Blog Archives
Q: Would you please share your current bio?
A: Here it is.
Barbara Rachko, born in 1953 in Paterson, New Jersey, is a contemporary painter based in New York City, renowned for her large pastel-on-sandpaper paintings inspired by Bolivian Carnival masks. With nearly 40 years dedicated to revolutionizing pastel as a fine art medium, Rachko’s influential blog, Barbara Rachko’s Colored Dust, has garnered over 229,000 subscribers. She is the subject of the acclaimed documentary “Barbara Rachko: True Grit,” available on YouTube, and her ebook “From Pilot to Painter” captures her inspiring journey from a former pilot to an accomplished artist.
Rachko’s work explores the vibrant cultural heritage of Bolivian Carnival masks, and Mexican and Guatemalan folk art. Her meticulous attention to detail is showcased in notable series such as Bolivianos, Black Paintings, and Domestic Threats. In 2023, she was featured in a documentary that premiered at the Newport Beach Film Festival, earning the Audience Award and Best in Category Award, further cementing her impact on contemporary art.
Her solo exhibitions include the Joy Pratt Markham Gallery at Walton Arts Center (AR), Louise Jones Brown Gallery at Duke University (NC), Olin Gallery (VA), and La MaMa La Galleria (NY). She trained in photography at the International Center of Photography in New York and studied drawing and pastel techniques at the Art League School in Alexandria, VA. Her works are held in private collections worldwide and have been showcased at prestigious art fairs, including Art Basel Miami, Moon Art Fair in Hamburg, and Art Busan in Korea, affirming her global influence in pastel painting.
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Q: Do you have any big projects coming up?
A: I certainly do! I have been a painter for forty years, and for most of that time, my work has been shaped by foreign travel. At seventy-two, I find myself thinking about legacy — what I want to leave behind. Documenting my creative process on film has become an essential part of this objective.
In the “Bolivianos” series, I have been creating pastel-on-sandpaper paintings that transform the vivid masks of the Bolivian Carnival into universal archetypes. I first encountered these masks at a museum in La Paz in 2017.
Circumstances have aligned perfectly for an exciting next step: another trip to Bolivia and a new documentary. Our upcoming film will be a follow-up to the award-winning “Barbara Rachko: True Grit” (released in 2023), marking a deeper exploration of my thirty-five-year engagement with folk art from Mexico, Central America, and South America.
(See https://youtu.be/JJWLy84kXI0?si=v7JHIq9ViYGgs76U)
In February 2026, I will return to Bolivia with a two-person film crew to experience Carnival firsthand — to immerse myself in its rhythm, history, and meaning. Recognized by UNESCO as a Masterpiece of the Oral and Intangible Heritage of Humanity, this festival offers an extraordinary window into Bolivia’s cultural soul.
Our film will chronicle my journey as essential research — a vital continuation of my creative inquiry over these past decades. With this trip and film, I hope to create my next body of pastel-on-sandpaper paintings, rich with color, spirit, and the enduring vitality of Oruro’s Carnival.
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Q: What lies in the future for you? (Question from “Cultured Focus Magazine”)
A: I still have so much to say and share through my work! First, I want to continue creating and adding to the “Boliviano” series of pastel paintings that I began in 2017.
Second, Jennifer Cox, my director, and I are considering making part II of our film, “Barbara Rachko: True Grit,” which will require a return trip to Bolivia – to the Museum of Ethnography and Folklore in La Paz, where I first encountered the masks that are my current subject matter, and to Oruro to see similar masks in action during Carnival celebrations. This will be a complex undertaking and the issue of financing will first need to be resolved. Stay tuned!
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Q: How large is your collection of Mexican folk art objects?
Part of my collection
A: I began collecting these figures in the early 1990s. I haven’t counted them, but my guess is that I have amassed around 200 pieces of various sizes. This includes some Guatemalan figures. I went to Guatemala in 2009 and 2010. Since I divide my time between a house in Alexandria, VA, an apartment in Manhattan, and a studio in Chelsea, a portion of my folk art collection resides in each of these places.
Since 2017 I have been creating pastel paintings in the “Bolivianos” series, which exclusively use my photographs of Bolivian Carnival masks as source material. Occasionally, I will add one of my smaller Mexican or Guatemalan figures to improve and enrich a painting’s composition. Otherwise, my Mexican collection sits gathering dust. My thinking and my ideas, not to mention my travels, have evolved and just naturally moved on with time.
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Q: Would you share a bit more about yourself? (Question from “Bold Journey”)
A: I am an American contemporary Master Pastel Artist who divides my time between residences in New York City and Alexandria, VA. I am best known for my pastel-on-sandpaper paintings, my eBook, “From Pilot to Painter,” and my popular blog, “Barbara Rachko’s Colored Dust,” which currently has more than 125,000 subscribers. I am proud to be represented by Apricus Art Collection (US), Art Client Services (US), Galleria Balmain (UK), Emillions (US), Interstellar (IN), and Galleri SoHo (SE). I am a member of the International Association of Visual artists.
I travel regularly to Mexico, Central America, South America, and Asia. Since 2017 I have been creating “Bolivianos,” a painting series based on an exhibition of Carnival masks I photographed at the Museum of Ethnography and Folklore in La Paz.
My life has been called “extraordinary and inspiring.” I learned to fly when I was 25 and became a Commercial Pilot and Boeing-727 Flight Engineer before joining the Navy. As a Naval Officer I spent many years working at the Pentagon and retired as a Commander. On 9/11 my husband Dr. Bryan Jack was killed onboard the plane that crashed into the Pentagon. Ever since that awful day, I have worked hard to overcome my husband’s tragic loss. Now I enjoy a thriving career as an internationally-known professional artist.
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Q: Many of the world’s cultures have a mask tradition. Is there something special about Bolivian masks that first attracted you to them?
Bolivian Carnival Mask
A: My subject matter emerges directly from my travels. I visited Bolivia in 2017. What I especially liked then – and now – about Bolivian Carnival masks, is that they include additional textures – feathers, fur, costume jewelry, sequins, fabric, etc. that add to their physical presence. Masks from most of the other countries I’ve visited tend to be made of wood and/or paper mache and nothing else. In my view such masks are not as dramatic nor do they offer much expressive potential. They feel dead. They lack a certain “soulfulness.”
Furthermore, textures are challenging to render in soft pastel. For more than three decades I have been striving to improve my pastel techniques. By now I have a vast repertoire from which to select. As was true in my earlier series, with “Bolivianos” an important personal goal is to keep adding to the repertoire.
It takes months to create a pastel painting, which means I need masks that will hold my attention every day over the course of three or four months. I never want to be bored in the studio. If I am bored while making the work, those feelings will be directly transferred and I will make a boring pastel painting, something I hope never to do! The masks need to have a really strong ‘presence.’ Then as I slowly make a pastel painting, one that is exciting to work on from start to finish, I can transform my subject into something surprising and powerful that has never existed before!
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Q: Would you describe your current work in a few sentences?
A: Of course, my art practice continually evolves and so does my thinking about its meaning. Using my own iPad photographs of Bolivian Carnival masks from Oruro as source material, for the past five years I have been slowly building a rogue’s gallery of beautiful, if somewhat misunderstood, characters probably best described as oddballs and misfits. For me, the paintings have a deeper meaning as archetypes of the collective unconscious. Creating this series is an act of genuine love. It is my hope that the ”Bolivianos” pastel paintings convey my deep respect and compassion for people around the world.
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Pearls from artists* # 516
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on
In Oruro, Bolivia, devotion to the Virgin del Socavon (Virgin of the Mineshaft) migrated from the fixed festival of Candlemas (2 February) to the movable feast of Carnival. By delaying their public devotion to the Virgin until the four-day holiday before Ash Wednesday, Oruro’s miners were able to enjoy a longer fiesta than if they had confined it to a single saint’s day. During Oruro’s Carnival, thousands of devils dance through the streets before unmasking in the Sanctuary of the Mineshaft to express devotion to the Virgin.
Evidently, the festive connotation of devils is not always demonic. In Manresa [Spain], the demons and dragons celebrate the restoration of liberty after a brutal civil war and subsequent dictatorship [General Francisco Franco]. In Oruro… the masked devils protest exploitation of indigenous miners by external forces and devote themselves to a Virgin who blesses the poor and marginalized. Festive disorder generally dreams not of anarchy but of a more egalitarian order.
Max Harris in Carnival and other Christian Festivals: Folk Theology and Folk Performance
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Q: What art project(s) are you working on currently? What is your inspiration or motivation for this? (Question from artamour)
A: While traveling in Bolivia in 2017, I visited a mask exhibition at the National Museum of Ethnography and Folklore in La Paz. The masks were presented against black walls, spot-lit, and looked eerily like 3D versions of my Black Paintings, the series I was working on at the time. I immediately knew I had stumbled upon a gift. To date I have completed seventeen pastel paintings in the Bolivianos series. One awaits finishing touches, another is in progress, and I am planning the next two, one large and one small pastel painting.
The following text is from my “Bolivianos” artist’s statement.
“My long-standing fascination with traditional masks took a leap forward in the spring of 2017 when I visited the National Museum of Ethnography and Folklore in La Paz, Bolivia. One particular exhibition on view, with more than fifty festival masks, was completely spell-binding.
The masks were old and had been crafted in Oruro, a former tin-mining center about 140 miles south of La Paz on the cold Altiplano (elevation 12,000’). Depicting important figures from Bolivian folklore traditions, the masks were created for use in Carnival celebrations that happen each year in late February or early March.
Carnival in Oruro revolves around three great dances. The dance of “The Incas” records the conquest and death of Atahualpa, the Inca emperor when the Spanish arrived in 1532. “The Morenada” dance was once assumed to represent black slaves who worked in the mines, but the truth is more complicated (and uncertain) since only mitayo Indians were permitted to do this work. The dance of “The Diablada” depicts Saint Michael fighting against Lucifer and the seven deadly sins. The latter were originally disguised in seven different masks derived from medieval Christian symbols and mostly devoid of pre-Columbian elements (except for totemic animals that became attached to Christianity after the Conquest). Typically, in these dances the cock represents Pride, the dog Envy, the pig Greed, the female devil Lust, etc.
The exhibition in La Paz was stunning and dramatic. Each mask was meticulously installed against a dark black wall and strategically spotlighted so that it became alive. The whole effect was uncanny. The masks looked like 3D versions of my “Black Paintings,” a pastel paintings series I have been creating for ten years. This experience was a gift… I could hardly believe my good fortune!
Knowing I was looking at the birth of a new series – I said as much to my companions as I remained behind while they explored other parts of the museum – I spent considerable time composing photographs. Consequently, I have enough reference material to create new pastel paintings in the studio for several years. The series, entitled “Bolivianos,” is arguably my strongest and most striking work to date.”
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Q: What are your favorite subject(s) and media? (Question from “Arts Illustrated”)
A: Here’s the short answer. I work exclusively in soft pastel on sandpaper, using self-invented pastel techniques that I have been refining for thirty-five years. Since 2017, I have depicted authentic Bolivian Carnival masks that I encountered and photographed at the Museum of Ethnography and Folklore In La Paz.
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barbararachkoscoloreddust.com 