Blog Archives
Pearls from artists* # 644
Barbara’s Studio
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Making the work you were born to make is a radical act of resistance in the current social climate. It refuses to hold money or power as its highest value. It takes as much time as it needs. It demands quiet and stillness. It involves deep reflection and reverence. It prioritizes uncool traits of curiosity, wonder, and earnestness. It shuns the superficial, contorting to reach far beyond it for the significant. It answers to no one but itself and has not been diluted by corporate committee. It doesn’t pander. It can tell stories that make people uncomfortable. And, despite all attempts to frame it as such, unlike most other activities, art is not a competitive sport.
Kate Kretz in Art From Your Core: A Holistic Guide to Visual Voice
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Pearls from artists* # 623
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
At the time [the Renaissance], Bologna was unique in championing the professions of women. The home of Europe’s oldest university, which had supported female students since the thirteenth century, the city considered women artists as integral to its development. Praised by scholars, written about by biographers and adored by the locals, they were also supported by patrons of all social classes (from bankers to barbers), creating a varied culture of artistic patronage. (By contrast, in Florence and Naples, commissioning was reserved for select noble families.). Women were also encouraged to sign their work, as well as to paint self-portraits for the purpose of being known and, most importantly, remembered. No wonder scholars have recorded a staggering sixty-eight women artists working in the city between the fifteenth and sixteenth centuries.
These notable exceptions remind us that women have always been perfectly capable of being artists. But while there could have been an abundance of women working at this time, in reality female artists were an absolute rarity, seen as ‘tokens’ rather than pioneers. (After de Rossi’s death [in 1530], no female sculptor is mentioned in the city’s records for 200 years.). And little knowledge remains of those working during the Renaissance period. Most of what we know has been passed down by male scholars and through legal documents, rarely from the women themselves.
Katy Hessel in The Story of Art Without Men
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Q: How do you persist despite the haters, nay-sayers, etc.? (Question from Bold Journey Publishing)
Barbara’s Studio
A: There are so many obstacles to art-making and countless reasons to just give up. When you really think about it, it’s amazing that great art gets made at all. So why do we do it? For artists I believe it’s all about making our time on earth matter, about devotion to our innate gifts, and a deep love of our hard-fought creative process.
I have been a full-time professional artist for 37 years. How and why do successful artists persist? It helps a lot to be stubborn! We just keep digging in that much deeper. Making art is a most noble and sacred calling – you know this if you are one of the called – and that’s what separates those of us who are in it for the long haul from the wimps, fakers, and hangers-on. I say to my fellow artists who continue to work despite the endless challenges, we artists who continue to struggle every day for recognition of our gifts are true heroes!
These words below by Mary Gabriel in Ninth Street Women, published in 2017, ring true for artists. It’s good, even for me, to occasionally reread them and be reminded.
The obstacles faced by women who hoped to leave a mark on humankind have, through the millennium, varied in height but not in stubborn persistence. And yet, a great many women have stubbornly ignored them. The desire to put words on a page or marks on a canvas was greater than the accrued social forces that told them they had no right to do so, that they were excluded by their gender from that priestly class called artist. The reason, according to Western tradition, was as old as creation itself: For many, God was the original artist and society had assigned its creator a gender – He. The woman who dared to declare herself an artist in defiance of centuries of such unwavering belief required monstrous strength, to fight not for equal recognition and reward but for something at once more basic and vital: her very life. Her art was her life. Without it, she was nothing. Having no faith that society would broaden its views on artists by dethroning men and accommodating women, in 1928 [Virginia] Woolf offered her fellow writers and painters a formula for survival that allowed them to create, if not with acceptance, then at least unimpeded. A woman artist, she said, needed but two possessions: “money and a room of her own.”
Furthermore, I think I persist because I do not believe in “big breaks.” Big breaks may sometimes happen, but in my experience an artist’s life is made up of single-minded dedication, persistence, hard work, and lots of small breaks. I recently finished reading “Failing Up: How to Take Risks, Aim Higher, and Never stop Learning” by Leslie Odom, Jr. I like what he has to say to artists here:
The biggest break is the one you give yourself by choosing to believe in your wisdom, in what you love, and in the gifts you have to offer the waiting world.
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Pearls from artists* # 572
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
The use of color to paint the Chinchorro mummies is interesting. According to anthropologist Victor Turner (1970), colors are experiences of social relationships. The use of particular colors in prehistory, then, has meaning even if today we cannot comprehend these meanings. Turner said that white, red, and black are the earliest colors produced by humans and they “provide a kind of primordial classification of reality” (Turner, 1970:90). This color trilogy is associated with reproduction, life, and death. Obviously, in the case of Chinchorros, black and red colors predominated. Black is equated with darkness, like the night, invisible yet present. Black is what is hidden, it is a mystical transition (Turner, 1970:109, 89-73). Black represents death, but not the end of a cycle, not an annihilating, rather a change of status and existence (Turner, 1970:71-72). Red on the other hand is equal to membership, change, blood, and social place (Turner, 1970:90). Red can be associated with life, here and in the afterworld.
The use of colors as symbols is rather universal, but the meaning of each color varies from culture to culture. In western societies black may be worn to symbolize mourning, but on other occasions it signifies relevance. The Yahgan Indians in South America used body painting with intricate patterns of black, white, and red to show their sadness and grief when someone died (Gusinde, 1937). Black was the color to symbolize mourning among the Incas (Montez, 1929:222; Zuidema, 1992:23).
Bernardo T. Arrizabalaga in Beyond Death: The Chinchorro Mummies of Ancient Chile
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Pearls from artists* # 569
With Jennifer and Dmitri after our film shoot in Alexandria, VA
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Artists consider themselves to be independent people. But the artist’s independent, rebellious, nonconforming nature, coupled with his introspective habits of mind, also make him wary of social interactions. Whereas the fireman, for example, has no reason to believe keeping company with other firemen will diminish his ability to fight fires, the artist, keenly aware that his journey is a personal and independent one, often fears that contact with his peers will slow him down, detour him, limit him, or unduly influence him.
Eric Maisel in A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
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Pearls from artists* # 557
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
It is true that art, while indebted to tradition, is usually at odds with it; art is about the thrill of mutiny. Young painters and sculptors are particularly unwilling to be hampered by the past, especially if that past is encased in the cement shoes of gender. But familiarity with tradition can be liberating for an artist because it provides a map illustrating the route other people have taken, which is especially valuable at the start of such a perilous journey. Male artists can inspire and instruct, surely. Artistic concerns are gender neutral. But there are social and personal issues a woman artist faces that cannot be found in the stories of men; these are the obstacles confronted and obstacles overcome. The poet Adrienne Rich wrote, “For spiritual values and a creative tradition to continue unbroken we need concrete artifacts, the work of hands, written words to read, images to look at, a dialogue with brave and imaginative women who came before us.” It’s instructive as well as comforting to know how other women have managed and what other women have dared. It’s also gratifying to find in their stories an occasional energizing dose of inspiration.
Mary Gabriel in Ninth Street Women
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Pearls from artists* # 519
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Because the arts are the products of a process that stands apart from so much of our social, economic, and political life, they move us and excite us unlike anything else in our lives. When we rush to label them – as radical, conservative, liberal, gay,straight, feminist, Black, or white – we may describe a part of what they are, but we’ve failed to account for their freestanding value. And without that the arts are nothing. The artist in the act of creation – working through particular words, sounds, colors, shapes, and their infinite combinations – almost inevitably risks irrelevance. But the decision to reject doing in favor of making, which some have described as a retreat into self-absorption and narcissism, is in fact an act of courage. Artists reenter the world by sending the work that they’ve made back into the world, where it lives on – independent, inviolable – in what Auden called ”the valley of its making.” That is a place apart – paradoxically, triumphantly apart.
Jed Perl in Authority and Freedom: A Defense of the Arts
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Q: Foreign travel has long been a significant aspect of your work. What are your views on cultural appropriation?
A: For more than three decades my inspiration and subject matter have come mainly from international travel to remote parts of the globe. I daresay there is no better education than travel. The result is that I possess a deep love and reverence for people and cultures all over the world. We are all connected by our shared humanity.
I wholeheartedly agree with what Henry Louis Gates eloquently expressed in the NY Times Book Review of October 12, 2021. Additions are mine.
Any teacher, any student, any writer, [any artist] sufficiently attentive and motivated, must be able to engage freely with subjects of their choice. That is not only the essence of learning; it’s the essence of being human.
And
What I owe to my teachers – and to my students – is a shared sense of wonder and awe as we contemplate works of the human imagination across space and time, works created by people who don’t look like us and who, in so many cases, would be astonished that we know their work and their names. Social identities can connect us in multiple and overlapping ways; they are not protected but betrayed when we turn them into silos with sentries. The freedom to write [and make art] can thrive only if we protect the freedom to read – and to learn. And perhaps the first thing to learn, in these storm-battered days, is that we could all do with more humility, and more humanity.
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Pearls from artists* # 476
*an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
For a great many artists solitude is the time when they feel most real and alive. It is when they have their most intense experiences, when they can vicariously live out any adventure, any dream. Tennessee Williams said, “I’m only really alive when I’m writing.” The painter Robert Motherwell wrote, “I feel most real to myself in the studio.” The young, exuberant Russian painter Marie Bashkirtseff exclaimed at the end of the last century:
In the studio all distinctions disappear. One has neither name nor family; one is no longer the daughter of one’s mother, one is oneself and individual, and one has before one art, and nothing else. One feels so happy, so free, so proud!
We may think of his aliveness as the accumulation of al the above-listed benefits, as the artist working out her life, manifesting her creativity, suiting her personality, playing, avoiding unwanted social interactions, working authentically and integrity, living intensely – as the artist being her grandest self.
Eric Maisel in A Life in the Arts: Practical Guidance and Inspiration for Creative and Performing Artists
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Pearls from artists* # 529
Oct 19
Posted by barbararachkoscoloreddust
* an ongoing series of quotations – mostly from artists to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
All sorts of novelists, composers, choreographers, poets, and painters find themselves engaged in the challenges of authority and freedom that are the lifeblood of the arts. Art is a way of life – and not only or even essentially for geniuses. An artistic community – to whatever degree it may be joined by social, economic, or other concerns – is fundamentally united by the imperatives of a vocation as they are shaped in a particular time. Genius doesn’t emerge ex nihilo. And it doesn’t have a unique relationship with authority and freedom. Whatever truth there is to Walter Benjamin’s comment, apropos of Proust’s novel, that certain masterpieces begin or end a genre, it’s usually true that every masterpiece reaffirms the fundamental character of a form. For every epochal achievement that we may see as an assertion of unexpected degrees of freedom (Beethoven’s final quartets or Shakespeare’s last plays), there are others that reaffirm the pressure of tradition (an example is Raphael’s neoclassical designs for tapestries representing scenes from the lives of Saint Peter and Saint Paul). For every creative spirit, the great as well as the merely good, there is a sense in which the wager is the same.
Jed Perl in Authority and Freedom: A Defense of the Arts
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Posted in 2022, An Artist's Life, Art in general, Art Works in Progress, Inspiration, Pearls from Artists, Quotes
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