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Q: What’s the point of all of this? Shouldn’t we be discussing how to end poverty or promote world peace? What can art do?

Lightning Field, Quemado, NM

Lightning Field, Quemado, NM

A:   I happen to recently have read an inspiring book by Anne Bogart, the theater director.  It’s called, “and then you act:  making art in an unpredictable world” and she talks about such issues.  I’ll quote her wise words below:
 
“Rather than the experience of life as a shard, art can unite and connect the strands of the universe.  When you are in touch with art, borders vanish and the world opens up.  Art can expand the definition of what it means to be human.  So if we agree to hold ourselves to higher standards and make more rigorous demands on ourselves, then we can say in our work, ‘We have asked ourselves these questions and we are trying to answer them, and that effort earns us the right to ask you, the audience, to face these issues, too.’  Art demands action from the midst of the living and makes a space where growth can happen.
 
One day, particularly discouraged about the global environment, I asked my friend the playwright Charles L. Mee, Jr., ‘How are we supposed to function in these difficult times?  How can we contribute anything useful in this climate?’  ‘Well,’ he answered, ‘You have a choice of two possible directions.  Either you convince yourself that these are terrible times and things will never get better and so you decide to give up, or, you choose to believe that there will be a better time in the future.  If that is the case, your job in these  dark political and social times is to gather together everything you value and become a transport bridge.  Pack up what you cherish and carry it on your back to the future.'”

“…  In the United States, we are the targets of mass distraction.  We are the objects of constant flattery and manufactured desire.  I believe that the only possible resistance to a culture of banality is quality.  To me, the world often feels unjust, vicious, and even unbearable.  And yet, I know that my development as a person is directly proportional to my capacity for discomfort.  I see pain, destructive behavior and blindness of the political sphere.  I watch wars declared, social injustices that inhabit the streets of my hometown, and a planet in danger of pollution and genocide.  I have to do something.  My chosen field of action is the theater.”

Comments are welcome!

Pearls from artists* # 27

Broken Bridge II, by El Anatsui, on the High Line

Broken Bridge II, by El Anatsui, on the High Line

* an ongoing series of quotations – mostly from artists, to artists – that offers wisdom, inspiration, and advice for the sometimes lonely road we are on.

Of course, when people said a work of art was interesting, this did not mean that they necessarily liked it – much less that they thought it beautiful.  It usually meant no more than that they thought they ought to like it.  Or that they liked it, sort of, even though it wasn’t beautiful.

Or they might describe something as interesting to avoid the banality of calling it beautiful.  Photography was the art where “the interesting” first triumphed, and early on:  the new, photographic way of seeing proposed everything as a potential subject for the camera.  The beautiful could not have yielded such a range of subjects; and it soon came to seem uncool to boot as a judgment.  Of a photograph of a sunset, a beautiful sunset, anyone with minimal standards of verbal sophistication might well prefer to say, “Yes, the photograph is interesting.”

What is interesting?  Mostly, what has not previously been thought beautiful (or good).  The sick are interesting, as Nietzsche points out.  The wicked, too.  To name something as interesting implies challenging old orders of praise; such judgments aspire to be found insolent or at least ingenious.  Connoisseurs of “the interesting” – whose antonym is “the boring” – appreciate clash, not harmony.  Liberalism is boring, declares Carl Schmitt in The Concept of the Political, written in 1932.  (The following year he joined the Nazi Party).  A politics conducted according to liberal principles lacks drama, flavor, conflict, while strong autocratic politics – and war – are interesting.   

Paolo Dilonardo and Anne Jump, editors, Susan Sontag:  At the Same Time

Comments  are welcome!

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