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Pearls from artists* # 665

"Broken," soft pastel on sandpaper, 38" x 58" image, 50" x 70" framed
“Broken,” soft pastel on sandpaper, 38″ x 58″ image, 50″ x 70″ framed

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

We are wordlessly persuaded and taught outright to hide so much of what we have unearthed in our lives. But artists throughout the centuries have described the power of using anguish as a catalyst to fuel their creativity. In Greek epic poetry, ‘Kleos’ refers to immortal renown. Unlike present-day fame, this term referred exclusively to heroes who had surmounted a great obstacle or persevered through tremendous difficulties. There is a certain authority that comes from those who have endured hardship. They have earned the depth of their work.

Darkness contains a great deal of energy. We can use it for destruction or creativity. Only those who tolerate it are able to illuminate the shadowy corners, revealing the nefariousness that hopes to stay hidden. We cannot change our past, or any hell that we have been through. But art provides the means to exorcise the pain that has taken up residence in our body and fashion it into a form outside ourselves, in an infinitely affirmative gesture. The darkness we have passed through was not endured in vain if we mold it into a vision that lights the way out… for us, and for all the other souls who undoubtedly need it.

Kate Kretz in Art From Your Core: A Holistic Guide to Visual Voice

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Pearls from artists* # 618

Lower Manhattan

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Today, instead of one voice, we have dozens issuing demands. There is no longer one truth, no single authority – instead there is a score of would-be masters who would usurp their place. All are full of histories, statistics, proofs, demonstrations, facts, and quotations. First they read and exhort, and finally they resort to intimidation by threats and moral imprecations. Each pulls the artist this way and that, telling him what he must do if he is to fill his belly and save his soul.

Mark Rothko in The Artists’ Reality: Philosophies of Art

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Pearls from artists* # 613

New York NY


*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

A painting is a statement of the artist’s notions of reality in terms of plastic speech. In that sense the painter must be likened to the philosopher rather than to the scientist. For science is a statement of the laws that govern a specific phenomenon or category of matter or energy within the specified units and conditions of its operation. Philosophy, however, must combine all these specialized truths within a single system. It is because of this broad scope that Aristotle gives preeminence to the philosopher in the introduction to his Metaphysics, for he tells us that every man except the philosopher is an authority within his specific field, whereas the philosopher must have the acute knowledge that each man has in his own field plus the ability to relate all these fields to the operations of universality and eternity.

Therefore art, like philosophy, is of its own age; for the partial truths of each age differ from those of other ages, and the artist, like the philosopher, must constantly adjust eternity, as it were, to all the specifications of the moment. Art, too, creates at different times the notions of reality that the artist, as a man of the age, must inherit and develop and consider real along with the other intellectually conscious men of his time. His language, which is his plastic means, will also adjust itself to the possibility of making these notions manifest in their most coherent possibilities. The reality of the artist, therefore, reflects the understanding of his times, even as his creations shape those understandings. We posit this without wishing to attempt to untangle here the series of causes and effects, a process which would probably obscure more than it certified.

Mark Rothko in The Artist’s Reality: Philosophies of Art

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Pearls from artists* # 582

Working
Working

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Strange, but the artist has never made a fuss about being denied those estimable virtues other men would not do without: intellectuality, good judgment, a knowledge of the world, and rational conduct. It may be charged, that he has even fostered the myth. In his intimate journals Vollard tells us that Degas feigned deafness to escape disputations and harangues concerning things he considered false and distasteful. If the speaker or subject changed, his hearing immediately improved. We must marvel at his wisdom since he must have only surmised what we know definitely today: tThat the constant repetition of falsehood is more convincing than the demonstration of truth. It is understandable, then, how the artist might actually cultivate this moronic appearance, this deafness, this inarticulateness, in an effort to evade the million irrelevancies which daily accumulate concerning his work. For, while the authority of the doctor or plumber is never questioned, everyone deems himself a good judge and an adequate arbiter of what a work of art should be and how it should be done.

Mark Rothko in The Artist’s Reality: Philosophies of Art, edited by Christopher Rothko

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Pearls from artists* # 532

Barbara’s Studio

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Far from offering an escape from the world, the arts present one of the most difficult and hard-fought ways to enter into the life of our time or any other time. What the artist must first accept is the authority of an art form, the immersion in what others have done and achieved. Once the artist has begun to take all that in – it’s a process that never really ends – there comes the even greater challenge of asserting one’s freedom. It’s the limits imposed by a vocation that makes it possible to turn away from the pressures of the moment and think and feel freely – and sometimes, give the most private emotions an extraordinary public hearing. If art is the ordering of disorderly experience, and I don’t know how else to describe it, then the artist must be true both to the order and to the disorder. These are the trials of the artist and the artistic vocation. They shape the experience of anybody who reads a novel or looks at a painting or listens to a piece of music.

Jed Perl in Authority and Freedom: A Defense of the Arts

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Pearls from artists* # 529

Barbara’s Studio

* an ongoing series of quotations – mostly from artists to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

All sorts of novelists, composers, choreographers, poets, and painters find themselves engaged in the challenges of authority and freedom that are the lifeblood of the arts. Art is a way of life – and not only or even essentially for geniuses. An artistic community – to whatever degree it may be joined by social, economic, or other concerns – is fundamentally united by the imperatives of a vocation as they are shaped in a particular time. Genius doesn’t emerge ex nihilo. And it doesn’t have a unique relationship with authority and freedom. Whatever truth there is to Walter Benjamin’s comment, apropos of Proust’s novel, that certain masterpieces begin or end a genre, it’s usually true that every masterpiece reaffirms the fundamental character of a form. For every epochal achievement that we may see as an assertion of unexpected degrees of freedom (Beethoven’s final quartets or Shakespeare’s last plays), there are others that reaffirm the pressure of tradition (an example is Raphael’s neoclassical designs for tapestries representing scenes from the lives of Saint Peter and Saint Paul). For every creative spirit, the great as well as the merely good, there is a sense in which the wager is the same.

Jed Perl in Authority and Freedom: A Defense of the Arts

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Q: Do you have a favorite among your thousands of travel photographs from around the world?

Tile worker, South India

Tile worker, South India

A:  I do!  It is this photograph of a family matriarch filling a water jar.  I don’t remember the name of the village, but it was somewhere in South India at a clay-tile-making workshop.

Walking in, I immediately stopped in my tracks.  Had I just traveled back in time to some 18th century workshop?  I found her appearance and demeanor extraordinary!  (Regretfully, I did not ask her name).  She was tiny, yet she was the boss whose authority and judgement were beyond question.   After observing her move around the studio for a few minutes, I asked if I might have a photograph.  She immediately struck this arresting and classic pose.  I smiled to myself, “Obviously, she has done this a few times!”

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Pearls from artists* # 308

"The Ancestors,” 70” x 50” framed, in Barbara's studio

“The Ancestors,” 70” x 50” framed, in Barbara’s studio

*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Art is mysterious because its purpose is unknown and its effect always exceeds the ends we put it to.  If it is true, for instance, that nearly all human societies see the possession of artistic objects as a sign of prestige and power, it may simply be because art’s primary quality makes it a suitable sign for those who want to legitimize their authority.  And while it may be the case that art ennobles us by bringing beauty into our lives, or that it conveys complex cultural ideas simply and effectively, or that it preserves the beliefs of one age for the next – again, these functions could very well follow from art’s original, mysterious, irreducible shining.  Just as it is the gleam of gold that makes it precious in our eye and not its preciousness that makes it gleam, so the primary quality of art could precede all of its uses and appropriations.  In other words art may be something before it becomes all the things we claim it to be.           

J.F. Martel in Reclaiming Art in the Age of Artifice:  A Treatise, Critique, and Call to Action 

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Pearls from artists* # 122

Sanur, Bali

Sanur, Bali

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Most significant growth in my life has been the direct result of errors, mistakes, accidents, faulty assumptions and wrong moves.  I have generally learned more from my mistakes and my so-called failures than any successes or instances of “being right.”  I would venture to propose that this equation is also true in the world at large.  Error is a powerful animating ingredient in political, scientific and historical evolution as well as in art and mythology.  Error is a necessity.  The question I had to ask myself was:  how can I cultivate a tolerance and an appetite for being wrong, for error?

In the face of an exceedingly complicated world, there are too many people who are invested in “being right.”  These people are dangerous.  Their authority is based on their sense of certainty.  But innovation and invention do not only happen with smart people who have all of the answers.  Innovation results from trial and error.  The task is to make good mistakes, good errors, in the right direction.

There are many reasons that we get things as wrong as often as we do.  Failures of perception, the cause of most error, are far more common in our daily lives than we like to think.  We make errors because of inattention, because of poor preparation and because of haste.  We err as a result of hardened prejudices about how things are.  We err because we neglect to think things through.  Our senses betray us constantly.  But the chaos caused by being wrong also  awakens energy and consciousness in us.  In the moments that we realize our faults of perception, we are jerked into an awareness of our humanity.  The Slovenian philosopher Slavoj Zizek wrote, “Consciousness originates with something going terribly wrong.”

Anne Bogart in “What’s the Story:  Essays about art, theater, and storytelling

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