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Q: Would you talk about your use of Mexican and Guatemalan folk art as a convenient way to study formal properties such as color, shape, pattern, composition, etc. in your pastel paintings?
A: For me an interesting visual property of these objects is that they readily present themselves as a vehicle for exploring formal artistic properties, like color, pattern, shape, etc. especially compared to my earlier subject matter: hyper-realistic portraits and still-lifes. Intent as I was on creating verisimilitude in the earlier work, there was little room for experimentation.
Many Mexican and Guatemalan folk art objects are wildly painted and being a lover of color, their brilliant colors and patterns are what initially attracted me. As a painter I am free to use their actual appearance as my starting point. I photograph them out-of-focus and through colored gels in order to change their appearance and make them strange, enacting my own particular version of “rendering the familiar strange.” Admittedly these objects are not so familiar to begin with.
When I make a pastel painting I look at my reference photograph and I also look at the objects, positioning them within eye-shot of my easel. There is no need whatsoever to be faithful to their actual appearance so my imagination takes over. As I experiment with thousands of soft pastels, with shape, with pattern, with composition, and all the rest, I have one goal in mind – to create the best pastel-on-sandpaper painting I am capable of making.
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Pearls from artists* # 137
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
I was a determined young woman. I was driven. My problem was not in being an artist. I didn’t realize how much my being a woman would get in the way of being an artist in the world. I wasn’t aware of it. I was just doing my thing. My pain came from being treated like I was a bad woman, in my personal life. That being driven and assertive and doing my vision was really bad because I was not a supporter and a nurturer of men. The men were the ones who made me feel bad. It could just be that they were not strong men. It was very painful and the way that I took it was as if there was something the matter with me. Yet, there was no way I was not going to pursue my vision. It was not negotiable.
Conversations with Meredith Monk by Bonnie Marranca
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Pearls from artists* # 127
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Two facts differentiate Daybook from my work in visual art.
The first is the simple safety of numbers. There are 6500 Daybooks in the world. My contribution to them was entirely mental, emotional. I never put my hand on a single copy of these objects until I picked up a printed book. I made no physical effort; no blood, no bone marrow moved from me to them. I do not mean that I made no effort. On the contrary, the effort was excruciating because it was so without physical involvement, so entirely hard-wrought out of nothing physical at all; no matter how little of the material world goes into visual art, something of it always does, and that something keeps you company as you work. There seems to me no essential difference in psychic cost between visual and literary effort, The difference is in what emerges as result. A work of visual art is painfully liable to accident; months of concentration and can be destroyed by a careless shove. Not so 6500 objects. This fact gives me a feeling of security like that of living in a large, flourishing, and prosperous family.
Ancillary to this aspect is the commonplaceness of a book. People do not have to go much out of their way to get hold of it, and they can carry it around with them and mark it up, and even drop it in a tub while reading in a bath. It is a relief to have my work an ordinary part of life, released from the sacrosanct precincts of galleries and museums. A book is also cheap. Its cost is roughly equivalent to its material value as an object, per se. This seems to me more healthy than the price of art, which bears no relation to its quality and fluctuates in the marketplace in ways that leave it open to exploitation. An artist who sells widely has only to mark a piece of paper for it to become worth an amount way out of proportion to its original cost. This aspect of art has always bothered me, and is one reason why I like teaching; an artist can exchange knowledge and experience for money in an economy as honest as that of a bricklayer.
Anne Truitt in Turn: The Journal of an Artist
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Q: Can you talk a little bit about your process? What happens before you even begin a pastel painting?
A: My process is extremely slow and labor-intensive.
First, there is foreign travel – often to Mexico, Guatemala or someplace in Asia – to find the cultural objects – masks, carved wooden animals, paper mâché figures, and toys – that are my subject matter. I search the local markets, bazaars, and mask shops for these folk art objects. I look for things that are old, that look like they have a history, and were probably used in religious festivals of some kind. Typically, they are colorful, one-of-a- kind objects that have lots of inherent personality. How they enter my life and how I get them back to my New York studio is an important part of my art-making practice.
My working methods have changed dramatically over the nearly thirty years that I have been an artist. My current process is a much simplified version of how I used to work. As I pared down my imagery in the current series, “Black Paintings,” my creative process quite naturally pared down, too.
One constant is that I have always worked in series with each pastel painting leading quite naturally to the next. Another is that I always set up a scene, plan exactly how to light and photograph it, and work with a 20″ x 24″ photograph as the primary reference material.
In the setups I look for eye-catching compositions and interesting colors, patterns, and shadows. Sometimes I make up a story about the interaction that is occurring between the “actors,” as I call them.
In the “Domestic Threats” series I photographed the scene with a 4″ x 5″ Toyo Omega view camera. In my “Gods and Monsters” series I shot rolls of 220 film using a Mamiya 6. I still like to use an old analog camera for fine art work, although I have been rethinking this practice.
Nowadays the first step is to decide which photo I want to make into a painting (currently I have a backlog of photographs to choose from) and to order a 19 1/2″ x 19 1/2″ image (my Mamiya 6 shoots square images) printed on 20″ x 24″ paper. They recently closed, but I used to have the prints made at Manhattan Photo on West 20th Street in New York. Now I go to Duggal. Typically I have in mind the next two or three paintings that I want to create.
Once I have the reference photograph in hand, I make a preliminary tonal charcoal sketch on a piece of white drawing paper. The sketch helps me think about how to proceed and points out potential problem areas ahead.
Only then am I ready to start actually making the painting.
Comments are welcome!
Pearls from artists* # 114
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
These paper cut-outs have their very pure existence, although they escape from your hands, from your scissors. Their paper matter with the fine play of light on their flexibility, the physical aspect of this flexibility, all combine to make something miraculous which loses its essence when it is placed flat. But it retains its essence when it is fastened to the wall with pins by Lydia. The paper then keeps the life I am talking about and undergoes incessant changes.
Matisse: A Second Life, 2005 Editions Hazan, James Mayor translator of the English version
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Pearls from artists* # 57
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
You are talented and creative. You rarely block, and when you do block you know how to move yourself along. Your moods are not incapacitating and you haven’t stepped over into madness. Your personality is sufficiently integrated that your necessary arrogance doesn’t prevent you from having successful relationships, your nonconformity hasn’t made you a pariah, and your skepticism hasn’t bred in you a nihilistic darkness. You work happily in isolation but can also move into the world and have a life. You have, in short, met the challenges posed so far.
Are you home free? Unfortunately not. The next challenges you face are as great as any posed so far. They are the multiple challenges of doing the business of art: making money, developing a career, acknowledging and making the most of your limited opportunities, living with compromise, dealing with mass taste and commercialism, negotiating the marketplace, and making personal sense of the mechanics and metaphysics of the business environment of art.
Many artists grow bitter in this difficult arena. Many an artist flounders. Only the rare artist sits himself down to examine these matters, for they are painful to consider. But you have no choice but to examine them. If you are an artist, you want an audience. And if you want an audience, you must do business.
Comments are welcome!
Eric Maisel in A Life in the Arts









