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Pearls from artists* # 333

Studio entrance

Studio entrance

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

… the Greeks and Romans both believed in the idea of an external daemon of creativity – a sort of house elf, if you will, who lived within the walls of your home and who sometimes aided you in your labors.  The Romans had a specific term for that helpful house elf.  They called it your genius – your guardian deity, the conduit of your inspiration.  Which is to say, the Romans didn’t believe that an exceptionally gifted person was a genius; they believed that an exceptionally gifted person had a genius.

It’s a subtle but important distinction (being vs. having) and, I think, it’s a wise psychological construct.  The idea of an external genius helps to keep an artist’s ego in check, distancing him somewhat from the burden of taking either full credit or full blame for the outcome of his work. If your work is successful, in other words, you are obliged to thank your external genius for the help, thus holding you back from total narcissism.  And if your work fails, it’s not entirely your fault.  You can say, “Hey, don’t look at me – my genius didn’t show up today!”

Either way, the vulnerable human ego is protected.

Protected from the corrupting influence of praise.

Protected from the corrosive effects of shame.       

Elizabeth Gilbert in Big Magic:  Creative Living Beyond Fear

Comments are welcome!

Pearls from artists* # 107

 

"The Ancestors," soft pastel on sandpaper, 38" x 58"

“The Ancestors,” soft pastel on sandpaper, 38″ x 58″

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

If the proper goal of art is, as I now believe, Beauty, the Beauty that concerns me is that of Form.  Beauty is, in my view, a synonym of the coherence and structure underlying life (not for nothing does Aristotle list plot first in his enumeration of the components of  tragedy, a genre of literature that, at least in its classical form, affirms order in life).  Beauty is the overriding demonstration of pattern that one observes, for example, in the plays of Sophocles and Shakespeare, the fiction of Joyce, the films of Ozu, the paintings of Cezanne and Matisse and Hopper, and the photographs of Timothy O’Sullivan, Alfred Stieglitz, Edward Weston, and Dorothea Lange.

Why is Form beautiful?  Because, I think, it helps us meet our worst fear, the suspicion that life may be chaos and that therefore our suffering is without meaning.  James Dickey was right when he asked rhetorically, “What is heaven anyway, but the power of dwelling among objects and actions of consequence.”  “Objects of consequence” cannot be created by man alone, nor can “actions of consequence’ happen in a void; they can only be found within a framework that is larger than we are, an encompassing totality invulnerable to our worst behavior and most corrosive anxieties.

… How, more specifically, does art reveal Beauty, or Form?  Like philosophy it abstracts.  Art simplifies.  It is never exactly equal to life.  In the visual arts, this careful sorting out in favor of order is called composition, and most artists know its primacy.

Beauty in Photography by Robert Adams

Comments are welcome!

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