, Beauty, the Beauty that concerns me is that of Form. Beauty is, in my view, a synonym of the coherence and structure underlying life (not for nothing does Aristotle list plot first in his enumeration of the components of tragedy, a genre of literature that, at least in its classical form, affirms order in life). Beauty is the overriding demonstration of pattern that one observes, for example, in the plays of Sophocles and Shakespeare, the fiction of Joyce, the films of Ozu, the paintings of Cezanne and Matisse and Hopper, and the photographs of Timothy O’Sullivan, Alfred Stieglitz, Edward Weston, and Dorothea Lange.
Why is Form beautiful? Because, I think, it helps us meet our worst fear, the suspicion that life may be chaos and that therefore our suffering is without meaning. James Dickey was right when he asked rhetorically, “What is heaven anyway, but the power of dwelling among objects and actions of consequence.” “Objects of consequence” cannot be created by man alone, nor can “actions of consequence’ happen in a void; they can only be found within a framework that is larger than we are, an encompassing totality invulnerable to our worst behavior and most corrosive anxieties.
… How, more specifically, does art reveal Beauty, or Form? Like philosophy it abstracts. Art simplifies. It is never exactly equal to life. In the visual arts, this careful sorting out in favor of order is called composition, and most artists know its primacy.
Beauty in Photography by Robert Adams
Comments are welcome!
Q: Why do people need art in their daily lives?
With Ida Bagus Anom, Mas, Bali; Photo: Donna Tang
A: That is for each person to decide, but as someone who devotes every waking moment to my work and to becoming a better artist, I cannot imagine my life without art.
I will tell you a little about what art has done for me. In my younger days boredom was a strong motivator. I left the active duty Navy out of boredom. I couldn’t bear not being intellectually challenged (most of my jobs consisted of paper-pushing), not using my flying skills (at 27 I was a licensed commercial pilot and Boeing-727 flight engineer), and not developing my artistic talents. In what surely must be a first, the Navy turned me into a hard-working and disciplined artist. And once I left the Navy there was no plan B. There was no time to waste. It was “full speed ahead.”
Art is a calling. You do not need to be told this if you are among those who are called. It’s all about “the work,” that all-consuming focus of an artist’s life. If a particular activity doesn’t seem likely to make me a better artist, I tend to avoid it. I work hard to nourish and protect my gifts. As artists we invent our own tasks, learn whatever we need in order to progress, and complete projects in our own time. It is life lived at its freest.
My art-making has led me to fascinating places: Mexico, Guatemala, Brazil, Argentina, Uruguay, France, England, Italy, Bali, Java, Sri Lanka, and more; and to in-depth studies of intriguing subjects: drawing, color, composition, art and art history, the art business, film and film history, photography, mythology, literature, music, jazz and jazz history, and archaeology, particularly that of ancient Mesoamerica (Olmec, Zapotec, Mixtec, Aztec, Maya, etc.). And this rich mixture continually grows! For anyone wanting to spend their time on earth learning and meeting new challenges, there is no better life!
Comments are welcome!
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