Blog Archives
Q: Do you have any big projects coming up?
A: I certainly do! I have been a painter for forty years, and for most of that time, my work has been shaped by foreign travel. At seventy-two, I find myself thinking about legacy — what I want to leave behind. Documenting my creative process on film has become an essential part of this objective.
In the “Bolivianos” series, I have been creating pastel-on-sandpaper paintings that transform the vivid masks of the Bolivian Carnival into universal archetypes. I first encountered these masks at a museum in La Paz in 2017.
Circumstances have aligned perfectly for an exciting next step: another trip to Bolivia and a new documentary. Our upcoming film will be a follow-up to the award-winning “Barbara Rachko: True Grit” (released in 2023), marking a deeper exploration of my thirty-five-year engagement with folk art from Mexico, Central America, and South America.
(See https://youtu.be/JJWLy84kXI0?si=v7JHIq9ViYGgs76U)
In February 2026, I will return to Bolivia with a two-person film crew to experience Carnival firsthand — to immerse myself in its rhythm, history, and meaning. Recognized by UNESCO as a Masterpiece of the Oral and Intangible Heritage of Humanity, this festival offers an extraordinary window into Bolivia’s cultural soul.
Our film will chronicle my journey as essential research — a vital continuation of my creative inquiry over these past decades. With this trip and film, I hope to create my next body of pastel-on-sandpaper paintings, rich with color, spirit, and the enduring vitality of Oruro’s Carnival.
Comments are welcome!
Pearls from artists* # 664
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Throughout history, geniuses have attributed their breakthroughs to the time they spent alone, deep in thought. Frank Kafka assures us,
‘You need not leave your room. Remain sitting at your table and listen. You need not even listen, simply wait. You need not even wait, just learn to become quiet, and still, and solitary. The world will freely offer itself to you to be unmasked. It has no choice; it will roll in ecstasy at your feet.’
Artists have a special relationship with the passing hours. Our work is tangible evidence of how we mark and give value to time. We have a finite, unknown number of hours on Earth, so we will only leave behind so many pieces. Our artistic legacy is literally tied to our ability to steal time and maintain silence.
And yet, we exist in a time and place with a tremendous aversion to peace. We must fight both ourselves and others to acquire it. No one asked us if this is the kind of environment we want to inhabit. Corporations inundate every square inch of space with uninvited visual and auditory interference, designed to light up the addiction pleasure centers in our brains. Our ancestors would have found this environment assaulting and maddening. It is certainly causing damage to our mental health, happiness, and creativity. But, it is so ubiquitous that there is pressure to simply accept the anxiety-producing ‘new normal’: we have collectively surrendered our brain space to the colonization.
Kate Kretz in Art From Your Core: A Holistic Guide to Visual Voice
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Pearls from artists* # 642
New York City
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Radical changes in our culture threaten to undermine the potency of art and artists alike. Disparate forces conspire to lower the bar for how we expect art to function. As decades go by, we are educating and evolving to value left-brain strengths over holistic right-brain thought, with disastrous consequences for humanity… Deep contemplation has been hijacked by addictive technology. Rising authoritarianism strives to squash dissenting and diverse voices, as well as historical truths and critical thinking skills. Social media approval affects the art that is produced, shared, and validated. Easily digested work is promoted, while the most compelling work (the kind that could transform the trajectory of art, or affect real social change) is left behind. Critics are coining terms like ‘Zombie Formalism’ … and ‘Zombie Figuration’ … in response to the sterility and stultifying sameness of much contemporary work. It’s as if artists were absorbing online algorithms into their bloodstreams. This empty, safe sensibility riffs and rehashes a vacuous culture, generating a perpetual cycle of well-branded insignificance.
Kate Kretz in Art From Your Core: A Holistic Guide to Visual Voice
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Pearls from artists* # 600
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I am always between two currents of thought: first the material difficulties, turning round and round and round to make a living; and second, the study of color. I am always hoping to make a discovery here, to express the feelings of two lovers by a marriage of two complementary colors, their mingling and their opposition, the mysterious vibrations of kindred tones. To express the thought behind a brow by radiance of a bright tone against a somber background. To express hope by some star, the eagerness of a soul by a sunset glow.
Vincent van Gogh quoted by Stephen Nachmanovitch in “Free Play: Improvisation in Life and Art
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Q: What do you like most about being an artist?
Entrance to Barbara’s studio
A: I love walking into my studio in the morning, knowing that I will spend the day doing what I love, using all my talents, skills, and experience to solve whatever problems lie ahead in the work. As artists we create our own tasks and then go about solving them. Yes, the day to day challenges are significant, but having the freedom to do meaningful work that we love is priceless.
When I was a Lieutenant in the Navy working at the Pentagon, I was very unhappy (and one doesn’t just give two weeks notice and leave the Navy behind)! I still remember what it was like having a soul-crushing job. I am grateful for this turn in my life journey. How much better life is as a professional artist!
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Q: The first pastel painting you see every morning when you arrive at your studio is “Myth Meets Dream.” It must have special meaning. Would you elaborate? (Question suggested by Marlissa Gardner via Facebook)
A: “Myth Meets Dream,” an early pastel painting from the “Domestic Threats” series, is one I have never wanted to sell. It marks the first time I included Mexican folk art figures in my work. In 1992 as a Christmas present, my future sister-in-law sent the two Oaxacan painted wooden figures you see depicted above – the blue winged creature and the red, white, and black figure behind it. The other three figures in this painting are hand-puppets.
Previously, I had been creating elaborate staged photographs in my Alexandria house using stuffed animals and hand-puppets. (The latter were made by a company called “Folk Tails”). I used the photos as reference material for pastel paintings. In other words, rather than work exclusively from life, I mostly looked at these photos while I made the painting. Although I have simplified my process since those early days, I still create pastel paintings using reference photographs.
In “Myth Meets Dream” you can see both puppets and my then new Oaxacan folk art figures. This pastel painting marks an important transition in subject matter and was the start of decades-worth of foreign travel, study, adventure, hard work, and yes, fun. It’s true that “Myth Meets Dream” hangs in my studio and is the first thing I see every morning. It brings back so many precious memories.
Every painting has a story!
If you’re interested to learn more, please see https://barbararachko.art/en/art-market
Comments are welcome!
Pearls from artists* # 542
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Observing these objects and imagining their history broadened my perspective. In China, we were still living in a culturally impoverished era, but art had not abandoned us – its roots were deeply planted in the weathered soil. The stubborn survival of this indigenous artistic tradition demonstrated that our narrow-minded authoritarian state would never be able to remake our culture in its own image. From then on, when I wasn’t spending time with my parents, I was immersing myself in the world of antiques. The dealers found me perplexing, for I followed no prevailing tastes or conventional wisdom. Instead I was taken with obscure objects, and made a point of buying things that seemed to have little or no value; my hungry spirit was nourished as I imagined the stories lurking behind each piece. The observations and insights that came to me from the distant past spurred me on to make art of my own.
– Ai Weiwei in 1000 Years of Joys and Sorrows
This is exactly my experience with the folk art I collect!
Comments are welcome!
Pearls from artists* # 519
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Because the arts are the products of a process that stands apart from so much of our social, economic, and political life, they move us and excite us unlike anything else in our lives. When we rush to label them – as radical, conservative, liberal, gay,straight, feminist, Black, or white – we may describe a part of what they are, but we’ve failed to account for their freestanding value. And without that the arts are nothing. The artist in the act of creation – working through particular words, sounds, colors, shapes, and their infinite combinations – almost inevitably risks irrelevance. But the decision to reject doing in favor of making, which some have described as a retreat into self-absorption and narcissism, is in fact an act of courage. Artists reenter the world by sending the work that they’ve made back into the world, where it lives on – independent, inviolable – in what Auden called ”the valley of its making.” That is a place apart – paradoxically, triumphantly apart.
Jed Perl in Authority and Freedom: A Defense of the Arts
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Q: What art project(s) are you working on currently? What is your inspiration or motivation for this? (Question from artamour)
A: While traveling in Bolivia in 2017, I visited a mask exhibition at the National Museum of Ethnography and Folklore in La Paz. The masks were presented against black walls, spot-lit, and looked eerily like 3D versions of my Black Paintings, the series I was working on at the time. I immediately knew I had stumbled upon a gift. To date I have completed seventeen pastel paintings in the Bolivianos series. One awaits finishing touches, another is in progress, and I am planning the next two, one large and one small pastel painting.
The following text is from my “Bolivianos” artist’s statement.
“My long-standing fascination with traditional masks took a leap forward in the spring of 2017 when I visited the National Museum of Ethnography and Folklore in La Paz, Bolivia. One particular exhibition on view, with more than fifty festival masks, was completely spell-binding.
The masks were old and had been crafted in Oruro, a former tin-mining center about 140 miles south of La Paz on the cold Altiplano (elevation 12,000’). Depicting important figures from Bolivian folklore traditions, the masks were created for use in Carnival celebrations that happen each year in late February or early March.
Carnival in Oruro revolves around three great dances. The dance of “The Incas” records the conquest and death of Atahualpa, the Inca emperor when the Spanish arrived in 1532. “The Morenada” dance was once assumed to represent black slaves who worked in the mines, but the truth is more complicated (and uncertain) since only mitayo Indians were permitted to do this work. The dance of “The Diablada” depicts Saint Michael fighting against Lucifer and the seven deadly sins. The latter were originally disguised in seven different masks derived from medieval Christian symbols and mostly devoid of pre-Columbian elements (except for totemic animals that became attached to Christianity after the Conquest). Typically, in these dances the cock represents Pride, the dog Envy, the pig Greed, the female devil Lust, etc.
The exhibition in La Paz was stunning and dramatic. Each mask was meticulously installed against a dark black wall and strategically spotlighted so that it became alive. The whole effect was uncanny. The masks looked like 3D versions of my “Black Paintings,” a pastel paintings series I have been creating for ten years. This experience was a gift… I could hardly believe my good fortune!
Knowing I was looking at the birth of a new series – I said as much to my companions as I remained behind while they explored other parts of the museum – I spent considerable time composing photographs. Consequently, I have enough reference material to create new pastel paintings in the studio for several years. The series, entitled “Bolivianos,” is arguably my strongest and most striking work to date.”
Comments are welcome!
Pearls from artists* # 484
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
[Walter] Murch: We hope we become better editors with experience! Yet you have to have an intuition about the craft to begin with: for me, it begins with, Where is the audience looking? What are they thinking? As much as possible, you try to be the audience. At the point of transition from one shot to another, you have to be pretty sure where the audience’s eye is looking, where the focus of attention is. That will either make the cut work or not.
[Michael] Ondaatje: So before you make the cut, if you feel the audience is looking towards point X, then you cut to another angle where the focus of attention is somewhere around that point X.
The Conversation: Walter Murch and the Art of Editing Film by Michael Ondaatje
This passage in Ondaatje’s book resonates because I work similarly to refine and construct each pastel painting. My goal is to move the viewer’s eye around in an engaging and interesting way. This part of my process is subtle so I suspect that most of my audience neither appreciates nor even suspects that I have done it.
Comments are welcome!
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