Blog Archives

Q: All artists go through periods when they wonder what it’s all for. What do you do during times like that?

Barbara's studio

Barbara’s studio

A:  Fortunately, that doesn’t happen very often.  I love and enjoy all the varied facets involved in being an artist, even (usually) the business aspects, which are just another puzzle to be solved.  I have vivid memories of being stuck in a job that I hated, one I couldn’t immediately leave because I was an officer in the US Navy.  Life is so much better as a visual artist!

I appreciate the freedom that comes with being a self-employed artist.  The words of Louise Bourgeois often come to mind:  “It is a PRIVILEGE to be an artist.” 

Still, with very valid reasons, no one ever said that an artist’s life is easy.  It is difficult at every phase.  

Books offer sustenance, especially ones written by artists who have endured all sorts of terrible hardships beyond anything artists today are likely to experience.  I just pick up a favorite book.  My Wednesday blog posts, “Pearls from artists,” give some idea of the sorts of inspiration I find.  I read the wise words of a fellow artist, then I get back to work.  As I quickly become intrigued with the problems at hand in a painting, all doubt usually dissolves. 

I  try to remember:  Artists are extremely fortunate to be doing what we love and what we are meant to do with our short time on earth.  What more could a person ask?  

Comments are welcome!      

Pearls from artists* # 127

eBook cover

eBook cover

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Two facts differentiate Daybook from my work in visual art.

The first is the simple safety of numbers.  There are 6500 Daybooks in the world.  My contribution to them was entirely mental, emotional.  I never put my hand on a single copy of these objects until I picked up a printed book.  I made no physical effort; no blood, no bone marrow moved from me to them.  I do not mean that I made no effort.  On the contrary, the effort was excruciating because it was so without physical involvement, so entirely hard-wrought out of nothing physical at all; no matter how little of the material world goes into visual art, something of it always does, and that something keeps you company as you work.  There seems to me no essential difference in psychic cost between visual and literary effort,  The difference is in what emerges as result.  A work of visual art is painfully liable to accident; months of concentration and can be destroyed by a careless shove.  Not so 6500 objects.  This fact gives me a feeling of security like that of living in a large, flourishing, and prosperous family.

Ancillary to this aspect is the commonplaceness of a book.  People do not have to go much out of their way to get hold of it, and they can carry it around with them and mark it up, and even drop it in a tub while reading in a bath.  It is a relief to have my work an ordinary part of life, released from the sacrosanct precincts of galleries and museums.  A book is also cheap.  Its cost is roughly equivalent to its material value as an object, per se.  This seems to me more healthy than the price of art, which bears no relation to its quality and fluctuates in the marketplace in ways that leave it open to exploitation.  An artist who sells widely has only to mark a piece of paper for it to become worth an amount way out of proportion to its original cost.  This aspect of art has always bothered me, and is one reason why I like teaching;  an artist can exchange knowledge and experience for money in an economy as honest as that of a bricklayer.   

Anne Truitt in Turn:  The Journal of an Artist

Comments are welcome!

Pearls from artists* # 118

Monet's garden

Monet’s garden

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

MONET’S “WATERLILIES” (for Bill and Sonja) 

Today as the news from Selma and Saigon

poisons the air like fallout,

          I come again to see

the serene great picture that I love.

Here space and time exist in light

the eye like the eye of faith believes.

          The seen, the known

dissolve in iridescence, become

illusive flesh of light

          that was not, was, forever is.

O light beheld as through refracting tears.

Here is the aura of that world

          each of us has lost.

Here is the shadow of its joy.

Robert Hayden (1913 – 1980) in Art and Artists:  Poems

Comments are welcome!

Pearls from artists* # 77

Barbara's studio

Barbara’s studio

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Current possibilities far exceed any single artist’s capacity to engage them.  Indeed, every known way of making art ever undertaken in all of history is included in today’s inventory of creative options.  Thus, choices must be made.  This has had a profound effect upon the quantity and diversity of skills needed to become an artist today.  In addition to such conventional forms of artistic talent as visual acuity, manual dexterity, sensitivity, intelligence, ingenuity, and perseverance, contemporary artists must also be able to make judicious choices from a limitless inventory of alternatives.  A decisive aspect of the creative act involves choosing a place  amid possibilities that are as bountiful as they are eclectic and chaotic.  Even this process entail choices.  In staking the territory they wish to occupy, artists may be gluttons or ascetics, connoisseurs or  commoners.  Relationships between artists and their career choices may be lifelong and monogamous, or sequentially monogamous, polygamous, or promiscuous.  But artists’ options even exceed selecting precedents.  Free access to the past is amplified by freedom to augment the catalogue of creative options by contributing something new.

In the Making:  Creative Options for Contemporary Art by Linda Weintraub

Comments are welcome!  

Q: What’s the point of all of this? Shouldn’t we be discussing how to end poverty or promote world peace? What can art do?

Lightning Field, Quemado, NM

Lightning Field, Quemado, NM

A:   I happen to recently have read an inspiring book by Anne Bogart, the theater director.  It’s called, “and then you act:  making art in an unpredictable world” and she talks about such issues.  I’ll quote her wise words below:
 
“Rather than the experience of life as a shard, art can unite and connect the strands of the universe.  When you are in touch with art, borders vanish and the world opens up.  Art can expand the definition of what it means to be human.  So if we agree to hold ourselves to higher standards and make more rigorous demands on ourselves, then we can say in our work, ‘We have asked ourselves these questions and we are trying to answer them, and that effort earns us the right to ask you, the audience, to face these issues, too.’  Art demands action from the midst of the living and makes a space where growth can happen.
 
One day, particularly discouraged about the global environment, I asked my friend the playwright Charles L. Mee, Jr., ‘How are we supposed to function in these difficult times?  How can we contribute anything useful in this climate?’  ‘Well,’ he answered, ‘You have a choice of two possible directions.  Either you convince yourself that these are terrible times and things will never get better and so you decide to give up, or, you choose to believe that there will be a better time in the future.  If that is the case, your job in these  dark political and social times is to gather together everything you value and become a transport bridge.  Pack up what you cherish and carry it on your back to the future.'”

“…  In the United States, we are the targets of mass distraction.  We are the objects of constant flattery and manufactured desire.  I believe that the only possible resistance to a culture of banality is quality.  To me, the world often feels unjust, vicious, and even unbearable.  And yet, I know that my development as a person is directly proportional to my capacity for discomfort.  I see pain, destructive behavior and blindness of the political sphere.  I watch wars declared, social injustices that inhabit the streets of my hometown, and a planet in danger of pollution and genocide.  I have to do something.  My chosen field of action is the theater.”

Comments are welcome!

Pearls from artists* # 64

High Line, New York, NY

High Line, New York, NY

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

As soon as an artist has located the vital center of his activities, nothing will be more important than for him to remain within this center and never move further away from it (which is, of course, also the center of his nature, of his world) than the interior walls of his quietly and steadily expanding achievement.  His place is not, never, not even for a moment, next to the beholder and critic (at least no longer in an environment where all that is visible becomes ambiguous and preliminary, an auxiliary construction and temporary scaffolding for something else).  And one basically needs to be an acrobat to leap back safely and unharmed from this point of view into one’s inner center (the distances are too great and all the spots too destabilized to risk such an entirely inquisitive feat).  Most artists today use up their strength in this back-and-forth, and in addition to wasting their energy they get terribly confused and lose a part of their essential innocence to the sin of having taken their work from the outside by surprise, to have tasted it, to have joined others in enjoying it!     

Ulrich Baer, editor, The Wisdom of Rilke

Comments are welcome!

Q: At the end of last Saturday’s (September 28th) post you mentioned something called, “Esala Perahera.” What is that?

Waiting for the Perahera to start, Kandy, Sri Lanka

Waiting for the Perahera to start, Kandy, Sri Lanka

Mending an elephant's headdress, Kandy, Sri Lanka

Mending an elephant’s headdress, Kandy, Sri Lanka

Preparations - planning what to do in case an elephant charges

Preparations – planning what to do in case an elephant charges

Flame throwers watching a man balancing on one stilt

Flame throwers watching a man balancing on one stilt

First elephant in the procession

First elephant in the procession

Drummers, Kandy, Sri Lanka

Drummers, Kandy, Sri Lanka

Three elephants, Kandy, Sri Lanka

Three elephants, Kandy, Sri Lanka

A single "tusker," Kandy, Sri Lanka

A single “tusker,” Kandy, Sri Lanka

Esala Perahera, Kandy, Sri Lanka

Esala Perahera, Kandy, Sri Lanka

After the festival

After the festival

A:  My trip to Sri Lanka was timed so that I could observe it first hand.  Here is a description from the “Insight Guide to Sri Lanka:”

The lunar month of Esala is a month for festivals and peraheras all around the island.  Easily the finest and the most famous is the Esala Perahera held at Kandy over the ten days leading up to the Esala Poya (full moon) day (late July or early August).  The festival dates back to ancient Anuradhapura, when the Tooth Relic (of the Buddha) was taken through the city in procession, and the pattern continues to this day, with the relic carried at the head of an enormous procession which winds its way round and round the city by night.  The perahera becomes gradually longer and more lavish over the 10 days of the festival, until by the final night it has swollen to include a cast of hundreds of elephants and thousands of dancers, drummers, fire-eaters, acrobats, and many others – an extraordinary sight without parallel anywhere else in Sri Lanka, if not the whole of Asia.

I would go further and add that the Esala Perahera is one of the world’s great festivals.  Who could ever imagine such a spectacle?  It may be a cliché to say it, but travel is ultimately the best education. 

Comments are welcome!   

Pearls from artists* # 59

Studio

Studio

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Friends sometimes ask, “Don’t you get lonely sitting by yourself all day?”  At first it seemed odd to hear myself say No.  Then I realized that I was not alone; I was in the book; I was with the characters.  I was with my Self.

Not only do I not feel alone with my characters; they are more vivid and interesting to me than the people in my real life.  If you think about it, the case can’t be otherwise.  In order for a book (or any project or enterprise) to hold our attention for the length of time it takes to unfold itself, it has to plug into some internal perplexity or passion that is of paramount importance to us.  The problem becomes the theme of our work, even if we can’t at the start understand or articulate it.  As the characters arise, each embodies infallibly an aspect of that dilemma, that perplexity.  These characters might not be interesting to anyone else but they’re absolutely fascinating to us.  They are us.  Meaner, smarter, sexier versions of ourselves.  It’s fun to be with them because they’re wrestling with the same issue that has its hooks into us.  They’re our soul mates, our lovers, our best friends.  Even the villains.  Especially the villains.  

Stephen Pressfield in The War of Art

Comments are welcome!   

Pearls from artists* # 32

Untitled, 24" x 24" chromogenic print, edition of 5

Untitled, 24″ x 24″ chromogenic print, edition of 5

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

We most certainly need to test ourselves against the most extreme possibilities, just as we are probably obligated not to express, share, and impart the most extreme possibility before it has entered the work of art.  As something unique that no other person would and should understand, as one’s personal madness, so to speak, it has to enter into the work to attain its validity and to reveal there an internal law, like primary patterns that become visible only in the transparency of artistic creation.  There exist nonetheless two freedoms to express oneself that seem to me the ultimate possibilities:  one in the presence of the created object, and the other within one’s actual daily life where one can show another person what one has become through work, and where one may in this way mutually support and help and (here understood humbly) admire one another.  In either case, however, it is necessary to show results, and it is neither lack of confidence nor lack of intimacy nor a gesture of exclusion if on does not reveal the tools of one’s personal becoming that are marked by so many confusing and tortuous traits, which are valid only for one’s own use.

Ulrich Baer, editor, The Wisdom of Rilke

Comments are welcome!