Blog Archives
Pearls from artists* # 581
With recent “Bolivianos”
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The essence of style is this: We have something in us, about us; it can be called many things, but for now let’s call it our original nature. We are born with our original nature, but on top of that, as we grow up, we accommodate to the patterns and habits of our culture, family, physical environment, and the daily business of the life we have taken on. What we are taught solidifies as “reality.” Our persona, the mask we show the world, develops out of our experience and training, step by step from infancy to adulthood. We construct our world through the actions of perception, learning, and expectation. We construct our “self” through the same actions of perception, learning, and expectation. World and self interlock and match each other, step by step and shape by shape. If the two constructions, self and world, mesh, we grow from child to adult becoming “normally adjusted individuals.” If they do not mesh so well, we may experience feelings of inner division, loneliness, or alienation.
If we should happen to become artists, our work takes on, to a certain extent, the style of the time: the clothing in which we are dressed by our generation, our country and language, our surroundings, the people who have influenced us.
But somehow, even when we are grown up and “adjusted,” everything we do and are – our handwriting, the vibrato of our voice, the way we handle the bow or breathe into the instrument, our way of using language, the look in our eyes, the pattern of whirling fingerprints on our hand – all these things are symptomatic of our original nature. They all show the imprint of our own deeper style or character.
Stephen Nachmanovitch in Free Play: Improvisation in Life and Art
Comments are welcome!
Q: What do you like most about being an artist?
Entrance to Barbara’s studio
A: I love walking into my studio in the morning, knowing that I will spend the day doing what I love, using all my talents, skills, and experience to solve whatever problems lie ahead in the work. As artists we create our own tasks and then go about solving them. Yes, the day to day challenges are significant, but having the freedom to do meaningful work that we love is priceless.
When I was a Lieutenant in the Navy working at the Pentagon, I was very unhappy (and one doesn’t just give two weeks notice and leave the Navy behind)! I still remember what it was like having a soul-crushing job. I am grateful for this turn in my life journey. How much better life is as a professional artist!
Comments are welcome!
Pearls from artists* #561
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The most powerful symbols draw profound reactions from us. The symbolic images in great art attract and fascinate us; they stir our souls and move us beyond what can be easily expressed; ‘their pregnant language cries out to us that they mean more than they say.’
The unconscious produces symbols as part of a natural process within us. These images emerge out of the context of our lived experience… Jung saw the meaning-making process as one that not only requires attendance to the real context of our lives and history, but also involves profound inner listening. It asks us to use our rational capacities, but also our feeling and imaginal ones.
Symbolic images redirect our psychic energy, bringing together conscious and unconscious material and producing the lessening of conflict. In this way, they activate a transcendent function within the psyche. We experience this as the discovery of personal meaning and healing. This transformation is not the result of formulaic operations, but rather is a dynamic process that requires our authentic and vulnerable participation. The process challenges the whole of who we are and requires deep moral effort. That the unconscious would produce moving, powerful compensatory symbols inside us at all points to a fact that our culture may not have fully grasped – that there is a force working within us which is always driving us towards healing growth and greater consciousness… Despite our suffering, the psyche is always ultimately seeking both a healthy homeostatic balance and our ever-unfolding growth and unique development.
Gary Bobroff in Carl Jung: Knowledge in a Nutshell
Comments are welcome!
Pearls from artists* # 547
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Because solitude provides artists with a safe haven, fits their personality, and offers them a kind of communal contact with other human beings through their work, it can also serve as a breeding ground for stagnation. Without ever quite realizing it, artists can grow flaccid in isolation and begin to experience their solitude as deadening. The studio can become too easy and unchallenging a place.
The world outside the studio offers unmatched opportunities for growth and for the expression of authentic and courageous behavior. Artists often miss these opportunities and, remaining relatively untested, handle themselves poorly when they do venture out.
Eric Maisel in A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
Comments are welcome!
Pearls from artists* # 542
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Observing these objects and imagining their history broadened my perspective. In China, we were still living in a culturally impoverished era, but art had not abandoned us – its roots were deeply planted in the weathered soil. The stubborn survival of this indigenous artistic tradition demonstrated that our narrow-minded authoritarian state would never be able to remake our culture in its own image. From then on, when I wasn’t spending time with my parents, I was immersing myself in the world of antiques. The dealers found me perplexing, for I followed no prevailing tastes or conventional wisdom. Instead I was taken with obscure objects, and made a point of buying things that seemed to have little or no value; my hungry spirit was nourished as I imagined the stories lurking behind each piece. The observations and insights that came to me from the distant past spurred me on to make art of my own.
– Ai Weiwei in 1000 Years of Joys and Sorrows
This is exactly my experience with the folk art I collect!
Comments are welcome!
Pearls from artists* # 537
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
As often as the artist is criticized, he’s probably more often rejected. If you produce a product for which there is only a limited demand, if you ignore the requirements of the workplace, if you’re unlucky and unconnected, if you do work that is objectively inferior to the work of other artists in your territory, if you venture into new territory, if your message isn’t a bland one, then you’re more likely to experience rejection. The producer Don Simpson described life as a production executive at Paramount: ”You’re tired all the time, and you’re never in a great mood because you have to say no to 200 people a week. Ninety percent of your judgments are no. You offend people, you hurt people, you may damage people.”
Eric Maisel in A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
Comments are welcome!
Pearls from artists* # 532
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Far from offering an escape from the world, the arts present one of the most difficult and hard-fought ways to enter into the life of our time or any other time. What the artist must first accept is the authority of an art form, the immersion in what others have done and achieved. Once the artist has begun to take all that in – it’s a process that never really ends – there comes the even greater challenge of asserting one’s freedom. It’s the limits imposed by a vocation that makes it possible to turn away from the pressures of the moment and think and feel freely – and sometimes, give the most private emotions an extraordinary public hearing. If art is the ordering of disorderly experience, and I don’t know how else to describe it, then the artist must be true both to the order and to the disorder. These are the trials of the artist and the artistic vocation. They shape the experience of anybody who reads a novel or looks at a painting or listens to a piece of music.
Jed Perl in Authority and Freedom: A Defense of the Arts
Comments are welcome!
Pearls from artists* # 527
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Vocation was originally a religious term. The word comes from the Latin vocatio, which means a summons, a call. To be a priest, a monk, or a nun is to accept a calling – a vocation. The sense of an imperative – of an activity that’s a necessity, an inevitability – remains very much part of the meaning of the word today. A creative vocation isn’t a job. It’s a calling, even if for most modern artists the summons is an inner necessity, not the call of some divine figure or force. Even an artist as determinedly secular as Picasso saw echoes of religious vocation in his experience as an artist. When his mistress Francoise Gilot, wondering at his concentration and stamina, asked him if when he was painting “it didn’t tire him to stand so long in one spot,” this was his response: “No. That’s why painters live so long. While I work, I leave my body outside the door, the way Moslems take off their shoes before entering the mosque.” For creative spirits the studio or stage – or wherever they do their work – is a place apart. They may recoil from describing this as a sacred space, but there’s no question that these spaces have a special significance.
Jed Perl in Authority and Freedom: A Defense of the Arts
Comments are welcome!
Q: What art project(s) are you working on currently? What is your inspiration or motivation for this? (Question from artamour)
A: While traveling in Bolivia in 2017, I visited a mask exhibition at the National Museum of Ethnography and Folklore in La Paz. The masks were presented against black walls, spot-lit, and looked eerily like 3D versions of my Black Paintings, the series I was working on at the time. I immediately knew I had stumbled upon a gift. To date I have completed seventeen pastel paintings in the Bolivianos series. One awaits finishing touches, another is in progress, and I am planning the next two, one large and one small pastel painting.
The following text is from my “Bolivianos” artist’s statement.
“My long-standing fascination with traditional masks took a leap forward in the spring of 2017 when I visited the National Museum of Ethnography and Folklore in La Paz, Bolivia. One particular exhibition on view, with more than fifty festival masks, was completely spell-binding.
The masks were old and had been crafted in Oruro, a former tin-mining center about 140 miles south of La Paz on the cold Altiplano (elevation 12,000’). Depicting important figures from Bolivian folklore traditions, the masks were created for use in Carnival celebrations that happen each year in late February or early March.
Carnival in Oruro revolves around three great dances. The dance of “The Incas” records the conquest and death of Atahualpa, the Inca emperor when the Spanish arrived in 1532. “The Morenada” dance was once assumed to represent black slaves who worked in the mines, but the truth is more complicated (and uncertain) since only mitayo Indians were permitted to do this work. The dance of “The Diablada” depicts Saint Michael fighting against Lucifer and the seven deadly sins. The latter were originally disguised in seven different masks derived from medieval Christian symbols and mostly devoid of pre-Columbian elements (except for totemic animals that became attached to Christianity after the Conquest). Typically, in these dances the cock represents Pride, the dog Envy, the pig Greed, the female devil Lust, etc.
The exhibition in La Paz was stunning and dramatic. Each mask was meticulously installed against a dark black wall and strategically spotlighted so that it became alive. The whole effect was uncanny. The masks looked like 3D versions of my “Black Paintings,” a pastel paintings series I have been creating for ten years. This experience was a gift… I could hardly believe my good fortune!
Knowing I was looking at the birth of a new series – I said as much to my companions as I remained behind while they explored other parts of the museum – I spent considerable time composing photographs. Consequently, I have enough reference material to create new pastel paintings in the studio for several years. The series, entitled “Bolivianos,” is arguably my strongest and most striking work to date.”
Comments are welcome!
Pearls from artists* # 490
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Wherever apathy reigns supreme, the “strong” are those who can boast that nothing affects them. Numbness and dumbness become positive qualities, and any passionate engagement with life becomes a cause for embarrassment. How many hipsters out there consider passionate commitment of any kind to be a sign that one has been duped? Fortunately this attitude can only go so far, because everything in actual experience suggests to the contrary that passion and sensibility are necessary for anything meaningful to happen to anyone. They are the vital signs that make the difference between an existence that is truly lived out and one that is merely observed from a stifling security of a castellated self that falsely imagines that it can remain detached from the rest of the universe.
JF Martel in Reclaiming Art in the Age of Artifice: A Treatise, Critique, and Call to Action
Comments are welcome!
barbararachkoscoloreddust.com 