Blog Archives
Pearls from artists* # 144
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Art and design are rule-based. This flies in the face of everything that most people have been taught before, namely, that art and design are about freedom. I remember reading a wonderful analogy about this concept many years ago in an out-of-print, early twentieth-century book on design. The author asked us to imagine a flying kite – the quintessential emblem of unrestricted, spontaneity, soaring in the wind. Keeping taught the line between you and the kite, however, is the source of that freedom. Here’s another way of putting it: “Creativity arises out of the tension between the rules and imagination.”
Leslie Hirst in The Art of Critical Making: Rhode Island School of Design on Creative Practice, Rosanne Somerson and Mara L. Hermano, editors
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Q: Would you talk about how the Judas figures you depict in your pastel paintings function in Mexico?
Some Judases
A: Here’s a good explanation from a website called “Mexican Folk Art Guide”:
“La quema de Judas or the Judas burning in Mexico is a celebration held on Sabado de Gloria (Holy Saturday). Papier mache figures symbolizing Judas Iscariot stuffed with fireworks are exploded in local plazas in front of cheerful spectators.
The Judases exploded in public spaces can measure up to 5 meters, while 30 cm ones can be found with a firework in their back to explode at home.
In Mexico la quema de Judas dates from the beginning of the Spanish colony when the Judas effigies were made with hay and rags and burned. Later as paper became available and the fireworks techniques arrived, thanks to the Spanish commerce route from the Philippines, the Judases were made out of cardboard, stuffed with fireworks, and exploded.
After the Independence War the celebration lost its religious character and became a secular activity. The Judas effigies were stuffed with candies, bread, and cigarettes to attract the crowds into the business [establishment] that sponsored the Judas.
Judas was then depicted as a devil and identified with a corrupt official, or any character that would harm people. In 1849 a new law stipulated that it was forbidden to relate a Judas effigy with any person by putting a name on it or dressing it in a certain way to be identified with a particular person.”
This is why whenever I bring home a Judas figure from Mexico, I feel like I have rescued it from a fire-y death!
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Q: Why do you prefer not to explain your titles and imagery?
“Truth Betrayed by Innocence,” soft pastel on sandpaper, 58″ x 38″
A: It’s mainly because answers close down imagination and creativity. I enjoy hearing alternative interpretations of my pastel paintings. People are wildly imaginative and each person brings unique insights to their art viewing. By leaving meanings open, conversation is generated. Most artists want viewers to talk about their work.
Once at a public artist’s talk that I attended, I was told by an artist that my interpretation of her title was completely wrong. First of all, how can an interpretation honestly expressed by your audience be “wrong?” Art is as open to interpretation as a Rorschach test (art IS a kind of Rorshach test). Then she explained the thinking behind her title and succeeded in cutting off all further conversation. I felt belittled. Later several people told me that my interpretation was much more compelling. Still, the experience was mortifying and I hope to never do that to anyone.
Comments are welcome!
Pearls from artists* # 138
A corner of Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
BM: … so many artists value the sense of retaining something of the child, like the strangeness that children have where they’ll just make a gesture or say something that we filter as adults.
MM: Sometimes people think that it is childish, but it’s not, it is child-like. People get confused. One of the things we are trying to do as artists – it’s not romantic – is to get to a point where we are seeing things in a fresh way, in a way that we’ve never seen them before, the way children do. So we are acknowledging the magic in every moment we have.
BM: And it’s not a form of nostalgia, but the history of an entire human being.
MM: Exactly. Rather than nostalgia it is teaching us how to be present.
Conversations with Meredith Monk by Bonnie Marranca
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Pearls from artists* # 131
Self-portrait at an architect’s estate in Sri Lanka
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Sister Corita
Immaculate Heart College Art Department Rules
Rule 1: Find a place you trust, and then try trusting it for a while.
Rule 2: General duties of a student: pull everything out of your teacher. Pull everything out of your fellow students.
Rule 3: General duties of a teacher: Pull everything out of your students.
Rule 4: Consider everything an experiment.
Rule 5: Be self-disciplined. This means finding someone wise or smart and choosing to follow them. To be disciplined is to follow in a good way. To be self-disciplined is to follow in a better way.
Rule 6: Nothing is a mistake. There’s no win and no fail. There’s only make.
Rule 7: The only rule is work. If you work it will lead to something. It’s the people who do all of the work all of the time who eventually catch on to things.
Rule 8: Don’t try to create and analyze at the same time. They’re different processes.
Rule 9: Be happy whenever you can manage it. Enjoy yourself. It’s lighter than you think.
Rule 10: “We’re breaking all the rules. Even our own rules. And how do we do that? By leaving plenty of room for X quantities.” John Cage
Helpful Hints: Always be around. Come or go to everything. Always go to classes. Read anything you can get your hands on. Look at movies carefully, often. Save everything – it might come in handy later.
There should be new rules next week.
Quoted in The Art Life: On Creativity and Career by Stuart Horodner
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Pearls from artists* # 127
eBook cover
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Two facts differentiate Daybook from my work in visual art.
The first is the simple safety of numbers. There are 6500 Daybooks in the world. My contribution to them was entirely mental, emotional. I never put my hand on a single copy of these objects until I picked up a printed book. I made no physical effort; no blood, no bone marrow moved from me to them. I do not mean that I made no effort. On the contrary, the effort was excruciating because it was so without physical involvement, so entirely hard-wrought out of nothing physical at all; no matter how little of the material world goes into visual art, something of it always does, and that something keeps you company as you work. There seems to me no essential difference in psychic cost between visual and literary effort, The difference is in what emerges as result. A work of visual art is painfully liable to accident; months of concentration and can be destroyed by a careless shove. Not so 6500 objects. This fact gives me a feeling of security like that of living in a large, flourishing, and prosperous family.
Ancillary to this aspect is the commonplaceness of a book. People do not have to go much out of their way to get hold of it, and they can carry it around with them and mark it up, and even drop it in a tub while reading in a bath. It is a relief to have my work an ordinary part of life, released from the sacrosanct precincts of galleries and museums. A book is also cheap. Its cost is roughly equivalent to its material value as an object, per se. This seems to me more healthy than the price of art, which bears no relation to its quality and fluctuates in the marketplace in ways that leave it open to exploitation. An artist who sells widely has only to mark a piece of paper for it to become worth an amount way out of proportion to its original cost. This aspect of art has always bothered me, and is one reason why I like teaching; an artist can exchange knowledge and experience for money in an economy as honest as that of a bricklayer.
Anne Truitt in Turn: The Journal of an Artist
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Pearls from artists* # 125
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
My own natural proclivity is to categorize the world around me, to remove unfamiliar objects from their dangerous perches by defining, compartmentalizing and labeling them. I want to know what things are and I want to know where they are and I want to control them. I want to remove the danger and replace it with the known. I want to feel safe. I want to feel out of danger.
And yet, as an artist, I know that I must welcome the strange and the unintelligible into my awareness and into my working process. Despite my propensity to own and control everything around me, my job is to “make the familiar strange and the strange familiar,” as Bertolt Brecht recommended: to un-define and un-tame what has been delineated by belief systems and conventions, and to welcome the discomfort of doubt and the unknown, aiming to make visible what has become invisible by habit.
Because life is filled with habit, because our natural desire is to make countless assumptions and treat our surroundings as familiar and unthreatening, we need art to wake us up. Art un-tames, reifies and wakes up the part of our lives that have been put to sleep and calcified by habit. The artist, or indeed anyone who wants to turn daily life into an adventure, must allow people, objects and places to be dangerous and freed from the definitions that they have accumulated over time.
Anne Bogart in What’s the Story: Essays about art, theater, and storytelling
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Q: How important is the feedback of your audience? Do you ever think about who will enjoy your Art when you conceive it?
Painting, subject, reference photo
A: I can’t say that I think at all about audience reaction while I’m creating a painting in my studio. Although, of course I want people to respond favorably to the work.
Generally, I’m thinking about technical problems – making something that is exciting to look at, well-composed, vibrant, up to my exacting standards, etc. When I finish a painting, it is the best thing I am capable of making at that moment in time.
I think about a painting and look at it for so long and with such intensity, that it could hardly have turned out any differently. There is an inevitability to the whole lengthy process that goes all the way back to when I first laid eyes on the folk art figures in a dusty shop in a third world country. Looking at a newly-finished painting on my easel I often think, “Of course! I was drawn to this figure so that it could serve this unique function in this painting.”
Comments are welcome!
Q: In the “Black Paintings” you create a deep intellectual interaction and communicate a wide variety of states of mind. I admit that certain “Black Paintings” unsettle me a bit. I see in this series an effective mix between anguish and happiness. Rather than simply describing something, these paintings pose a question and force us to contemplation. Can you talk about this aspect of your work?
“The Storyteller,” soft pastel on sandpaper, 20″ x 26″
A: I’m sure you and other viewers will see all kinds of states of mind, like anguish, happiness, and everything in between. I think that’s wonderful because it means my work is communicating a message to you. Sometimes people have told me that my images are unsettling and that’s fine, too. I would never presume to tell anyone what to think about my work. As one reviewer put it, “What you bring to my work you get back in spades!”
Some of this is intentional, but some is not. My day-to-day experiences – what I’m thinking about, what I’m feeling, what I’m reading, the music I’m listening to, etc. – get embedded into the work. I don’t understand exactly how that happens, but I am glad it happens. This work does come from a deep place, much deeper than I am able to explain even to myself. After nearly three decades as an artist, the intricacies of my creative process are still a mystery. Personally, I am very fond of mysteries and don’t need to understand it all.
Comments are welcome!
Pearls from artists* # 122
Sanur, Bali
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Most significant growth in my life has been the direct result of errors, mistakes, accidents, faulty assumptions and wrong moves. I have generally learned more from my mistakes and my so-called failures than any successes or instances of “being right.” I would venture to propose that this equation is also true in the world at large. Error is a powerful animating ingredient in political, scientific and historical evolution as well as in art and mythology. Error is a necessity. The question I had to ask myself was: how can I cultivate a tolerance and an appetite for being wrong, for error?
In the face of an exceedingly complicated world, there are too many people who are invested in “being right.” These people are dangerous. Their authority is based on their sense of certainty. But innovation and invention do not only happen with smart people who have all of the answers. Innovation results from trial and error. The task is to make good mistakes, good errors, in the right direction.
There are many reasons that we get things as wrong as often as we do. Failures of perception, the cause of most error, are far more common in our daily lives than we like to think. We make errors because of inattention, because of poor preparation and because of haste. We err as a result of hardened prejudices about how things are. We err because we neglect to think things through. Our senses betray us constantly. But the chaos caused by being wrong also awakens energy and consciousness in us. In the moments that we realize our faults of perception, we are jerked into an awareness of our humanity. The Slovenian philosopher Slavoj Zizek wrote, “Consciousness originates with something going terribly wrong.”
Anne Bogart in “What’s the Story: Essays about art, theater, and storytelling
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