Blog Archives

Q: You read books on Friedrich Nietzsche and other philosophers. How has philosophy and your personal experience shaped the latest series, Bolivianos?  (Question from Vedica Art Studios and Gallery)

Above the Andes on final approach to La Paz, Bolivia
Above the Andes on final approach to La Paz, Bolivia

A: It’s difficult to pinpoint how philosophy specifically shaped my work because my curiosity spans so many subjects. Some critics have described me as a Renaissance woman, remarking on my wide-ranging and voracious reading. It’s true—I’m genuinely interested in practically everything!

In pursuit of making art, I have undertaken in-depth studies of numerous intriguing fields: drawing, color, composition, gross anatomy, art and art history, the art business, film history, photography, psychology, mythology, literature, philosophy, religion, music, jazz history, and archaeology—particularly ancient Mesoamerica (Olmec, Zapotec, Mixtec, Aztec, and Maya) and South America (the Inca and their ancestors).

Since the early 1990s, my inspiration and subject matter have come primarily from international travel to remote parts of the globe, especially Mexico, Central America, and South America. Travel is by far the best education! By visiting distant destinations, I have developed a deep reverence for people and cultures around the world. People everywhere are connected by our shared humanity.

These travels, supplemented by extensive research at home, are essential parts of my creative process. Research can be solitary and demanding, but I truly enjoy it. I want to know as much as possible, and this curiosity generates ideas for new work, propelling me into unexplored creative realms.

Foreign travel always expands our ways of thinking. This rich mixture of creative influences continually evolves and finds its way into my pastel paintings. Working, learning, evolving, and growing—I am perpetually curious and can hardly imagine a better way to spend my time on Earth!

Comments are welcome!

Q: Would you please share your current bio?

In the studio
In the studio

A: Here it is.

Barbara Rachko, born in 1953 in Paterson, New Jersey, is a contemporary painter based in New York City, renowned for her large pastel-on-sandpaper paintings inspired by Bolivian Carnival masks. With nearly 40 years dedicated to revolutionizing pastel as a fine art medium, Rachko’s influential blog, Barbara Rachko’s Colored Dust, has garnered over 229,000 subscribers. She is the subject of the acclaimed documentary “Barbara Rachko: True Grit,” available on YouTube, and her ebook “From Pilot to Painter” captures her inspiring journey from a former pilot to an accomplished artist. 

Rachko’s work explores the vibrant cultural heritage of Bolivian Carnival masks, and Mexican and Guatemalan folk art. Her meticulous attention to detail is showcased in notable series such as BolivianosBlack Paintings, and Domestic Threats. In 2023, she was featured in a documentary that premiered at the Newport Beach Film Festival, earning the Audience Award and Best in Category Award, further cementing her impact on contemporary art. 

Her solo exhibitions include the Joy Pratt Markham Gallery at Walton Arts Center (AR), Louise Jones Brown Gallery at Duke University (NC), Olin Gallery (VA), and La MaMa La Galleria (NY). She trained in photography at the International Center of Photography in New York and studied drawing and pastel techniques at the Art League School in Alexandria, VA. Her works are held in private collections worldwide and have been showcased at prestigious art fairs, including Art Basel Miami, Moon Art Fair in Hamburg, and Art Busan in Korea, affirming her global influence in pastel painting.

Comments are welcome!

Q: What’s on the easel today?

Work in progress


A: I’m in the early stages of a new 58” x 38” “Bolivianos” pastel-on-sandpaper painting.

Comments are welcome!

Q: What art project(s) are you working on currently? What is your inspiration or motivation for this? (Question from artamour)  

Source material for “The Champ”
Source material for “The Champ” (my first “Bolivianos” pastel painting) and “Avenger”

A: While traveling in Bolivia in 2017, I visited a mask exhibition at the National Museum of Ethnography and Folklore in La Paz.  The masks were presented against black walls, spot-lit, and looked eerily like 3D versions of my Black Paintings, the series I was working on at the time.  I immediately knew I had stumbled upon a gift.  To date I have completed seventeen pastel paintings in the Bolivianos series.  One awaits finishing touches, another is in progress, and I am planning the next two, one large and one small pastel painting.

The following text is from my “Bolivianos” artist’s statement.

My long-standing fascination with traditional masks took a leap forward in the spring of 2017 when I visited the National Museum of Ethnography and Folklore in La Paz, Bolivia.  One particular exhibition on view, with more than fifty festival masks, was completely spell-binding.

The masks were old and had been crafted in Oruro, a former tin-mining center about 140 miles south of La Paz on the cold Altiplano (elevation 12,000’).  Depicting important figures from Bolivian folklore traditions, the masks were created for use in Carnival celebrations that happen each year in late February or early March. 

Carnival in Oruro revolves around three great dances.  The dance of “The Incas” records the conquest and death of Atahualpa, the Inca emperor when the Spanish arrived in 1532.  “The Morenada” dance was once assumed to represent black slaves who worked in the mines, but the truth is more complicated (and uncertain) since only mitayo Indians were permitted to do this work.  The dance of “The Diablada” depicts Saint Michael fighting against Lucifer and the seven deadly sins.  The latter were originally disguised in seven different masks derived from medieval Christian symbols and mostly devoid of pre-Columbian elements (except for totemic animals that became attached to Christianity after the Conquest).  Typically, in these dances the cock represents Pride, the dog Envy, the pig Greed, the female devil Lust, etc.

The exhibition in La Paz was stunning and dramatic.  Each mask was meticulously installed against a dark black wall and strategically spotlighted so that it became alive.  The whole effect was uncanny.  The masks looked like 3D versions of my “Black Paintings,” a pastel paintings series I have been creating for ten years.  This experience was a gift… I could hardly believe my good fortune!

Knowing I was looking at the birth of a new series – I said as much to my companions as I  remained behind while they explored other parts of the museum – I spent considerable time composing photographs.  Consequently, I have enough reference material to create new pastel paintings in the studio for several years. The series, entitled “Bolivianos,” is arguably my strongest and most striking work to date.

Comments are welcome!

Q: What’s on the easel today?

Work in progress

A: I’m working on a 58” x 38” pastel painting that is number 20 in the ”Bolivianos” series. It does not yet have a title. The mask depicted is a Supay. From Wikipedia:

In the Quechua, Aymara, and Inca mythologies, Supay was both the god of death and ruler of the Ukha, Pacha, and the Incan underworld, as well as a race of demons. Supay is associated with miners’ rituals.

With the Spanish colonization of the Americas, Christian priests used the name “Supay” to refer to the Christian Devil. However, unlike Europeans in relation to the Christian Devil, the indigenous people did not repudiate Supay but, being scared of him, they invoked him and begged him not to harm them.

Supay acquired a syncretic symbolism, becoming a main character of the diabladas of Bolivia (seen in the Carnival of Oruro), Peru and other Andean countries. The name Supay is now roughly translated into diablo (Spanish for devil) in most Southern American countries. In some of them, for example the northern region of Argentina, the underworld where Supay rules, is called “Salamanca”.

Comments are welcome!

Q: What’s on the easel today?

Work in progress

A: I’m in the early stages of a new 58” x 38” pastel painting that will be number 19 in the “Bolivianos” series. Stay tuned!

Comments are welcome!

Q: What makes you drawn to face masks?

“Raconteur,” soft pastel on sandpaper, 58” x 38,” in progress

A: For me a mask is so much more than a mask.  It is almost a living thing with its own soul and with a unique history.  I always wonder, who created this mask?  For what purpose?  Where has it been?  What stories would it tell if it could?  In my current “Bolivianos” series I feel as though I am creating portraits of living, or perhaps once living, beings.

In a way the masks are a pretext for a return to my early days as an artist.  When I resigned my Naval commission to pursue art full time, I started out as a photo-realist portrait painter.  The twist is that this time I do not have to satisfy a client’s request to make my subjects look younger or more handsome.  I am joyfully free to respond only to the needs of the pastel painting before me on the easel. 

Comments are welcome!

Q: What’s on the easel today?

In progress

A: I continue slowly working on an untitled 58” x 38” pastel-on-sandpaper painting that is part of the acclaimed “Bolivianos” series.

Comments are welcome!

Q: What’s on the easel today?

Pastel painting in progress

A: I’m working on another large (58” x 38”) “Bolivianos” pastel painting based on old Bolivian masks encountered at the Museum of Folklore and Ethnography in La Paz four years ago. The masks were made to be worn in annual Carnival celebrations that happen in the mountain town of Ouroro, about a three-hour drive from La Paz.

Comments are welcome!

Q: What’s on the easel today?

On the easel

A: I’m working on a preliminary charcoal sketch for my next “Bolivianos”pastel painting. This will be number 17 in the series.

Comments are welcome!