Blog Archives
Pearls from artists* # 212
Machu Picchu
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
… the anthropologist Ellen Disanayake… in Homo Aestheticus, argues that art and aesthetic interest belong with rituals and festivals – offshoots of the human need to ‘make special,’ to extract objects, events, and human relations from everyday uses and to make them a focus of collective attention. This ‘making special’ enhances group cohesion and also leads people to treat those things which really matter for the survival of community – be it marriage or weapons, funerals, or offices – as things of public note, with an aura that protects them from careless disregard and emotional erosion. The deeply engrained need to ‘make special’ is explained by the advantage that it has conferred on human communities, holding them together in times of threat, and furthering their reproductive confidence in times of peaceful flourishing.
Beauty: A Very Short Introduction, by Roger Scruton
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Q: How many studios have you had since you’ve been a professional artist?
Barbara’s studio
A: I am on my third, and probably last, studio. I say ‘probably’ because I love my space and have no desire to move. Plus, it would be a tremendous amount of work to relocate, considering that I have been in my West 29th Street studio since 1997.
My very first studio, in the late 1980s, was the spare bedroom of my house in Alexandria, Virginia. I set up a studio there while I was on active duty in the Navy. When I resigned my commission, I was required to give the President an entire year’s advance notice. Towards the end of that year I remember calling in sick so I could stay home and make art.
In the early 1990s I rented a studio on the third floor of the Torpedo Factory in Alexandria. For a while I enjoyed working there, but the constant interruptions – in an art center that is open to the public – became tiresome.
In 1997 I had the opportunity to move to New York. I desperately craved solitary hours to work in peace, without interruption, so at first I didn’t have a telephone. I still don’t have WiFi there because my studio is reserved strictly for creative work.
Moving from Virginia to New York in 1997 was relatively easy. My aunt, who planned to be in California to continue her Buddhist studies, offered me her rent-controlled sixth-floor walkup on West 13th Street. I looked at just one other studio before signing a sublease for my space at 208 West 29th Street. I had heard about the vacancy through a college friend of my husband, Bryan. Karen, the lease-holder, was relocating to northern California to work on “Star Wars” with George Lucas. After several years, she decided not to return to New York and I have been the lease-holder ever since.
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Pearls from artists* # 188
“Offering,” soft pastel on sandpaper, 20″ x 26″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
HM: In order to create a work of art, you need an artist, an object, the work, and the audience. Indeed, where there’s no audience, there’s no artist. Renoir used to say, “No painters in Hamlet.” meaning that on a desert island you wouldn’t paint.
( I confess I am a little surprised. For my part, I find it difficult to believe that the true artist cannot work without hope. It seems to me that art is first and foremost an internal necessity, a need to escape from life. It is true that this is closer to the mystics’ point of view and that the artist, if he does not work directly for his contemporaries, at least looks forward to some future resonance. Nonetheless, I ask the same question again.)
PC: Even a true painter wouldn’t paint on a desert island?
HM: No… Painting is a means of communication, a language. An artist is an exhibitionist. Take away his spectators and the exhibitionist slinks off with his hands in his pockets.
The audience is the material in which you work. You don’t see the face of the audience. It’s huge, an immense mass. The public is – listen, it’s the man you encounter one fine day, who says, “Monsieur Matisse, I can’t tell you how much I love your picture, the one you exhibited at the salon,” and this man is a clerk who could never spend a red cent on painting. The public is not the buyer; the public is the sensitive material on which you hope to leave an imprint.
PC: Through the picture, the audience returns to the source of emotion.
HM: Yes, and the artist is the actor, the fellow with the wheedling voice who won’t rest until he’s told you his life story.
Chatting with Henri Matisse: The Lost 1941 Interview, Henri Matisse with Pierre Courthion, edited by Serge Guilbaut, translated by Chris Miller
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Pearls from artists* # 159
“Offering,” soft pastel on sandpaper, 20″ x 26″
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
We, the artists who are meant to provide art and teach the importance of beauty, have not yet been able to educate the public to know the difference between beauty and ugliness. .. It’s time to make sure artists with good intentions are ready to be taken seriously and to gain back their noble respectful place in culture. We should be ready with our own high standard of art for the new era, in which art patrons and a society that are more informed than ever will be thoughtfully critical and will expect everything from artists they support – talent, knowledge, skill and experience.
Samuel Adoquei in Origin of Inspiration: Seven Short Essays for Creative People
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Pearls from artists* # 154
Idea for a painting
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Often the public forms an idea of inspiration that is quite false, almost a religious notion. Alas! I do not believe that inspiration falls from heaven. I think it rather the result of a profound indolence and of our incapacity to put to work certain forces in ourselves. These unknown forces work deep within us, with the aid of the elements of daily life, its scenes and passions, and, they burden us and oblige us to conquer the kind of somnolence in which we indulge ourselves like invalids who try to prolong dream and dread resuming contact with reality, in short when the work that makes itself in us and in spite of us demands to be born, we can believe that this work comes to us from beyond and is offered by the gods. The artist is more slumberous in order that he shall not work. By a thousand ruses, he prevents his nocturnal work from seeing the light of day.
For it is at the moment that consciousness must take a precedence and that it becomes necessary to find the means which permit the unformed work to take form, to render it visible to all. To write, to conquer ink and paper, accumulate letters and paragraphs, divide them with periods and commas, is a different matter than carrying the dream of a play or of a book.
Jean Cocteau: The Process of Inspiration in The Creative Process, edited by Brewster Ghiselin
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Pearls from artists* # 149
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
Real collecting begins in lust: I have to have this, live with this, learn from this, figure out how to pay for this. It cannot be about investment or status. Like making art, writing about it or organizing its public display (in galleries or in museums), collecting is a form of personal expression. It is, in other words, a way to know yourself, and to participate in and contribute to creativity, which is essential to human life on earth.
Roberta Smith in Collecting for Pleasure, Not Status, The New York Times, May 15, 2015
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Q: Would you talk about how the Judas figures you depict in your pastel paintings function in Mexico?
Some Judases
A: Here’s a good explanation from a website called “Mexican Folk Art Guide”:
“La quema de Judas or the Judas burning in Mexico is a celebration held on Sabado de Gloria (Holy Saturday). Papier mache figures symbolizing Judas Iscariot stuffed with fireworks are exploded in local plazas in front of cheerful spectators.
The Judases exploded in public spaces can measure up to 5 meters, while 30 cm ones can be found with a firework in their back to explode at home.
In Mexico la quema de Judas dates from the beginning of the Spanish colony when the Judas effigies were made with hay and rags and burned. Later as paper became available and the fireworks techniques arrived, thanks to the Spanish commerce route from the Philippines, the Judases were made out of cardboard, stuffed with fireworks, and exploded.
After the Independence War the celebration lost its religious character and became a secular activity. The Judas effigies were stuffed with candies, bread, and cigarettes to attract the crowds into the business [establishment] that sponsored the Judas.
Judas was then depicted as a devil and identified with a corrupt official, or any character that would harm people. In 1849 a new law stipulated that it was forbidden to relate a Judas effigy with any person by putting a name on it or dressing it in a certain way to be identified with a particular person.”
This is why whenever I bring home a Judas figure from Mexico, I feel like I have rescued it from a fire-y death!
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Q: Why do you prefer not to explain your titles and imagery?
“Truth Betrayed by Innocence,” soft pastel on sandpaper, 58″ x 38″
A: It’s mainly because answers close down imagination and creativity. I enjoy hearing alternative interpretations of my pastel paintings. People are wildly imaginative and each person brings unique insights to their art viewing. By leaving meanings open, conversation is generated. Most artists want viewers to talk about their work.
Once at a public artist’s talk that I attended, I was told by an artist that my interpretation of her title was completely wrong. First of all, how can an interpretation honestly expressed by your audience be “wrong?” Art is as open to interpretation as a Rorschach test (art IS a kind of Rorshach test). Then she explained the thinking behind her title and succeeded in cutting off all further conversation. I felt belittled. Later several people told me that my interpretation was much more compelling. Still, the experience was mortifying and I hope to never do that to anyone.
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Pearls from artists* # 124
Barbara’s studio
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
You give yourself a creative life – pursuing those questions and aesthetic conditions that mean the most to you. What are you interested in? Landscape and gender and nuclear power are each worthy subjects and there are plenty more. Do you aspire to exhibit in museums or public spaces or virtual realms? Your job is to figure out how to best engage these distinct contexts. Your studio may be a large industrial space or a second bedroom or the kitchen table, where you can work days or nights while wearing your favorite sweatpants and drinking tea as music blasts or silence is maintained. You might produce five or fifty objects a year, using bronze or oil paint or folded paper, and these can be large or tiny, made to last for centuries or a few weeks. Maybe you’ve been a printmaker for several years and all of a sudden you decide to make videos. OK. You might be influenced by Pop Art or Minimalism or Feminism or Fluxus. How are you using these various histories to your advantage? Does Edward Hopper or Gordon Matta-Clark or Agnes Martin or David Hammons inspire you? If not, who does? Try to understand the reasons for your choices, and if you feel the need to shift gears, indulge that impulse. Grant yourself the permission to acquire new skills, travel to biennials, buy a new computer, start a reading group. Risk not knowing what will happen when you do.
Stephen Horodner in THE ART LIFE: On Creativity and Career
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Pearls from artists* # 120
In the studio, Photo: Britta Konau
* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.
In solitude artists can experiment, make a mess, sustain notes for the joy of it, imagine themselves on any stage in any play. In the studio or practice room, they are not on display and need not wear their public face. They can be their silent selves, their worst selves. If there is unfreedom on the stage or in the gallery, there is freedom in the studio. As the visual artist Allen Kaprow put it, “Artists’ studios do not look like galleries, and when an artist’s studio does, everyone is suspicious.” Galleries are for show; studios are where messes are made and where the real work happens.
Eric Maisel in A Life in the Arts
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